Understanding Usury According to Islam

Every prohibition and rule of God in Islamic teachings is certainly not just to avoid acts that are personal in nature. The rules and prohibitions that God gives always affect individuals and social as evidence that there are many functions of faith in Allah SWT. For those who violate it, the loss is in themselves and also the impact on the people around them.

“O ye who believe, do not eat usury multiplied, and ask your trust in Allah that you may have good fortune.” (Surah Ali-Imran: 130)

In Islamic teachings, what Allah conveyed through the above verse shows that usury is prohibited. In Islam, behavior and perpetrators of usury are acts of crime that Allah will curse both in his life in the world and in the hereafter. Usury is often related to bank interest or the addition of loan repayments. Included in this (wealth in Islam) usury is a regulated part of Islamic fiqh.

This is also conveyed by the Prophet Muhammad in a hadith, “the Messenger of Allah cursed (condemned) those who ate usury, people who represented him, the author and two witnesses.” (Narrated by Muslim)

Of course, as Muslims we must fully understand what the understanding and substance of Riba is. The behavior of usury is certainly not only detrimental to humans in the hereafter, but burns the rewards that are collected for the Hereafter. In accordance with the concept of human beings in Islam, of course there are no humans who want to lose their lives both in the world and in the hereafter.

Understanding Usury According to Language and Historical Context
In terms of the language of usury means to increase, develop, rise, or rise. This term is certainly very related to a particular context, namely in the economy. The increase in usury is not just an increase that is normal in nature, but is related to the social context of the community as when the verse came down.

In the development of Islam now, the term usury is often associated with bank interest law according to Islam and the law of borrowing money at the bank with interest, even to the legal level of working in a bank, which is in a conventional bank and there is bank interest.

In the history and context relating to the verse, there are several things that are important to understand the nature or substance of the prohibition of usury and the law of usury in Islam.

Buy and Sell Context
This context is when the seller sells the item to another person and is willing to accept money at a specified time. If the buyer is unable to pay according to the price at the specified time, then the term is added with the agreement willing to pay more. That is, the buyer is asked to pay more than the agreed price, when the time increases.

Context of Borrowing and Borrowing Money
This context is where someone lends money to another person for a certain period of time. The condition is that if it reaches a certain period of time then the borrower must pay the money in addition. So that returns are greater than when borrowing.

Loan Context / Debt involved
This context is often referred to as multiple additions. For example, for example, a borrower cannot repay a loan within a specified time. Then he must pay the debt with an additional larger amount during the grace period until the debt is completed.

From the historical approach, the meaning of usury according to Islam means not only as an additional cost. Usury is the addition of payments to people who are in debt, in a condition where the debtor is unable to repay the debt according to the time and amount specified. Against the debtor who is unable to pay it off, then the lender adds back the cost to burden the payment from the debtor.

In this case there is not always an addition equal to Riba. For example, people who add infaq to people who are unable, add children, add production materials, zakat officers add zakat funds to those who hide merchandise, etc. Of course this is not the same as the addition as found in usury.

Social Impact of Usury Behavior
The existence of usury behavior not only affects the person or one person. The prohibition of God against humans to do usury certainly has logical reasons that have social consequences as well. To unlock the effects of usury behavior, it is necessary to dismantle it from the Islamic and scientific approaches. The following are the social impacts caused by usury behavior.

Loss of Sense of Humanity and Help
People who are in debt or people who cannot afford to repay loans are people who do not have enough money or not enough money for something that is used for the primary (food, drinking, education, health, etc.). People who help lend are certainly expected to be oriented to reduce the burden and certainly do not add to the weight of the debtor.

If the debtor adds additional costs to those who are in debt and cannot afford it, the behavior is certainly not a human thing. A person who fulfills his life needs is difficult then added with additional burdensome costs, for the benefit that is obtained personally by the lender.

In addition, this can also have an impact on the lack of healthy ukhuwah and association in Islam or fellow Muslims. It has become an assumption that Muslims are like one body, which should help help in kindness rather than complicate and ensnare in the dark.

Increased Economic Difficulties due to Debt Circles that have not Been Completed
As a result of usury, people who borrow money or are in debt will become increasingly entangled and will never be finished with their difficulties. How can he pay for additional or usury given if he only pays the primary difficulty. For this reason, the presence of usury does not even alleviate the burden, even more strangling people with existing additions, and making debts will not end.

In fact, we know for ourselves that the existence of debt is a burden on someone. For this reason, one of the recipients of zakat is people who are in debt and have difficulty paying for it. This is done in order to free them from the bondage of usury and get out of the problem, until they are free to carry out normal economic activities again.

So that of course people who have sufficient assets do not need to show their attitude. Riya in Islam is bad behavior and plunges into evil. Riya people will boast and far from keiklasan worship to Allah SWT.

Hatred and envy appear
Moral hatred and malice will arise over the behavior of usury charged to someone. If there are many people who bear the debt and additions, this certainly becomes a problem and social upheaval. There will be malice, hatred for inhuman behavior, which is applied by lenders.

Indeed the concept of man in Islam and human nature according to Islam is in the world to be able to prosper the earth not to ensnare one another in trouble. The existence of usury is certainly very contrary to the concept. The danger of usury is like the danger of lying and its law in Islam, and of course it will lead to finah in Islam (fellow Muslims).

Indeed, for Muslims, other Muslim difficulties are the responsibility or obligation of Muslims who are able to help them. Not the other way around, which actually adds to the burden and plunges into debt which continues to convolute. For that reason, it is only natural that God threatens hell fire for those who commit usury.

The Importance of Cultivating Concern and Sincerity
Increasing fees or fees for those who are in debt and cannot pay it is certainly the behavior of usury. As a form of prevention of usury behavior for those who are able and like to give debt, the solution is to build morale or behavior that leads to caring and sincerity in helping.

If someone has a sense of caring and sincerity helps, above his wealth, he will often provide assistance instead of being turned on from the difficulties of others. A caring person will never have the heart to make trouble and make others angry. Likewise with sincerity is being able to give up his help without expecting any return from the person who is assisted, but only expecting blessings and the reward that Allah gives. Of course that is the virtue of being fair to oneself, including to others.

By cultivating this moral, Muslims will be born with strong assets, strong souls, and willing to help and support those who are in trouble. They support the weak not only oppress and live in support by weak people.

10 Torture of Hell for Women in Islam

Heaven and hell are two places of reply from Allah Almighty, where heaven is created for eternal dwelling for Muslims and also Muslim and hell for the idolaters, mushrikat and making other sins that have been forbidden by Allah Almighty. When talking about hell and also the inhabitants of hell, women become the most inhabitants of hell that occur for several reasons.

Allah SWT said, “O ye who believe keep yourselves and your family from the fire of Hell whose fuel is man and stone, the guardian of the angels who are rough, harsh, who do not disobey Allah against what He commands them and always do what you are told. “

In a hadith of the Prophet Muhammad SAW, the core of the inhabitants of hell was women. While what we know is that women are creatures full of tenderness, but women are the most inhabitants of hell because there are various demon traps in a woman’s body.

Women are world jewelry, but by becoming jewelry, women will also make many other people more interested in getting these women so that it will cause many problems and chaos or other problems such as in the household where a husband starts not feeling comfortable staying at home because the behavior of his wife or wife who is not grateful for the results of her husband’s hard work. This is what makes these women have been promised the torment of hell by Allah Almighty

In a hadith, the Prophet Muhammad also said, “That most of the inhabitants of Hell are women”.

Some of the above hadiths explain if women are creatures who can make a man get lost if the woman does not obey Islamic guidelines as written in the Qur’an like women who have to cover their nakedness, women who must always keep all the words spoken, women who must always upholding the honor of the family and all of this refers to a number of hadiths that have already been mentioned and later on, most women will get a terrible torment of hell and the following will be described the torture of hell for women in full.

Level of Hell

In the Qur’an, it is said that there are 7 levels of hell that were created in return for humanity in accordance with the sins committed.

The top level is hell jahannam which is a place to punish every Muslim, believer and also a believer who commits a small sin and also a big sin.
The second level is a place for people who belie religion which at the level of hell is called Ladhoh hell, Luza.
The third level of hell is called hell khutamah, hathamah is provided for people who are only concerned with all worldly needs so that they become negligent to worship.
The fourth level is a place for people who do not want to give zakat or those who give zakat but it is not in accordance with its portion called hell sair.
The fifth level of hell is called hell sahkhor, saqru which is a place for people who do not perform prayer services, do lies with the existence of Allah and also worship other than Allah Almighty.
The sixth level of hell is called hell jahim which is made for places of religious liars, infidels, adulterers, khamar drinkers and also do all things that are forbidden by Allah.
The seventh level which is the last level is called hell hawiyah which is provided for people who at the time of death do not bring faith and also Islam.

Woman in Hell
“I look into Heaven so I see that most of the inhabitants are fuqara ‘(indigent people) and I look into Hell so I see that most of the inhabitants are women.” (Hadith, History of Al-Bukhari and Muslim).

In the above hadith, it is explained that what the Prophet saw about the inhabitants of the heaven is the fugara or the poor while the hell is inhabited by women. However, the hadith is not explained in full.

Woman With Tongue Hung
A woman who is hanged on the tongue and part of her hand is removed from her back. After that, the very hot liquid asphalt was poured into his throat which was obtained because he often hurt her husband with words.

Woman With Hanged Hair
The next torture of hell is a woman who is hung by her hair and a boiling brain because she never wants to cover her hair and also doesn’t want to use a headscarf. Hijab is also considered an outdated or outdated garment and this causes women to feel the pain of torment in the afterlife.

Woman with both hands tied
Women who are tied to both parts of their hands occur because they always go out freely without asking their husband’s permission first and also do not carry out compulsory bathing from menstruation and also childbirth.

Woman Eating Her Own Body
Women who eat their own bodies as well as burning hell at the bottom will also be experienced by women who often decorate themselves with the aim to be more cared for, seen by others and make other people amazed at him. In addition, he also often talks about the disgrace of others until the person concerned is embarrassed because of the conversation until even hostility arises.

Woman with a pig’s head
A woman who has a pig-like head shape while her body is like a donkey is a woman who during her daily life always lies or lies and often pits other people.

Women Shaped Like Dogs
Women who are shaped like dogs will be tortured and put in fire until they go out through the anus and angels will also beat their heads because these women are people who often do slander and are often angry with their husbands.

Woman Tied Feet and Hands
The woman who was tortured by being tied to the legs and hands to the crown, she will also be stung and entangled with snakes and scorpions. This is a torment for a woman who has never performed prayers and fasting even though she can and is able to do it and this woman also has no ablution and does a mandatory bath.

Woman who is hung by her breast
This torment of hell is intended for women who are very happy to show the beauty of their breasts so that men become lust and also for women who breastfeed other people’s babies without obtaining approval from their husbands.

Women Cut Their Own Bodies
This will happen to women who very often spoil themselves with a variety of precious jewelry just to get the praise of others while showing the jewelry that he uses as a spectacle.

Woman Tied Feet and Breasts
Women who are tied to the legs to the breast and then stings by poisonous animals occur in women who already know the husband commits adultery but acts like not knowing it and even gives permission to the husband to commit adultery with others.

This is a form of warning for women to be more careful. But that does not mean the torment of hell only applies to women, but men will also feel the torment of hell for those who deny and dholim.

Sister Law is Insolent to Sister in Islam

Islam not only regulates the relationship between parents and children, but also the relationship between siblings and siblings.

The relationship between brother and sister is a relationship based on respect and love for each other.

If the sister does not love her sister or sister does not respect her brother, then they are not included in the group of the Prophet sallallaahu alih alalihi wasallam.

The Prophet sallallaahu ‘alaihi wasallam said,

“It is not my class of people who do not respect people who are older and do not love the young.” (Narrated by Imam Ahmad and Ath-Thabrani)

Based on the hadith above, respecting the older and loving the younger is one of the kinds of good deeds that are highly recommended in Islam.

Sister as a younger person has the right to be loved by her sister and older siblings as the right to be respected by her sister.

Between brother and sister must also be willing to help each other when one party is in trouble.

In addition, brother and sister must also remind each other about kindness, give each other support, and maintain friendship.

The Prophet sallallaahu ‘alaihi wasallam said,

“Speak to your mother and father, then to your sister and brother, then to the closest to you and the closest to you.” (Narrated by Al-Hakim, the origin is found in Sahih Al Bukhari and As-Sunan).

According to the argument above, doing good to your sister should be done sequentially namely a new sister, brother, brother who is closer to his kinship relationship, and finally a farther brother.

Doing good to you is intended to maintain the relationship of friendship as the word of Allah SWT in the letter AN Nisa ‘verse 1 which means,

“And fear Allah who uses His name you ask each other, and (maintain) friendship relations. Surely Allah always safeguards and watches over you. “(QS. An Nisa ‘: 1).

The relationship between brother and sister does not always go smoothly. There are always problems that arise between brother and sister who can lead to conflict.

For example, brother who is jealous of his younger brother or vice versa, feels treated differently by parents, sharp dissent, and so on. Even harsh words often come out when there is a fire between brother and sister.

If the younger sibling is making harsh words or other things that can hurt his brother’s heart, then the younger brother actually has been rebellious to his brother.

Durhaka to brother is not justified in Islam because Islam views the younger brother’s brother and sister as adab children to their parents.

In a sense, the younger brother must do good to the older brother as an older person just like a child who does good to his parents. Allah SWT said in the letter An Nisa ‘verse 36 which means,

“Worship God and do not associate Him with anything. And be kind to both of your parents. “(QS. An Nisa ‘: 36).

According to the verse above, doing good to both parents, namely Mother and Father is the command of Allah SWT which shows the obligation after the command to worship and does not associate partners with Allah.

Thus, the law of doing good to your sister is the same as the law of doing good to your parents, that is, it is obligatory on other than unlawful matters.

Thus a brief review of the law of lawlessness brother to brother. Other articles that can be read include the primacy of connecting the relationship, the wisdom of friendship, the forms of brotherhood in Islam, how to educate children who are good according to Islam, how to educate children in Islam, how to improve morals, the primacy of self-introspection in Islam, the law feels most true in Islam, and the virtue of serving parents. May be useful.

Rules Piss And Poops In Islam and Its Proposal

So perfect is the religion of Islam that every aspect of human life has been regulated according to Islamic law. Likewise, even the smallest things, such as urinating.

In Islam, there are a number of defecations that must be obeyed. The following are some adab poems in Islam:

1. Not seen by others

From Jabir bin ‘Abdillah radhiyallahu‘ anhu, he said,

حهتتِى الْبَرِىازَ حَتَّى يَتَغَيَّبَ فَلاَ يُرَى. خَرَجْنَاُ لَََََّّلللل

“We once went out with the Prophet sallallaahu‘ alaihi wa sallam when safar, he did not fulfill his wish in an open area, but he went to a distant place until it was not visible and invisible. “

2. Not carrying objects with God’s writing

Allah Ta’ala said,

ذَلِكَ وَمَنْ يُعَظِّمْ شَعَائِرَ اللَّهِ فَإِنَّهَا مِنْ تَقْوَى الْقُلُوبِ

“Thus (the command of Allah). And whoever glorifies the syi’ar-syi’ar Allah, then indeed it arises from the piety of the heart. “(QS. Al Hajj: 32)

The point is that some objects have the writing of God’s name, such as rings or necklaces with the size of the name of Allah. Bringing these objects is prohibited in Islam.

But if you cover the ring or necklace with a cloth or other cover, it is permissible.

Syaikh Abu Malik hafizhohullah said, “If the ring or something is closed or put in a pocket or other place, then it may be put into the toilet. Imam Ahmad bin Hambal said,

“If he wants, he can put the item in his hand.” If he is afraid that the item will be lost because it is placed outside, then he can enter the bathroom with the item for reasons of an emergency.

3. Read the prayer before entering the bathroom

Word of the Prophet sallallaahu ‘alaihi wa sallam,

سَتْرُ مَا بَيْنَ أَعْيُنِ الْجِنِّ وَعَوْرَاتِ بَنِى آدَمَ إِذَا دَخَلَ أَحَدُهُمُ الْخَلاَءَ أَنْ يَقُولَ بِسْمِ اللَّهِ

“The barrier between the view of the jinn and the human genitals is if one of them enters the dump, then he says” Bismillah “.”

From Anas bin Malik, he said,

كَانَ النَّبِىُّ – صلى الله عليه وسلم – إِذَا دَخَلَ الْخَلاَءَ قَالَ «اللَّهُمَّ إِنِّى أَعُوذُ بِكَ مِنَ الْخُبُثِ وَالْخَبَائِثِ»

“The Prophet sallallaahu‘ alaihi wa sallam when entering the toilet, he said: Allahumma inni a’udzu bika minal khubutsi wal khobaits (O Allah, I take refuge in You from male devils and female demons. “

An Nawawi rahimahullah said, “This kind of prayer to read prayers is not distinguished for inside or outside the building.”

4. Enter with your left foot and come out with your right foot

As contained in the hadith,

كَانَ النَّبِىُّ – صلى الله عليه وسلم – يُعْجِبُهُ التَّيَمُّنُ فِى تَنَعُّلِهِ وَتَرَجُّلِهِ وَطُهُورِهِ وَفِى شَأْنِهِ كُلِّهِ

“The Prophet sallallaahu aih alaihi wa sallam preferred to put the right one first when wearing sandals, combing his hair, when washing and in every case (which is fine).”

Syaikh Ali Basam said, “Putting the right for a good case, this is shown by the syar’i argument, the logical argument and supported by good nature. As for the bad case, the left one is used. This is more appropriate based on the syar’i argument and logic. “

Ash Syaukani rahimahullah said, “As for putting the left foot when entering the toilet and right foot when exiting, then it has a reason from the side that the Prophet sallallaahu aih alaihi wa sallam preferred to put the right for good things first.
As for things that are bad (dirty), he prefers to put the left one first. This is based on a global proposition. “

5. Do not face the Qibla or turn to it

From Abu Ayyub Al Anshori, the Prophet sallallaahu ‘alaihi wa sallam said,

«ا أَتَيْتُمُ الْغَائِطَ فَلاَ تَسْتَقْبِلُوا الْقِبْلَةَ وَلاَ تَسْتَدْبِرُوهَا ، وَلَكِنْ شَرِّقُوا أَوْ غَرِّبُوا». قَالَ أَبُو أَيُّوبَ فَقَدِمْنَا الشَّأْمَ فَوَجَدْنَا مَرَاحِيضَ بُنِيَتْ قِبَلَ الْقِبْلَةِ ، فَنَنْحَرِفُ وَنَسْتَغْفِرُ اللَّهَ تَعَالَى

“If you go to the latrine, then you should not face the Qibla and turn to it. However, face east or west. “

Abu Ayyub said, “We used to live in Sham. We found that our latrine was built facing the Qibla direction. We also changed the direction of the place and we begged forgiveness of Allah Ta’ala. “

6. Don’t speak except emergency

From Ibn ‘Umar radhiyallahu‘ anhuma, he said,

أَنَّ رَجُلاً مَرَّ وَرَسُولُ اللَّهِ -صلى الله عليه وسلم- يَبُولُ فَسَلَّمَ فَلَمْ يَرُدَّ عَلَيْهِ.

“There was someone who passed by the Prophet sallallaahu‘ alaihi wa sallam and he was urinating. At that time, the person said greetings, but he did not reply. “

Syaikh Ali Basam said, “It is forbidden to talk to other people when defecating because this kind of action is a contempt, showing a lack of shame and degrading murua’ah (self-esteem).” Then he postulated with the hadith above.

Syaikh Abu Malik said, “We already know that answering greetings is mandatory. When exhorting the Prophet sallallaahu ‘alaihi wa sallam left him, then this shows that he was forbidden to speak at that time, moreover if the conversation contained dzikir in Allah Ta’ala.

However, if someone speaks because there is a need that must be done at that time, such as pointing the way to the person (when asked at that time, the pen) or wanting to ask for water and the like, then it is allowed at that time for emergency reasons. Wallahu a’lam. “

7. Not defecating on the road or shelter of humans

from Abu Hurairah, the Prophet sallallaahu ‘alaihi wa sallam said,

«اتَّقُوا اللَّعَّانَيْنِ». قَالُوا وَمَا اللَّعَّانَانِ يَا رَسُولَ اللَّهِ قَالَ «الَّذِى يَتَخَلَّى فِى طَرِيقِ النَّاسِ أَوْ فِى ظِلِّهِمْ».

“Be careful with al la’anain (the person cursed by humans)!” The Companions asked, “Who is al la’anain (the one cursed by humans), O Messenger of Allah?” He said, “They are the ones who throw away hajat on the road and place where humans live. “

8. Clean with your left hand

From the hadith of Abu Qotadah, the Prophet sallallaahu ‘alaihi wa sallam said,

إِذَا شَرِبَ أَحَدُكُمْ فَلاَ يَتَنَفَّسْ فِى الإِنَاءِ ، وَإِذَا أَتَى الْخَلاَءَ فَلاَ يَمَسَّ ذَكَرَهُ بِيَمِينِهِ ، وَلاَ يَتَمَسَّحْ بِيَمِينِهِ

“If one of you drinks, don’t breathe in a vessel. If he defecates, do not hold the genitals with his right hand. Nor should he rest with his right hand.

That’s 8 adab poops in Islam that need to be known. Thus this short article. Hopefully this article benefits us all and adds to our faith. Aamiin.

Screaming Uyghur: Help Us O Islamic World!

Do you trust China, just because the country has a strong economy and gives you some benefits? Below is a compilation of various reports that have been released by the governments of the United States and Congress, the European Parliament, the United Nations, and Human Rights Watch over the past two years. Look, don’t keep your eyes closed.

The Communist and Fascist governments of China forced the Uyghurs to become communists and atheists.

Uyghur children are forced to speak Chinese, dress in traditional Chinese clothing, consume illicit food, worship and bow down to the Confucius statue, memorize the meaning of the Communist flag, and finally become 100% assimilated.

More than 2 million Muslim Uyghurs were locked up in concentration camps similar to the Nazi style, where they were forced to condemn their religion and eat pork, under the pretext of “fighting extremism.

The Uyghur Muslim language has been banned from official use and education, while all books in Uyghur have also been burned.

Of the 24,000 mosques throughout East Turkistan, more than 20,000 have been destroyed, converted into government offices, given to Chinese businessmen, and turned into a propaganda center.

More than 60,000 religious teachers, and scholars have been thrown into prison under the pretext of “fighting extremism”. The great cleric Muhammad Salih was killed in prison, and other famous priests such as Abdushukur Haji were sentenced to 20 years in prison.

Under what is called “Family Planning Policy”, China kills thousands of babies who are still in their mother’s womb, even at the age of 9 months.

Those in concentration camps were forced to denounce Islam and their Muslim identity, they were forced to promise that they were Chinese, and that they were communists.

After sending people to concentration camps, the Chinese government brought hundreds of thousands of Chinese men to live in Muslim family homes and forced Muslim women to marry them. All Uyghur girls and women in villages are forced to marry atheist Chinese men.

More than 200,000 children, including infants whose parents were confined to concentration camps, have also been sent to teenage concentration camps.

The Chinese have placed facial recognition cameras on every street corner in East Turkistan, furthermore they collected DNA samples, retinal scans, and sampled millions of Uyghurs. Chinese officials use data to extract organs from Uyghurs for use by Chinese people and wealthy officials.

Tens of thousands of dead Uyghur youths have been found, and their organs have been taken for use by Chinese people.

The environment throughout East Turkistan has been closed with security checkpoints everywhere so there is no freedom of movement for Muslims.

All Uyghurs’ passports have been revoked, the internet and telecommunications with the outside world have been hampered. Every Uyghur who has visited Saudi Arabia, Egypt, Turkey and Pakistan or has family members living in these countries, have all been sentenced to more than 10 years in prison.

The Chinese government told Egypt to deport thousands of Uyghur students who had just studied Islam, many of whom were executed when they arrived in East Turkistan. China is gathering information from thousands of Uyghurs and pressuring Saudi Arabia, the United Arab Emirates and Pakistan to deport all Uyghurs.

China forced Uyghurs abroad to be their spies. All Uyghur officials, intellectuals, writers, artists, actors, singers and entrepreneurs have been collected and sent to concentration camps under the pretext of false witnesses.

All land belonging to Uyghurs, houses, businesses and private property was confiscated and given to Chinese settlers (colonists), forcing the Uyghurs to fall into poverty.

China occupied resource-rich countries, East Turkistan, and the Uyghurs have resisted China, so that China is carrying out secret genocide and clear assimilation from the legitimate owners of East Turkistan.

O Islamic world! There is only one political party in China, only one ethnic group that has political power and control. China’s Han ethnic population is more than 1.3 billion, and they dictate and control everything. They are fascists, they are atheists, they do not practice religion, so they look down on and hate Muslims.

Taking advantage of the tense relations between the Muslim world and the west, China has persuaded the Muslim World to abandon their Uyghur Muslim brothers and sisters.

Foreign media and journalists cannot independently investigate and report, so that when the Uyghurs resisted oppression, Chinese Uyghurs were massacred in all settlements, villages and cities, they described as “terrorists”.

Chinese people master fraud, they cheat many governments, because they have wealth and hold full of control. If you don’t trust us, please ask the Uyghurs. Even though it was difficult to contact them, more than 23 of our relatives were forcibly removed and sent to concentration camps like millions of other Uyghurs, only because China saw the Uyghurs as a threat.

O Muslim servants created by Allah, Wake up! The true enemy of Islam is Communists, because they position their partners with God and worship Marx and those who like him.

They tried to put Chinese ideology, Chinese fraud, Chinese culture, China’s political economy governance, China’s development way, and China’s way of life around the world. Know that if it might seem as if they are helping you by investing in your country, the end result is that they only prepare your country to become a colony in the future.

If the Islamic world and the Turkestan people continue to remain silent and allow China to commit genocide, then a civilized nation that contributes a lot to humanity will be destroyed from the face of the earth! Lust for worldly material desires leads to all evil! The Islamic world should not be a victim of their desires, on the contrary they must return to the path of truth and justice!

O Allah, free Uyghur Muslims from oppression! Please wake up the Islamic world and give strength and enthusiasm to the Turkestan people.

Marriage in Islam

Marriage in Islam

Having told us Muhammad bin Yusuf told us Sufyan from Manshur bin Shafiyyah from his mother Shafiyyah bint Syaibah he said; The Messenger of Allaah (peace and blessings of Allaah be upon him) held a pledge against some of his wives, namely with two Mud Grains.

(Bukhari Hadith: 5172)

And has told us Qutaibah bin Sa’id Ats Tsaqafi has told us Ya’ubub namely Ibn Abdirrahman Al Qari from Abu Hazim from Sahl bin Sa’d. And narrated from another route, he told us Abdul Aziz bin Abi Hazim from his father from Sahl bin Sa’d As Sa’idi he said; A woman came to see the Messenger of Allaah ‘alaihi wasallam while saying; “O Messenger of Allah, I have come to surrender myself to you.” Then the Messenger of Allaah alaihi wasallam saw the woman from top to bottom and lowered her head. Then the woman sat down after seeing her not responding, so one of her friends stood up and said; “O Messenger of Allah, if you are not interested in him, then marry me with him.” He said: “Do you have something as a dowry?” Answered the person; “No, by Allah, O Messenger of Allah.” He said: “Meet your family, maybe you find something (as a dowry).” Then he went to see his family, then he returned and said; “By Allah, I don’t get anything.” Then the Messenger of Allaah ‘alaihi wasallam said: “Try to look for you, even if only a ring of iron.” Then he went again and again saying; “By Allah O Messenger of Allah, I did not get anything even though it was only a ring of iron, but this was my sarong. -S said Sahl; He did not have a sarong, except what he wore-. I will give him half (as a dowry)”. Then the Messenger of Allaah ‘alaihi wasallam said: “What can you do with your sarong? If you wear it, he cannot wear it, and if he wears it, you cannot wear it.” Therefore, the man sat pensively, after sitting for a while, he stood up, when the Messenger of Allaah alaihi wasallam saw him going, he told him to be called to meet him. When he arrived, he said: “Do you memorize something from the Qur’an?” He answered; “I memorized this letter and this – while mentioning it – he said:” Do you know by heart? “He replied,” Yes “. He said:” Bring him, I have married you to him, with the dowry teaching the Qur’an that you memorized. “This is the hadith of Ibn Abi Hazim and the hadith of Ya’qub, it is almost the same as this hadith. And has told us Khalf bin Hisham told us Hammad bin Zaid. And narrated from another route, he told me Zuhair bin Harb has told us Sufyan bin ‘Uyainah. And narrated from another route, has told us Ishaq bin Ibrahim of Ad Darawardi. And narrated from another path, has told us Abu Bakar bin Abi Syaibah told us Husain bin Ali from Za`idah everything from Abu Hazim from Sahl bin Sa’d with this hadith, some of which add to some others. But in the hadith Za`idah he mentions his words; ” Go to him, I have married you to him, then teach him a letter from the Qur’an. “

(Muslim Hadith : 1425)

Having told us Muhammad bin Yahya bin Faris Adz Dzuhli, and Muhammad bin Al Mutsanna and Umar bin Al Khathab, Muhammad said; had told us Abu Al Ashbagh Al Jazari Abdul Aziz bin Yahya, had told us Muhammad bin Salamah from Abu Abdurrahim Khalid bin Abu Yazid of Zaid bin Abu Unaisah, from Yazid ibn Abu Habib from Martsad bin Abdullah from ‘Uqbah bin’ Amir, that the Prophet sallallaahu ‘alaihi wasallam said to a man: “Are you willing to marry me with Fulanah?” He said; Yes. He said to the woman: “Are you willing to marry you to Fulan?” The woman said; Yes. Then he married them both. Then the man mixes with him (associates him) in a state of not yet determining dowry and has not given anything to him. He was among those who witnessed the peace of Al Hudaibiyah, the person who attended the peace of Al Hudaibiyah, and had a stake in Khaibar. Then when death picked him up he said; indeed the Prophet sallallaahu ‘alaihi wasallam married me to Fulanah and I have not set a dowry for him and have not given anything to him, and I ask your testimony that I have given him my share in Khaibar as a dowry. Then the woman took the stock and sold it one hundred thousand. Abu Daud said; and Umar bin Al Khathab added to the beginning of the hadith, and the hadith is more perfect; The Prophet sallallaahu ‘alaihi wasallam said: “The best marriage is the easiest.” He said; The Prophet sallallaahu ‘alaihi wasallam said to the man: Then he mentioned the hadith with its meaning. Abu Daud said; This hadith is feared to be an additional hadith because the conditions are not.

(Abu Daud Hadith : 2117)

Having told us Ibn Abu Umar, told us Sufyan bin ‘Uyainah from Ibn Juraij from Sulaiman bin Musa from Az Zuhri from’ Urwah from Aisha that the Messenger of Allaah ‘alaihi wasallam said: “Any woman who is married without permission from her guardian is her marriage cancel, the marriage is canceled, the marriage is null and if he has been intercourse then he has the right to get a dowry, because the husband has justified his genitals If there is a quarrel between them, then the ruler is the guardian of the person who has no guardian. Abu Isa said; “This is a hasan hadith. Yahya bin Sa’id Al Anshari, Yahya bin Ayyub, Sufyan Ats Tsauri and others from the huffazh, narrating from Ibn Juraij as above.” Abu Isa said; “The Hadith of Abu Musa in it was a dispute. Isra`il, Syarik bin Abdullah, Abu Awanah, Zuhair bin Mu’awiyah, Qais bin Ar Rabbi ‘narrated from Abu Ishaq from Abu Burdah from Abu Musa of the Prophet sallallaahu’ alaihi wasallam. Asbath bin Muhammad and Zaid bin Hubab related from Yunus bin Abu Ishaq of Abu Ishaq from Abu Burdah from Abu Musa of the Prophet sallallaahu ‘alaihi wasallam. Abu’ Ubaidah Al Haddad narrated from Yunus bin Abu Ishaq of Abu Burdah from Abu Musa of the Prophet sallallaahu ‘alaihi wasallam as above by not mentioning in it from Abu Ishaq, narrated from Yunus bin Abu Ishaq from Abu Ishaq from Abu Burdah from Abu Musa from the Prophet sallallaahu ‘alaihi wasallam also. Shu’bah and Ats Tsauri narrated from Abu Ishaq from Abu Burdah from the Prophet sallallaahu ‘alaihi wasallam: “There is no (illegitimate) marriage except with the guardian.” Friends of Sufyan mentioned from Sufyan of Abu Ishaq from Abu Burdah from Abu Musa and their history is not valid, narrated from Abu Ishaq from Abu Burdah from Abu Musa from the Prophet sallallaahu ‘alaihi wasallam: “Marriage is not valid except with guardians.” I think it is more valid because they heard from Abu Ishaq at different times. Although Syu’bah and Ats Tsauri are more awake and more friendly than all those who narrated from Abu Ishaq in this hadith. In fact their narration in my opinion is more similar because Shu’bah and Ats Tsauri have heard this hadith from Abu Ishaq at a council. Other evidence that shows that, what has been told to us; Mahmud bin Ghailan said; Having told us Abu Daud said; Having told us Shu’bah said; I have heard Sufyan Ats Tsauri ask Abu Ishaq; have you heard Abu Burdah say; The Prophet sallallaahu ‘alaihi wasallam said: “There is no (illegal) marriage except with a guardian.” He answered; “Yes.” This hadith shows that Shu’bah and Ats Tsauri heard this hadith at one time. Isra`il is a trustworthy and sturdy person in narrating the hadith of Abu Ishaq. I have heard Muhammad bin Al Mutsanna say; I have heard Abdurrahman bin Mahdi say; I did not miss the hadith of Ats Tsauri from Abu Ishaq but I surrendered and trusted Isra`il, because he came by narrating a more perfect hadith. Whereas Ayesha’s hadith in this chapter, from the Prophet sallallaahu ‘alaihi wasallam: “There is no (illegitimate) marriage except with the guardian.” I think it’s a hasan hadith. Ibn Juraij narrated this hadith from Sulayman bin Musa from Az-Zuhri from ‘Urwah from Aisha from the Prophet sallallaahu’ alaihi wasallam. Hajjaj bin Arthah and Ja’far bin Rabi’ah narrated from Az-Zuhri from ‘Urwah of Aisha from the Prophet sallallaahu’ alaihi wasallam. He also related from Hisham bin ‘Urwah from his Father from Aisha from the Prophet sallallaahu’ alaihi wasallam with the same sentence. Some hadith scholars discuss the hadith of Az-Zuhri from ‘Urwah of Ayesha from the Prophet sallallaahu’ alaihi wasallam. Ibn Juraij said; I met Az-Zuhri, asked him, so he denied it and they interpreted this hadith because of this. It is said from Yahya bin Ma’in; Isma’il bin Ibrahim from Ibn Juraij heard it was not like that, but he confirmed his books on the books of Abdul Majid ibn Abdul Aziz ibn Abu Rawwad and he did not hear from Ibn Juraij. Yahya explained the history of Isma’il bin Ibrahim from Ibn Juraij. The scholars from among the companions of the Prophet sallallaahu ‘alaihi wasallam, among them Umar bin Al Khaththab, Ali ibn Abu Talib, Abdullah bin Abbas, Abu Hurairah and others practiced the hadith of the Prophet sallallaahu’ alaihi wasallam: “Marriage is not valid except with guardians.” Likewise narrated from some fuqaha ‘from the tabi’in circles. They argue; no marriage except with the guardian. They are Sa’id bin Musayyab, Al Hasan Al Bashri, Shaikh, Ibrahim An Nakha’i, Umar bin Abdul Aziz and others. It is also the opinion of Sufyan Ats Tsauri, Al Auza’i, Abdullah bin Mubarak, Malik, Shafi’i, Ahmad and Ishaq.

(Tirmidhi Hadith : 1102)