How to get pregnant soon after marriage?

Pregnancy does depend on various factors that are not uncommon to predict. However, there are several quick ways to get pregnant after marriage that you can do to increase your chances of getting offspring.

The opportunity for every woman to get pregnant is 15% -25% every month. You have a big chance to get pregnant if you have sex when you enter the fertile period, which is when the ovary releases the egg (ovulation). The egg will survive for 12-24 hours after being released. This process occurs about 14 days after the first day of menstruation if you have a normal cycle of 28 days. Or rather 12-14 days before the first day of the next menstruation for those who have irregular menstrual cycles.

Pregnancy occurs when sperm fertilizes an egg in this ovulation period. But even if you and your partner have sex before that time, the incoming sperm can survive in a woman’s body for up to 7 days. After reaching the fallopian tube, sperm can wait until the egg is released. So you don’t need to worry too much even if you have difficulty calculating ovulation.

With regular sexual intercourse, 4 out of 5 healthy women will conceive within a year of planning a pregnancy. Meanwhile, other couples will wait longer and need help knowing how to get pregnant quickly after marriage.

Maximizing Fertility and Preparing for Pregnancy
Increasing fertility is the main step in how to get pregnant quickly after marriage. In addition, you also have to make some changes to prepare your body. There are certain tricks that can be done to get the baby immediately.

Regular sex

Opportunity for sperm to fertilize the egg is relatively small, which is only 4-5 days before the ovulation period and on the day of ovulation itself. So what you can do is have sex in this period. The problem is, research has found that your body often doesn’t process on time like machines. Ovulation periods can shift because of many factors such as stress and excessive exercise. In fact, if your menstrual cycle is normal, ovulation can occur at any time. To prevent the risk of shifting the time of ovulation, it is recommended to have sex regularly at least 3-4 times a week. Make sure men have sufficient sperm levels and you and your partner do not use contraception.

Healthy lifestyle

A healthy lifestyle is very important when you plan a pregnancy. You and your partner are advised to:

Regular exercise can increase fertility. But keep in mind, excessive exercise can have the opposite effect.
Eating foods that are rich in nutrients.
Keep food clean and wash your hands regularly after cooking or preparing food.
In addition, check your health to find possible obstacles to getting offspring. Chronic illness that a partner has can also affect the chances of getting pregnant.

Take folic acid

Folic acid is important for fetal development. You are advised to take folic acid tablets during the pregnancy planning period and continue for at least the first three months of pregnancy. In addition to supplements, folic acid is naturally found in vegetables such as broccoli, green beans, spinach, potatoes, and cereals. Adequate folic acid is needed for fetal health. Women are advised to consume 400 micrograms of folic acid per day.

Stop certain habits

Avoid the following things or habits that can be annoying and dangerous when you plan a pregnancy:

Smoking, besides being harmful to health and reducing fertility, also stop smoking because it can endanger your womb.
Limit consumption of caffeine
Eating alcoholic beverages and drugs also risks lowering fertility and also endangering potential babies.
Avoid consuming too much vitamin A like animal liver.
Avoid consuming undercooked meat and eggs and raw fish because of the risk of containing bacteria, viruses or parasites. Also avoid the types of fish that have the potential to contain mercury and unpasteurized milk.
In essence, avoid habits that endanger health and reduce the chance of getting pregnant.

Health check and immunization

Check your health and take a blood test to find out possible diseases that reduce the success of pregnancy or are harmful to the fetus such as hepatitis B, HIV, syphilis. In addition, make sure you have received rubella or German measles immunization to avoid the risk of infection.

The longer your waiting and trial period for pregnancy, the harder the effort is needed to get pregnant. Consult your obstetrician about how to get pregnant quickly and prepare for a pregnancy after marriage, if you and your partner have more than 1 year of trying to get offspring.

The Law of Marriage Different from Islam and Non-Muslims

Marriage is something that is recommended in Islam. The law of marriage is sunnah muakkad which is the preferred sunnah. Getting married is a complementary religion and is a form of worship to Allah Ta’ala. Getting married also has many virtues in Islam. In addition to producing offspring, marriage also avoids immoral acts and makes the heart feel more peaceful.

Allah Subhanahu wa Ta’ala says in the Qur’an which means:

“And among His signs of authority is He created for you wives of your own kind, so that you will tend and feel secure to him, and He will make you love and affection. Verily in that there are indeed signs for those who think. “(Surat ar. Ruum: 21).

Because marriage is something sacred, of course it should not be done carelessly. Moreover, for Muslims, marriage must fulfill religious principles and shari’a. In general there are 4 factors that need to be considered in finding a mate. Among them are religion, nasab, wealth and face.

Well, what is the statement about religious interfaith marriage? Approximately may Muslim women marry non-Muslim men, or vice versa? Here’s the full review!

Islamic view of different religious marriages
The law of marriage of religious differences in Islam, including the issue of khilafiyah, is debated. However, the majority of scholars and MUI decided that interfaith marriages in Islam were haram (not allowed).

1. Haram
The majority of scholars from the 4 mahzhab, MUI, NU, Muhammadiyah and others have agreed that marrying non-Muslim men or women is illegal. This statement is based on the arguments of the Koran Surat al-Baqarah verse 221 and Al-Mumtahanah verse 10 which explains that believers are prohibited from marrying polytheists. Getting married to an infidel is not permissible in Islam.

“And do not marry polytheists, before they believe. Surely the slave woman Mu’min is better than the polytheist woman, even though she attracts your heart. And do not marry the idolaters [with the women of Minin] before they believe. Surely the servant of Mu’min is better than the polytheist even though he attracts your heart. They invite to hell, while God invites to heaven and forgiveness with His permission. And God explained His verses [His commandments] to people so that they took lessons. ” (QS Al-Baqarah: 221)

“O ye who believe, when you come to you believing women who emigrate, then let them test them. Allah knows more about their faith, so if you have known that they are (truly) believers, then do not return them to (their husbands) unbelievers. they are not lawful for the unbelievers, and those who disbelieve are not lawful for them. and give to their husbands, the dowry that they have paid. and there is no sin upon you to marry them if you pay them their dowry. and do not hold on to a rope (marriage) to unbelieving women; and ask for the dowry that you have paid for; and let them ask for the dowry that they have paid. Thus is the law of God which He has established among you, and Allah is All-Knowing, Wise. “(QS. Al-Mumtahanah: 10)

2. Allowed (between makruh and mubah)
Opinions from the second cleric about interfaith marriage law between makruh and mubah. Their statement is based on the letter Al-Maidah verse 5 which explains that marrying an ahlul kitab woman is lawful for a believer. But with conditions,

Ahlul Kitab women have never committed immoral acts, such as adultery and the like
Only Muslim men may marry Ahlul Kitab women, while Muslim women may not marry men of different faiths.
Why is that? Because the position of women in the family is to become a makmum. Not necessarily able to guide her husband. So if her husband is non-Muslim, it can risk damaging the foundation of the faith of the household.

“Today it’s fine for you to be fine. the food of those who are given the Book is lawful for you, and your food is lawful for them. (and It is permissible to marry) women who guard honor among women who believe and women who guard honor among those who are given the Book before you, if you have paid for their dowry with the intention of marrying, not for the purpose of adultery and not making it concubines. Whoever disbelieves after believing (does not accept Islamic laws) Then erase his deeds and he on the Day of Judgment Including those who are losers “. (QS. Al-Maidah: 5)

It is permissible for Muslim men to marry Ahlul Kitab women because of the opinion that the women of the Ahlul Kitab are different from the Mushrik women. However, in the letter Al-bayyinah Allah Ta’ala explained that the scribes and idolaters included infidels.

“Verily those who disbelieve are the experts of the Book and those who are polytheists (will enter) to hell. they abide therein. they are as bad as creatures. “(Surat al-Bayyinah: 6)

From the explanation above, it can be concluded that interfaith marriages are not recommended in Islam, even forbidden. Even though there are some that allow, we can see that ancient scribes were indeed different from today. Moreover, the holy books besides the Qur’an (such as the gospel or law) have also been modified by humans.

We better marry other Muslims. Because the main requirement in finding a partner is religion and morality. That way the household life will become mawaddah, sakinah and rahmah.

The story of Ali’s Marriage with Sahih Fatimah

Is it true the story of Fatimah’s marriage;
Fatimah who was the daughter of the Prophet was very obedient to the Prophet. Fatimah is also known as a child who is very devoted to parents. Ali Bin Abi Talib was first knocked when Fatimah swiftly washed and treated the wounds of her father, Muhammad, who was seriously wounded by fighting.

Since then, Ali was determined to propose to the daughter of the Prophet, namely Fatimah. Ali is also known as a brave figure and a person who is very close to the Prophet. When the Prophet Muhammad received the revelation, Ali was the second person who believed in the revelation after Khadijah, the wife of the Prophet. However, Ali is a poor young man. His life is spent preaching in the way of Allah. For this reason, he was determined to save diligently to buy a dowry and apply for Fatimah.

Not even Ali’s money to buy a dowry, Ali suddenly heard that the Prophet’s friend Abu Bakr had proposed to Fatimah. Ali also felt sadness in his heart. However, Ali was aware that his rival had a higher quality of faith and Islam than him.

Ali’s sadness stopped for a moment because Fatimah refused Abu Bakr’s proposal.

But Ali’s cheerfulness began to dim again hearing that Umar Bin Khatab had applied for Fatimah. Again, Ali could only surrender because he competed with the mighty Umar Bin Khatab. However, fate returned to Ali’s side. Umar Bin Khatab was rejected by Fatimah.

But at that time Ali had not dared to take a stand, he realized that he was only a poor young man. Even the possessions he possessed were only a set of armor there plus a supply of coarse flour to eat.

Answer:

Bismillah was shalatu was greeting ‘ala Rasulillah, wa ba’du,

We have never come across a history that mentions such a detailed and detailed marriage story. The history we meet is as follows,

[1] From Buraidah radhiyallahu ‘anhu, he recounts,

خَطَبَ أَبُو بَكْرٍ وَعُمَرُ رضى الله عنهما فَاطِمَةَ فَقَالَ رَسُولُ اللَّهِ -صلى الله عليه وسلم- «إِنَّهَا صَغِيرَةٌ». فَخَطَبَهَا عَلِىٌّ فَزَوَّجَهَا مِنْهُ

Abu Bakr and Umar radhiyallahu ‘anhuma once applied for Fatimah. But the Prophet sallallaahu ‘alaihi wa sallam said,‘ He was still small. ‘Then Fatimah was proposed by Ali, then the Prophet sallallaahu ‘alaihi wa sallam married him to Fatimah. (Narrated by Nasai 3234, Ibn Hibban 6948 and dishahihkan Syuaib al-Arnauth).

[2] A history of dialogue between Ali and his former slaves before marrying Fatimah

Mentioned by Ibn Kathir in Nabawiyah Sirah and al-Baihaqi in ad-Dalail, from Ali radhiyallahu ‘anhu,

I want to propose to Fatimah. Then my former slave told me,

“Do you know that Fatimah has been proposed?”

“Don’t know.” I replied.

“He has been proposed. Why did you not immediately come to meet the Prophet sallallaahu aih alaihi wa sallam to marry him? “Obviously my ex-slave.

“What do I have to marry him?”

“If you come to the Prophet sallallaahu‘ alaihi wa sallam, he will marry you. “Said my former slave.

He continued to motivate me until I came to the Prophet sallallaahu ‘alaihi wa sallam. When I sit in front of him, I can only be silent. For God’s sake, I could not speak anything, seeing the authority of the Prophet sallallaahu ‘alaihi wa sallam.

Ask the Prophet sallallaahu ‘alaihi wa sallam,

ما جاء بك ، ألك حاجة؟

“You come, what’s wrong? What needs? “

I can only be quiet.

He asked again,

لعلك جئت تخطب فاطمة؟

“You came to propose to Fatimah?”

“Yes.” I replied.

Ask the Prophet sallallaahu ‘alaihi wa sallam,

وهل عندك من شيء تستحلها به؟

“Do you have something that can be used for the dowry?”

“Nothing, Yes, Rasulullah …” I replied.

Then the Prophet sallallaahu ‘alaihi wa sallam asked,

ما فعلت درع سلحتكها؟

What about the shield I have given you?

“By Allah, that is only Huthamiyah, the value does not reach 4 dirhams.” I replied.

Then the Prophet sallalla ‘alaihi wa sallam married Ali with Fatimah with mahar tameng Huthamiyah.

In Ahmad and Nasai’s history, stated,

I married Fatimah radhiyallahu ‘anha. I said to the Prophet sallallaahu ‘alaihi wa sallam,

“O Messenger of Allah, allow me to meet Fatimah”

“Give the dowry to him!” Replied the Prophet sallallaahu ‘alaihi wa sallam.

“I don’t have anything.” I replied.

Then the Prophet sallallaahu ‘alaihi wa sallam asked,

فأين دِرْعُكَ الْحُطَمِيَّة؟

“Where is your Huthamiyah shield?”

“It’s in my place.” I replied.

“Give it to him!” Commanded the Prophet sallallaahu ‘alaihi wa sallam. (Narrated by Ahmad 603, Nasai 3388 and humiliated by Syuaib al-Arnauth).

Allahu a’lam.

Marriage in Islam

Marriage in Islam

Having told us Muhammad bin Yusuf told us Sufyan from Manshur bin Shafiyyah from his mother Shafiyyah bint Syaibah he said; The Messenger of Allaah (peace and blessings of Allaah be upon him) held a pledge against some of his wives, namely with two Mud Grains.

(Bukhari Hadith: 5172)

And has told us Qutaibah bin Sa’id Ats Tsaqafi has told us Ya’ubub namely Ibn Abdirrahman Al Qari from Abu Hazim from Sahl bin Sa’d. And narrated from another route, he told us Abdul Aziz bin Abi Hazim from his father from Sahl bin Sa’d As Sa’idi he said; A woman came to see the Messenger of Allaah ‘alaihi wasallam while saying; “O Messenger of Allah, I have come to surrender myself to you.” Then the Messenger of Allaah alaihi wasallam saw the woman from top to bottom and lowered her head. Then the woman sat down after seeing her not responding, so one of her friends stood up and said; “O Messenger of Allah, if you are not interested in him, then marry me with him.” He said: “Do you have something as a dowry?” Answered the person; “No, by Allah, O Messenger of Allah.” He said: “Meet your family, maybe you find something (as a dowry).” Then he went to see his family, then he returned and said; “By Allah, I don’t get anything.” Then the Messenger of Allaah ‘alaihi wasallam said: “Try to look for you, even if only a ring of iron.” Then he went again and again saying; “By Allah O Messenger of Allah, I did not get anything even though it was only a ring of iron, but this was my sarong. -S said Sahl; He did not have a sarong, except what he wore-. I will give him half (as a dowry)”. Then the Messenger of Allaah ‘alaihi wasallam said: “What can you do with your sarong? If you wear it, he cannot wear it, and if he wears it, you cannot wear it.” Therefore, the man sat pensively, after sitting for a while, he stood up, when the Messenger of Allaah alaihi wasallam saw him going, he told him to be called to meet him. When he arrived, he said: “Do you memorize something from the Qur’an?” He answered; “I memorized this letter and this – while mentioning it – he said:” Do you know by heart? “He replied,” Yes “. He said:” Bring him, I have married you to him, with the dowry teaching the Qur’an that you memorized. “This is the hadith of Ibn Abi Hazim and the hadith of Ya’qub, it is almost the same as this hadith. And has told us Khalf bin Hisham told us Hammad bin Zaid. And narrated from another route, he told me Zuhair bin Harb has told us Sufyan bin ‘Uyainah. And narrated from another route, has told us Ishaq bin Ibrahim of Ad Darawardi. And narrated from another path, has told us Abu Bakar bin Abi Syaibah told us Husain bin Ali from Za`idah everything from Abu Hazim from Sahl bin Sa’d with this hadith, some of which add to some others. But in the hadith Za`idah he mentions his words; ” Go to him, I have married you to him, then teach him a letter from the Qur’an. “

(Muslim Hadith : 1425)

Having told us Muhammad bin Yahya bin Faris Adz Dzuhli, and Muhammad bin Al Mutsanna and Umar bin Al Khathab, Muhammad said; had told us Abu Al Ashbagh Al Jazari Abdul Aziz bin Yahya, had told us Muhammad bin Salamah from Abu Abdurrahim Khalid bin Abu Yazid of Zaid bin Abu Unaisah, from Yazid ibn Abu Habib from Martsad bin Abdullah from ‘Uqbah bin’ Amir, that the Prophet sallallaahu ‘alaihi wasallam said to a man: “Are you willing to marry me with Fulanah?” He said; Yes. He said to the woman: “Are you willing to marry you to Fulan?” The woman said; Yes. Then he married them both. Then the man mixes with him (associates him) in a state of not yet determining dowry and has not given anything to him. He was among those who witnessed the peace of Al Hudaibiyah, the person who attended the peace of Al Hudaibiyah, and had a stake in Khaibar. Then when death picked him up he said; indeed the Prophet sallallaahu ‘alaihi wasallam married me to Fulanah and I have not set a dowry for him and have not given anything to him, and I ask your testimony that I have given him my share in Khaibar as a dowry. Then the woman took the stock and sold it one hundred thousand. Abu Daud said; and Umar bin Al Khathab added to the beginning of the hadith, and the hadith is more perfect; The Prophet sallallaahu ‘alaihi wasallam said: “The best marriage is the easiest.” He said; The Prophet sallallaahu ‘alaihi wasallam said to the man: Then he mentioned the hadith with its meaning. Abu Daud said; This hadith is feared to be an additional hadith because the conditions are not.

(Abu Daud Hadith : 2117)

Having told us Ibn Abu Umar, told us Sufyan bin ‘Uyainah from Ibn Juraij from Sulaiman bin Musa from Az Zuhri from’ Urwah from Aisha that the Messenger of Allaah ‘alaihi wasallam said: “Any woman who is married without permission from her guardian is her marriage cancel, the marriage is canceled, the marriage is null and if he has been intercourse then he has the right to get a dowry, because the husband has justified his genitals If there is a quarrel between them, then the ruler is the guardian of the person who has no guardian. Abu Isa said; “This is a hasan hadith. Yahya bin Sa’id Al Anshari, Yahya bin Ayyub, Sufyan Ats Tsauri and others from the huffazh, narrating from Ibn Juraij as above.” Abu Isa said; “The Hadith of Abu Musa in it was a dispute. Isra`il, Syarik bin Abdullah, Abu Awanah, Zuhair bin Mu’awiyah, Qais bin Ar Rabbi ‘narrated from Abu Ishaq from Abu Burdah from Abu Musa of the Prophet sallallaahu’ alaihi wasallam. Asbath bin Muhammad and Zaid bin Hubab related from Yunus bin Abu Ishaq of Abu Ishaq from Abu Burdah from Abu Musa of the Prophet sallallaahu ‘alaihi wasallam. Abu’ Ubaidah Al Haddad narrated from Yunus bin Abu Ishaq of Abu Burdah from Abu Musa of the Prophet sallallaahu ‘alaihi wasallam as above by not mentioning in it from Abu Ishaq, narrated from Yunus bin Abu Ishaq from Abu Ishaq from Abu Burdah from Abu Musa from the Prophet sallallaahu ‘alaihi wasallam also. Shu’bah and Ats Tsauri narrated from Abu Ishaq from Abu Burdah from the Prophet sallallaahu ‘alaihi wasallam: “There is no (illegitimate) marriage except with the guardian.” Friends of Sufyan mentioned from Sufyan of Abu Ishaq from Abu Burdah from Abu Musa and their history is not valid, narrated from Abu Ishaq from Abu Burdah from Abu Musa from the Prophet sallallaahu ‘alaihi wasallam: “Marriage is not valid except with guardians.” I think it is more valid because they heard from Abu Ishaq at different times. Although Syu’bah and Ats Tsauri are more awake and more friendly than all those who narrated from Abu Ishaq in this hadith. In fact their narration in my opinion is more similar because Shu’bah and Ats Tsauri have heard this hadith from Abu Ishaq at a council. Other evidence that shows that, what has been told to us; Mahmud bin Ghailan said; Having told us Abu Daud said; Having told us Shu’bah said; I have heard Sufyan Ats Tsauri ask Abu Ishaq; have you heard Abu Burdah say; The Prophet sallallaahu ‘alaihi wasallam said: “There is no (illegal) marriage except with a guardian.” He answered; “Yes.” This hadith shows that Shu’bah and Ats Tsauri heard this hadith at one time. Isra`il is a trustworthy and sturdy person in narrating the hadith of Abu Ishaq. I have heard Muhammad bin Al Mutsanna say; I have heard Abdurrahman bin Mahdi say; I did not miss the hadith of Ats Tsauri from Abu Ishaq but I surrendered and trusted Isra`il, because he came by narrating a more perfect hadith. Whereas Ayesha’s hadith in this chapter, from the Prophet sallallaahu ‘alaihi wasallam: “There is no (illegitimate) marriage except with the guardian.” I think it’s a hasan hadith. Ibn Juraij narrated this hadith from Sulayman bin Musa from Az-Zuhri from ‘Urwah from Aisha from the Prophet sallallaahu’ alaihi wasallam. Hajjaj bin Arthah and Ja’far bin Rabi’ah narrated from Az-Zuhri from ‘Urwah of Aisha from the Prophet sallallaahu’ alaihi wasallam. He also related from Hisham bin ‘Urwah from his Father from Aisha from the Prophet sallallaahu’ alaihi wasallam with the same sentence. Some hadith scholars discuss the hadith of Az-Zuhri from ‘Urwah of Ayesha from the Prophet sallallaahu’ alaihi wasallam. Ibn Juraij said; I met Az-Zuhri, asked him, so he denied it and they interpreted this hadith because of this. It is said from Yahya bin Ma’in; Isma’il bin Ibrahim from Ibn Juraij heard it was not like that, but he confirmed his books on the books of Abdul Majid ibn Abdul Aziz ibn Abu Rawwad and he did not hear from Ibn Juraij. Yahya explained the history of Isma’il bin Ibrahim from Ibn Juraij. The scholars from among the companions of the Prophet sallallaahu ‘alaihi wasallam, among them Umar bin Al Khaththab, Ali ibn Abu Talib, Abdullah bin Abbas, Abu Hurairah and others practiced the hadith of the Prophet sallallaahu’ alaihi wasallam: “Marriage is not valid except with guardians.” Likewise narrated from some fuqaha ‘from the tabi’in circles. They argue; no marriage except with the guardian. They are Sa’id bin Musayyab, Al Hasan Al Bashri, Shaikh, Ibrahim An Nakha’i, Umar bin Abdul Aziz and others. It is also the opinion of Sufyan Ats Tsauri, Al Auza’i, Abdullah bin Mubarak, Malik, Shafi’i, Ahmad and Ishaq.

(Tirmidhi Hadith : 1102)