Hadith Behind Prayer Sunnah Fajar

Here are some traditions about the sunnah prayer of Fajar (qabliyah Shubuh) from the Book of Riyadhus Shalihin (Kitab Al-Fadhail) by Imam Nawawi.

Riyadhus Sholihin by Imam Nawawi, Kitab Al-Fadhail, Chapter 196. Importance of Two Rakaat Prayers Sunnah Shubuh

Hadith # 1100
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عنْهَا أ،نَّ النَّبِيَّ صَلَيْهِ وَسَلَمَ كَانظُّ لاَ يَدَعُ قَبْلَ الظُّهْرِ ، ورَكْعَتَيْنِ قبلَ الغَدَاةِ. رَوَاهُ البُخَارِيُّ.

From yah Aisha radhiyallahu ‘anha, the Prophet sallallaahu‘ alaihi wa sallam never left four raka’at qabliyah Zhuhur and two raka’at qabliyah Shubuh. (Narrated by Bukhari) [HR. Bukhari, no. 1182]

Benefit of Hadith
The Prophet sallallaahu ‘alaihi wa sallambiasa prayers of the four raka’ah qabliyah, sometimes he also worked on two raka’at as mentioned in the hadith of Ibn’ Umar radhiyallahu ‘anhuma Syaikh Salim ibn’ Ied Al-Hilali hafizhahullahmengatakan that the Prophet sallallaahu ‘alaihi wa sallamkadang did four raka’at, sometimes doing two raka’at.
The Prophet sallallaahu ‘alaihi wa sallambiasa guarded the qabliyah prayers of the Prophet when he was resident and safar.

Hadith # 1101
وَعَنْهَا قَالَتْ: لَمْ يَكُنِ النَّبِيُّ عَلَّى اللهُ وَسَلَّمَ, عَلَى شَيْءٍ مِنَ النَّوَافِلِ أشَدَّ تَعَاهُدَاً مِنهُ عَلَى رَكْعَتَي الفَجْرِ. مُتَّفَقٌ عَلَيهِ.

From yah Aisha radhiyallahu ‘anha, he stated,” There is no prayer that the Prophet sallallaahu ‘alaihi wa sallams was very attentive besides two raka’at qabliyah Shubuh.” (Narrated by Bukhari and Muslim) [HR. Bukhari, 1169 and Muslim, no. 724]

Benefit of Hadith
The rawatib sunnah prayers are multilevel.
The Prophet sallallaahu aih alaihi wa sallams very concerned with the sunnah qabliyah prayer more than other sunnah prayers.
Morning sunnah prayers include sunnah prayers, not mandatory.

Hadith # 1102
وَعَنْهَا عَنِ النبيِّ صَلّى اللهُ عَلَيْهِ وسَلَّم قَالَ: “رَكْعَتاَ الفَجْرِ خَيْرٌ مِنَ الدُّنيَا وَمَا فِيْهَا” رَوَاهُ مُسْلِمٌ.

وَفِي رِوَايَةٍ: “لَهُمَا أَحَبُّ إِليََّ مِنَ الدُّنْيا جَمِيْعاً”.

From yah Aisha radhiyallahu ‘anha, she stated,” Two rak’ahs of Sunnah Fajar prayers are better than the world and everything in it. “(Narrated by Muslim). In another history, it was stated, “Two rak’ahs of Sunnah Prayers I like more than all the world.” [HR. Muslim, no. 725]

Benefit of Hadith
This hadith shows the primacy of the Fajar sunnah prayer two raka’at.
Whatever God provides for servants in heaven (eternal land) is better than the world and everything in it.
The prayer becomes an eye conditioning for a believer because in the prayer there is calm and thuma’ninah.

Hadith # 1103
وعن أبي عبد الله بلال بن رباح رضي الله عنه, مؤذن رسول الله صلى الله عليه وسلم أنه أتى رسول الله صلى الله عليه وسلم ليؤذنه بصلاة الغداة, فشغلت عائشة بلالا بأمر سألته عنه حتى أصبح جدا, فقام بلال فآذنه بالصلاة, وتابع أذانه, فلم يخرج رَسُولُ اللَّهِ لَُ عَلَيْهِ وسَلَّم َ فَلَمَّا خَرَجَ صَلَّى بِالنَّاسِ ، فَأَخبَرهُ عَائِشَةَ شَغَلَتْهُ بِأَمْرٍ سَأَلَتْهُ عَنْهُ حَتَّى أَصْبَ جدا, وأنه أبطأ عليه بالخروج, فقال يعني النبي صلى الله عليه وسلم: “إني كنت ركعت ركعتي الفجر” فقال: يا رسول الله إنك أصبحت جدا? فقالَ: “لَوْ أَصْبَحْتُ أَكْثَرَ مِمَّا أَصبَحْتُ ل لرَكعْتُهُمَا ، وأَحْسنْتُهُمَا وَأَجمَلْتُهُمَا” رَوَاهُ أَبو دَاوُدَ بِإِسْنَادٍ حَسَنٍ

From Abu ‘Abdillah Bilal bin Rabah, the muezzin of the Prophet sallallaahu‘ alaihi wa sallam, that he came to the Prophet sallallaahu ‘alaihi wa sallam to inform him of the prayer times of Shubuh. However, Aisha made busy Bilal with one thing she asked so that it was very early in the morning. Then Bilal stood up and told him the prayer times and followed by his prayer. However, the Prophet sallallaahu ‘alaihi wa sallam had not yet come out. So when the Prophet sallallaahu ‘alaihi wa sallam came out, he prayed for the people.

After that, Bilal told him that is Aisha had occupied herself with one request so that it was very early in the morning and the Prophet sallallaahu ‘alaihi wa sallam was slow to come out. So he said, “I carried out prayers two rak’ahs qabliyah Shubuh first.” Bilal then said, “O Messenger of Allah, in fact you have entered the time of the morning?” He said, “If I were later than this morning, I would pray two raka ‘at that, as well as perfecting and dividing it. “(Narrated by Abu Daud, with sanad hasan) [HR. Abu Daud, no. 1257. Al-Hafizh Abu Thahir said that this hadith sanad is authentic]

Benefit of Hadith
May talk to a woman and ask her when needed.
Bilal truly glorified the Prophet’s name, yah Aisha radhiyallahu ‘anha, He really heard what Aisha said to fulfill her purpose and did not deny it.
May preach there are people who make us become busy, keep conveying in a subtle way.
Let the worshipers wait for the priest until the priest arrives as long as he does not escape prayer times.
It’s okay for the muezzin to ask the priest to immediately attend the prayer.
Anyone who leaves the prayer or leaves the prayer time without getting old, even busy with buying and selling, let there be additional practice done such as increasing the reading of the Qur’an, multiplying the rosary of dhikr, increasing prayer, thuma’ninah and khusyu in worship during the time is still there. This is done to cover up the shortcomings because of ending the prayer from the beginning of time. Covering these shortcomings can also be done by giving charity and freeing slaves as done by the salaf in the past.
‘Umar bin Al-Khattab radhiyallahu‘ anhupernah punished himself by issuing alms in the form of land that cost 200,000 dirhams because he escaped from the prayer ‘Asr in congregation.

Ibn ‘Umarradhiyahuahu hum Anapapah one time escaped from prayer in congregation, he instead replaced it by living the whole night.

Ibn Abi Rabi’ah rahimahullah never escaped from the two sunnah prayers of Sunnah Fajar, for his ransom, he freed a slave.

Ibn ‘Aun Rahimahullah made a mistake, when his mother called him, he answered in a loud voice instead. He finally released two slaves. (Hilyah Al-Auliya ‘, 3:39. See A’mal Al-Qulub, p. 385)

Imam Al-Muzani when he escaped from one jama’ah prayer, he redeemed him by doing the prayer twenty-five times. (A’lam An-Nubala ’Siyar, 12: 495)

Wallahu waliyyut taufiq was sadaad. Only God gives taufik and hidayah.

Marriage in Islam

Marriage in Islam

Having told us Muhammad bin Yusuf told us Sufyan from Manshur bin Shafiyyah from his mother Shafiyyah bint Syaibah he said; The Messenger of Allaah (peace and blessings of Allaah be upon him) held a pledge against some of his wives, namely with two Mud Grains.

(Bukhari Hadith: 5172)

And has told us Qutaibah bin Sa’id Ats Tsaqafi has told us Ya’ubub namely Ibn Abdirrahman Al Qari from Abu Hazim from Sahl bin Sa’d. And narrated from another route, he told us Abdul Aziz bin Abi Hazim from his father from Sahl bin Sa’d As Sa’idi he said; A woman came to see the Messenger of Allaah ‘alaihi wasallam while saying; “O Messenger of Allah, I have come to surrender myself to you.” Then the Messenger of Allaah alaihi wasallam saw the woman from top to bottom and lowered her head. Then the woman sat down after seeing her not responding, so one of her friends stood up and said; “O Messenger of Allah, if you are not interested in him, then marry me with him.” He said: “Do you have something as a dowry?” Answered the person; “No, by Allah, O Messenger of Allah.” He said: “Meet your family, maybe you find something (as a dowry).” Then he went to see his family, then he returned and said; “By Allah, I don’t get anything.” Then the Messenger of Allaah ‘alaihi wasallam said: “Try to look for you, even if only a ring of iron.” Then he went again and again saying; “By Allah O Messenger of Allah, I did not get anything even though it was only a ring of iron, but this was my sarong. -S said Sahl; He did not have a sarong, except what he wore-. I will give him half (as a dowry)”. Then the Messenger of Allaah ‘alaihi wasallam said: “What can you do with your sarong? If you wear it, he cannot wear it, and if he wears it, you cannot wear it.” Therefore, the man sat pensively, after sitting for a while, he stood up, when the Messenger of Allaah alaihi wasallam saw him going, he told him to be called to meet him. When he arrived, he said: “Do you memorize something from the Qur’an?” He answered; “I memorized this letter and this – while mentioning it – he said:” Do you know by heart? “He replied,” Yes “. He said:” Bring him, I have married you to him, with the dowry teaching the Qur’an that you memorized. “This is the hadith of Ibn Abi Hazim and the hadith of Ya’qub, it is almost the same as this hadith. And has told us Khalf bin Hisham told us Hammad bin Zaid. And narrated from another route, he told me Zuhair bin Harb has told us Sufyan bin ‘Uyainah. And narrated from another route, has told us Ishaq bin Ibrahim of Ad Darawardi. And narrated from another path, has told us Abu Bakar bin Abi Syaibah told us Husain bin Ali from Za`idah everything from Abu Hazim from Sahl bin Sa’d with this hadith, some of which add to some others. But in the hadith Za`idah he mentions his words; ” Go to him, I have married you to him, then teach him a letter from the Qur’an. “

(Muslim Hadith : 1425)

Having told us Muhammad bin Yahya bin Faris Adz Dzuhli, and Muhammad bin Al Mutsanna and Umar bin Al Khathab, Muhammad said; had told us Abu Al Ashbagh Al Jazari Abdul Aziz bin Yahya, had told us Muhammad bin Salamah from Abu Abdurrahim Khalid bin Abu Yazid of Zaid bin Abu Unaisah, from Yazid ibn Abu Habib from Martsad bin Abdullah from ‘Uqbah bin’ Amir, that the Prophet sallallaahu ‘alaihi wasallam said to a man: “Are you willing to marry me with Fulanah?” He said; Yes. He said to the woman: “Are you willing to marry you to Fulan?” The woman said; Yes. Then he married them both. Then the man mixes with him (associates him) in a state of not yet determining dowry and has not given anything to him. He was among those who witnessed the peace of Al Hudaibiyah, the person who attended the peace of Al Hudaibiyah, and had a stake in Khaibar. Then when death picked him up he said; indeed the Prophet sallallaahu ‘alaihi wasallam married me to Fulanah and I have not set a dowry for him and have not given anything to him, and I ask your testimony that I have given him my share in Khaibar as a dowry. Then the woman took the stock and sold it one hundred thousand. Abu Daud said; and Umar bin Al Khathab added to the beginning of the hadith, and the hadith is more perfect; The Prophet sallallaahu ‘alaihi wasallam said: “The best marriage is the easiest.” He said; The Prophet sallallaahu ‘alaihi wasallam said to the man: Then he mentioned the hadith with its meaning. Abu Daud said; This hadith is feared to be an additional hadith because the conditions are not.

(Abu Daud Hadith : 2117)

Having told us Ibn Abu Umar, told us Sufyan bin ‘Uyainah from Ibn Juraij from Sulaiman bin Musa from Az Zuhri from’ Urwah from Aisha that the Messenger of Allaah ‘alaihi wasallam said: “Any woman who is married without permission from her guardian is her marriage cancel, the marriage is canceled, the marriage is null and if he has been intercourse then he has the right to get a dowry, because the husband has justified his genitals If there is a quarrel between them, then the ruler is the guardian of the person who has no guardian. Abu Isa said; “This is a hasan hadith. Yahya bin Sa’id Al Anshari, Yahya bin Ayyub, Sufyan Ats Tsauri and others from the huffazh, narrating from Ibn Juraij as above.” Abu Isa said; “The Hadith of Abu Musa in it was a dispute. Isra`il, Syarik bin Abdullah, Abu Awanah, Zuhair bin Mu’awiyah, Qais bin Ar Rabbi ‘narrated from Abu Ishaq from Abu Burdah from Abu Musa of the Prophet sallallaahu’ alaihi wasallam. Asbath bin Muhammad and Zaid bin Hubab related from Yunus bin Abu Ishaq of Abu Ishaq from Abu Burdah from Abu Musa of the Prophet sallallaahu ‘alaihi wasallam. Abu’ Ubaidah Al Haddad narrated from Yunus bin Abu Ishaq of Abu Burdah from Abu Musa of the Prophet sallallaahu ‘alaihi wasallam as above by not mentioning in it from Abu Ishaq, narrated from Yunus bin Abu Ishaq from Abu Ishaq from Abu Burdah from Abu Musa from the Prophet sallallaahu ‘alaihi wasallam also. Shu’bah and Ats Tsauri narrated from Abu Ishaq from Abu Burdah from the Prophet sallallaahu ‘alaihi wasallam: “There is no (illegitimate) marriage except with the guardian.” Friends of Sufyan mentioned from Sufyan of Abu Ishaq from Abu Burdah from Abu Musa and their history is not valid, narrated from Abu Ishaq from Abu Burdah from Abu Musa from the Prophet sallallaahu ‘alaihi wasallam: “Marriage is not valid except with guardians.” I think it is more valid because they heard from Abu Ishaq at different times. Although Syu’bah and Ats Tsauri are more awake and more friendly than all those who narrated from Abu Ishaq in this hadith. In fact their narration in my opinion is more similar because Shu’bah and Ats Tsauri have heard this hadith from Abu Ishaq at a council. Other evidence that shows that, what has been told to us; Mahmud bin Ghailan said; Having told us Abu Daud said; Having told us Shu’bah said; I have heard Sufyan Ats Tsauri ask Abu Ishaq; have you heard Abu Burdah say; The Prophet sallallaahu ‘alaihi wasallam said: “There is no (illegal) marriage except with a guardian.” He answered; “Yes.” This hadith shows that Shu’bah and Ats Tsauri heard this hadith at one time. Isra`il is a trustworthy and sturdy person in narrating the hadith of Abu Ishaq. I have heard Muhammad bin Al Mutsanna say; I have heard Abdurrahman bin Mahdi say; I did not miss the hadith of Ats Tsauri from Abu Ishaq but I surrendered and trusted Isra`il, because he came by narrating a more perfect hadith. Whereas Ayesha’s hadith in this chapter, from the Prophet sallallaahu ‘alaihi wasallam: “There is no (illegitimate) marriage except with the guardian.” I think it’s a hasan hadith. Ibn Juraij narrated this hadith from Sulayman bin Musa from Az-Zuhri from ‘Urwah from Aisha from the Prophet sallallaahu’ alaihi wasallam. Hajjaj bin Arthah and Ja’far bin Rabi’ah narrated from Az-Zuhri from ‘Urwah of Aisha from the Prophet sallallaahu’ alaihi wasallam. He also related from Hisham bin ‘Urwah from his Father from Aisha from the Prophet sallallaahu’ alaihi wasallam with the same sentence. Some hadith scholars discuss the hadith of Az-Zuhri from ‘Urwah of Ayesha from the Prophet sallallaahu’ alaihi wasallam. Ibn Juraij said; I met Az-Zuhri, asked him, so he denied it and they interpreted this hadith because of this. It is said from Yahya bin Ma’in; Isma’il bin Ibrahim from Ibn Juraij heard it was not like that, but he confirmed his books on the books of Abdul Majid ibn Abdul Aziz ibn Abu Rawwad and he did not hear from Ibn Juraij. Yahya explained the history of Isma’il bin Ibrahim from Ibn Juraij. The scholars from among the companions of the Prophet sallallaahu ‘alaihi wasallam, among them Umar bin Al Khaththab, Ali ibn Abu Talib, Abdullah bin Abbas, Abu Hurairah and others practiced the hadith of the Prophet sallallaahu’ alaihi wasallam: “Marriage is not valid except with guardians.” Likewise narrated from some fuqaha ‘from the tabi’in circles. They argue; no marriage except with the guardian. They are Sa’id bin Musayyab, Al Hasan Al Bashri, Shaikh, Ibrahim An Nakha’i, Umar bin Abdul Aziz and others. It is also the opinion of Sufyan Ats Tsauri, Al Auza’i, Abdullah bin Mubarak, Malik, Shafi’i, Ahmad and Ishaq.

(Tirmidhi Hadith : 1102)