The story of the miracle of Prophet Ibrahim was protected by the fire

The prophet ibrahim had difficulty leaving idols
The Prophet Ibrahim (peace be upon him) finally felt that there was no benefit in arguing with his stone-headed people and did not want to accept the information and concrete evidence presented by him and always held on to the only reason that they would not deviate from the offerings of their ancestors, even though it was stated repeatedly by the Prophet Ibrahim that they and their fathers were mistaken and lost in the footsteps of the devil and the devil.

The prophet Ibrahim then designed and proved to his people a real action that they could see with their own eyes that their idols and statues were completely useless to them and could not even save themselves.

Prophet Ibrahim destroyed the idols of his people
It has become a tradition and custom of the royal population of Babylon that every year they leave the city as a city on a holiday which they consider to be sacred. for days they lived outside the city in an open field, camped and brought enough food and drink. They revel and have fun while leaving the city of their city empty and quiet. They exclaimed and invited all the residents to leave the house and join together to respect the holy day. The Prophet Ibrahim who was also invited, but he pretended to be sick and was allowed to stay at home because they were worried that the ibrahim as made for it would spread and spread among them if he participated.

“Here is the opportunity I look forward to,” said the heart of the prophet Ibrahim Ibrahim when he saw the city was empty of its inhabitants, silent, not heard except the sound of birds singing, the sound of tree leaves rustling in the strong winds. Carrying an ax in his hand he went to the place of worship of his people who had been left without guards, without caretakers and only rows of shrines were seen being swarmed by the place of worship. Then the statue was broken and he cut it into pieces with what was in his hand. He left a large statue, and he did not disturb it on his neck, the ax of the prophet Ibrahim, and then he left.

The story of the miracle of Prophet Ibrahim – Stunned and shocked by the residents, when they returned from partying outside the city and seeing the state of the statues, their gods were broken apart and became pieces of pieces scattered on the floor. wonder to one another: “Who has dared to commit this evil and abominable deed to the gods of this offering?” said one of them: “It is possible that people always mock and ridicule our offerings the one named Ibrahim who did this brave deed. “Another person added information by saying:” He was the one who certainly did it, because he was the only person who lived in the city when we were all outside celebrating the holy and sacred day “. After an investigation, finally there is undoubted certainty that the prophet ibrahim damaged and destroyed the statues. The people of the city are busy talking about events that are considered an event or insult that cannot be forgiven of their beliefs and offerings. one is angry, jealous and a curse is heard from all over, who demands that the perpetrator be held accountable in an open court, where all citizens of the city can participate in witnessing it.

And indeed it was expected by Prophet Ibrahim that the trial would be carried out in a manner where all citizens could also witness it. Because in this way he can covertly attack the false and false belief, while explaining the truth of the religion and belief that he brings. Among those present are expected to still be able to open their hearts to the faith and knowledge that is taught and preached.

The day the court was determined and came people from all corners to visit the open fields provided for the trial.
When the prophet Ibrahim came to face the judges who were going to try, he was greeted by the audience with shouts of cursing and insults, signifying the very anger of the idol worshipers who had dared to destroy their offerings.

Asked the prophet Ibrahim by the judges: “Do you do the destruction and destruction of your gods?” In a calm manner, the Prophet Ibrahim replied: “the great statue that turned when it was on its neck did it. Just ask the statues who destroyed it. “The question judges were silent for a moment while looking at one another and whispering. Then said the judge: “Do you know that the statue of the statue cannot speak and says why did you ask us to ask him? “TIbalah is the time awaited by Prophet Ibrahim, so in response to the last question he gave a speech to unfurl their sacrifices, which they maintained fiercely, solely because the custom was the inheritance of their ancestors. The prophet Ibrahim said to the judges: “If this is the case, why do you worship the statues, who cannot say, cannot see and cannot hear, cannot bring benefits or reject harm, cannot even help themselves from destruction and destruction? Can’t you think with a healthy mind that the offerings that I have done are wrong actions only understood by satan. Why do you and worship the God who created you, create a natural environment around you and empower you on the earth with all content and wealth ”

After completion of the prophet Ibrahim described his speech, the judges issued a decree that the prophet ibrahim as to be burned alive as a reward for his actions insulting and destroying their gods, so the judges shouted to the people who attended witnessed the trial “burn him and defend your Lord God , if you are truly loyal to him “

The court decision was dropped. The Prophet Ibrahim (pbuh) must be punished by being burned alive in a fire that is as big as the sins committed. Preparations for the burning ceremony which will be witnessed by all the people are being arranged. Fields for the kiln were provided and there was a large collection of firewood where each resident cooperatively had to take part in carrying as much firewood as he could as a sign of devotion to the God of their offerings which had been destroyed by Prophet Ibrahim.

Crowds of residents from all over the city brought firewood as a donation and a sign of devotion to their god. among them there are pregnant women and sick people who carry charcoal donations in hopes of obtaining trust from their god by healing their illness and protecting those who are pregnant when they are giving birth.

The story of the miracle of Prophet Ibrahim
After gathering firewood in the field that was provided for the burning ceremony and piled up and arranged like a hill, two people came to witness the execution of the sentence of Prophet Ibrahim. the wood is then burned and a great volcano is formed which is flying over it falling in flames by the heat of the steam generated by the mounting fire. Then in confinement, the prophet ibrahim was brought in and from above a tall building he was thrown into the burning pile of wood with the accompaniment of the word of God: “O fire, be cold and be salvation for Abraham” (Qs 21; 69)

The miracle story of the prophet ibrahim – Since the sentence of punishment was needed until when he was thrown into evidence that was burning, the prophet ibrahim (as) remained calm and resigned because of his faith and belief that Allah would not be willing to let his servant become fire food and sacrifice of malignancy disbelievers are enemies of Allah. And that is indeed what happened when he was in the stomach of the evidence of what was terrible he felt cold in accordance with Allah’s call for protection and only rigging and chains that remembered burnt hands and feet, while the body and clothes attached to the jelly remained intact. not the slightest touched by fire, this is a miracle given by God to his chosen servant, the prophet ibrahim, in order to continue the delivery of the message assigned to him to his lost servants of Allah.

All who were present at the wonder burning ceremony were astonished when they saw the prophet ibrahim as coming out of the proof of the fire which had died out and became ashes, safe, intact with clothes that remained as usual, there was not a hint of fire. They then left the field in a state of wonder while asking themselves and among each other how the miraculous thing happened, even though they considered the sins of the prophet ibrahim to have disobeyed the gods they worshiped and worshiped. Some of them in their hearts began to doubt the truth of their religion but did not dare to talk about their doubts to others, while their emo and their leaders were disappointed and embarrassed, because the punishment they handed down to the prophet ibrahim and the busyness of the people gathering firewood for weeks of the week ended in failure and felt ashamed of Prophet Ibrahim and his followers.

The miracle given by Allah SWT to the prophet ibrahim as tangible evidence of the truth of his preaching, has caused a shock in the trust of some residents of their offerings and statues and opened their eyes to the heart. many of them rethinked the invitation of the Prophet Ibrahim and his da’wah, even no less than those who wished to express their faith in the prophet ibrahim, but were worried that they would find difficulties in their lives due to anger and revenge from their leaders and dignitaries who might be lost in feeling that his influence had turned to the prophet ibrahim.

The Prophet Ibrahim always called on and invited his father to believe in Allah, and quickly repent, as in Al Qur’an:

“Tell (hi muhammad) the story of the ibrahim in this AL Kitab (Al quran). in fact he is a very justifying prophet. Be very warm when he said to his father:

“O my father, why do you worship something that does not hear, does not see and cannot help you one bit?”

O my father, there has come to me a part of knowledge that did not come to you, so follow me, I will show you the right path. “

“O my father, do not worship shaitan, in fact the shaitan is rebellion to the Most Gracious God.

“O my father, verily I am afraid that the punishment of the Most Gracious God will be overwritten, then you will be friends to the shaitan” (QS 19: 41 – 45)

Then his father answered, as in Al Qur’an
“Said his father:” Do you marry me, my God, O Abraham? if you do not stop, then you will surely sharpen me, and stay for a long time. “

Since then he moved to Palestine and there he was married and had offspring. Prophet Ibrahim had two wives, his first wife was Siti Sarah and the second was Siti Hajar.

At first, Prophet Ibrahim did not get a descendant with his wife Siti Sarah then he remarried with Siti Hajar, only from Siti Hajar Prophet Ibrahim as a descendant named Islam.

After siti sarah’s age was a bit further, then she got a descendant named ishak and ishak which brought down a child named Ya’qub.
The Prophet Ibrahim argued with King Namrud:

Nambrud said: “Ibrahim, who made this nature?
the prophet ibrahim replied: “that makes this nature is the one who can turn on and can kill and rule over everything.”

“I also have power, whoever I command to kill him, then die, and if I let him live, then he will live” Namrud said

“Our Lord is the one who published the sun from the east, then you try turning the rising of the sun,” replied the prophet Ibrahim.

After hearing the Prophet’s words, he was astonished and he could not answer

Namrud claimed to be Mr. “I am the god who has the right to be worshiped! I’m the emperor! “he said arrogantly. whoever worships namrud will get food and sources of life from him. And whoever reneges on namrud, will not be given food to him even in the slightest

God is very angry with him. Then Allah sent down the punishment in the form of thousands of mosquitoes that attacked the namrud along with his followers and the taufak wind which ravaged the ruins of the land of Babylon. Finally the king namrud died from the punishment of the almighty God.

That is the mukzinat story of the prophet ibrahim given by Allah SWT, Hopefully the above story can we take the wisdom and can add to our faith in Allah SWT. Aamiin.

Prophet Moses Story

As discussed in the story of the prophet Joseph that the prophet Joseph had fought, preaching invited the Egyptian people to worship one God, namely Allah. But after the Prophet Yusuf died, the tahid system was changed to a multi-Ttuhan system or worshiping many gods. This was allegedly due to the interference of the ruling elite groups at that time. Because when Egypt adheres to the monotheistic system, they do not get special treatment, so they have a special purpose to restore the worship system to many gods. Furthermore, the Egyptian community also followed the system of worship of Pharaoh. Then finally Egypt was led by the families of Pharaoh and they claimed that they were gods or vice representatives of God.

The Egyptian society is basically a civilized society, they are preoccupied with the development of civilization. They have strong religious tendencies. And Egyptian society groups believe that Pharaoh was not a god, but because he got strong opposition from Pharaoh and the Pharaoh insisted that his people obey him, so they were forced to recognize him as a god, but in pretense and hide the faith in their hearts. Various kinds of God with idol forms are numerous in Egypt. This is understandable because Pharaoh mastered various kinds of gods and he hinted with and spoke in his name. That is very clear in Egypt. When there is a multi God system in Egypt, even though the people believe in the main god, the Pharaoh, the elite group that has the power to limit it to worshiping Pharaoh and carrying out his orders and justifying the arbitrary actions.

Prophet Musa (as) was the son of Imran bin Yash-har, and was a brother with Prophet Harun as. Prophet Musa (pbuh) was born at the time when Pharaoh ruled Egypt.

The Egyptian people at that time were really guided to the Pharaoh who used the system of many gods, even though previously they had been on the right path through the preaching carried out by Prophet Yusuf. While the children of the prophet Jacob or the children of Israel have also deviated from TAuhid. They followed the path of other Egyptian people. Not many Jacob families maintain the religion of Tawheed, and even then it is done in a hidden way.

Then came the time for the children of Israel where they grew more and more widespread. They do various kinds of work and they fill the markets in Egypt. Day after day, the Egyptian power was ruled by a ruthless king, Pharaoh, everywhere the Egyptians worshiped him. This evil king sees that the Israelites are more and more developed and have important positions.

Then Pharaoh issued a strange order, namely ordering that children born male sex must be killed. The rule began. But economic experts say to Pharaoh; The parents of the Israelis will die according to their death, while the little ones are slaughtered, this will end in the destruction and destruction of the Children of Israel, but Pharaoh will lose the wealth and assets of humans who can work for him or become slaves and women not he could have. So it is best to do a process as follows: boys are slaughtered in the first year, and they should be left to leave the following year. Fir’oh also agreed with that opinion, because he thought that thinking was more profitable from an economic standpoint.

One day the mother of Moses the prophet was pregnant with the prophet Harun, when it was the year when little boys were not killed and he could give birth openly. But when giving birth to contain Prophet Musa, he was in the year when small children had to be killed. The mother also felt very anxious and overwhelmed. He was afraid that maybe later the child he was born would be killed too. He also gave birth secretly. And to hide his child, the mother is breastfeeding clandestinely. Then came the one who was full of blessings, where at that time Allah the Knower gave revelation to him, as follows:

“And we inspired Moses’ mother:” Milk her and if you worry about her, drop her into the river (Nile). And do not worry, and do not be sad. And do not worry and do not be sad. For truly we will return it to you, and make it (one of) the apostles “(Qur’an 28: 7)

Hearing the omnipotent revelation of Allah and the loving and holy call, the mother of Prophet Musa (as) immediately obeyed. Then he was ordered to make a small chest for Prophet Musa (as). After breastfeeding, he put it in the chest. Then he went to the edge of the river and threw it on the water. Which mother has the heart to throw away the child she was born with, her heart full of anguish when she placed her child in the nile. But it is a command from an omniscient and all-loving and merciful God.

Some time after being on the water of the Nile, then Allah ordered the flow of the Nile to be calm and gentle to the baby he was carrying, who would later become a Prophet. As the Almighty Allah ordered the fire to be cold and bring salvation to the prophet Ibrahim as, so Allah commanded the Nile to bring the Prophet Moses calmly and full of gentleness so that he directed it to the king’s palace Pharaoh. The Nile River carries a chest containing the prophet Moses to the palace of the king of Pharaoh. There the waves handed him over to the shore then he left it to the shore. And ANgin says to the grass that sleeps on the side of the chest: “Don’t move a lot because Moses is sleeping. The grass obeyed the command of the wind and Moses fell asleep.

At one time, the sun had illuminated the king’s palace Pharaoh. Wife of Pharaoh walked out in the palace garden as usual. King’s wife Pharaoh is not the same as Pharaoh, Pharaoh is an infidel, but his wife is a believer. Pharaoh is stubborn, but his wife is a loving woman. Pharaoh is a criminal but his wife is a gentle and loving woman. But the woman felt deep sadness because she had not been able to give birth to a child. He wants to have children. When he stopped at the side of the garden he smelled the fragrant new trees in the garden, which spread a feeling of sadness about feeling alone. At the same time, the women who helped him had filled up the places of water taken from the nile. Then they found a chest on the side of their feet. Then they took the chest to the wife of Pharaoh. The pharaoh’s wife ordered it to be opened, after the chest was opened he was very surprised when the contents of the chest revealed its contents. The contents of the chest were a cute, innocent baby boy who would later become a Prophet. IStri Fir’aun feels that he loves the baby like his own child. Allah SWT affirmed in his heart the love for Prophet Musa, so that he wept with tears.

After meeting the baby, he took it home. He turned the baby prophet Moses aside while crying. Then the Prophet Musa awoke and cried. Prophet Moses looked hungry he needed morning milk. At the same time Pharaoh was sitting on the dining table. He waited for his wife but had not yet arrived. Fir’aun began to get angry and looked for him. Suddenly he was surprised by the presence of his wife while carrying a baby. The wife of Pharaoh seemed to love her. He kept on kissing him and his tears ran down. Then the king of Pharaoh asked “where did this little boy come from?” Then they told him that they found him in a chest on the river bank. Pharaoh said: “This is one of the children of the Children of Israel. In accordance with the regulations, the children born in this year were killed “hearing the words from the Pharaoh, he shouted and he held the prophet muas as harder.

As written in the Qur’an

“And said the wife of Pharaoh:” (He) is the heart of the eye for me and for you. Do not kill him, hopefully he will be of benefit to us or we will take him as a child, while they will not realize it “(Qur’an, 28: 9)

Pharaoh seemed to see the behavior of his wife once in a while holding a small child found on the river bank. Fir; aun looked stunned because his wife cried with joy, in the eyes of the pharaoh never found his wife crying because of that happiness. Pharaoh began to realize that his wife loved the child like his own child. Pharaoh said to himself: “Maybe he remembered that he was unable to give birth to a child and wanted this child”. Finally, Pharaoh agreed on what his wife said. Pharaoh fulfilled his wishes and agreed to care for and educate the child in the palace.

After hearing the approval of her husband, there was a great cheer on her face. Pharaoh has never seen such joy. As a husband he gave various gifts to his wife, he gave various jewelry and slaves to his wife. But his wife has never smiled. He thought that his wife did not understand the meaning of a smile. And now, the pharaoh saw his wife’s face filled with a smile of joy. While that was Prophet Musah, who was still a baby, started crying because he was hungry. The prophet’s wife said to her husband: “My little child is hungry”, then the pharaoh said: “Bring him a breastfeeding woman”, then came a woman who was breastfeeding from the palace. The woman tried to breastfeed Musa (as), but unexpectedly the Prophet Musa (as) instead refused. Then the second woman was brought, then the third, then until the tenth but the Prophet Musa (as) remained crying and did not want to suckle a woman among them. Seeing this, the pharaoh’s wife cried because she could not bear to see the suffering of the child she had just discovered. He did not know what to do

But those who feel sad and cry are not only pharaoh’s wives, the biological mother of the prophet Moses also feels sad and crying. When his mother threw Moses prophet into the river, he felt that he was throwing his baby into the river. Then the thrown chest disappeared under the river water and the news was hidden. And when it arrived in the morning, the prophet Moses’ mother felt the sadness that always haunted her. He almost went to the pharaoh’s palace to get news about his son, if Allah SWT put peace in his heart so that he handed over his son’s affairs to Allah SWT. Later, he said to the sister of Prophet Musa as.

“Go quietly to the pharaoh’s palace and try to get the news about Moses and you should be careful not to let them know,” then the prophet Moses’ sister left calmly. Finally he listened perfectly to the story of Prophet Musa. He saw Moses the prophet from a distance and listened to the sound of his crying. He saw them in a state of confusion where they did not know how to suckle him. He heard that the prophet Musa (as) refused the offer of a woman who tried to suckle her.

The prophet’s sister contends to the pharaoh’s guards

“Do you want me to show a family that can suckle it and be able to care for it.” Then the Pharaoh’s wife answered:

“If you can bring us to a woman who can breastfeed her and be able to nurture her, we will surely give you a great gift. That is something you want we will fulfill. ” Then the Prophet Moses’ sister returned and presented her mother. The mother feeds her and the prophet Moses suckles with her. Seeing that, the pharaoh’s wife was very happy and said:

“Bring him until the time of the completion is completed, then return him to us and we will give you something of a great reward for the breastfeeding and education you give”

That is the way Allah is just and almighty to return the Prophet Moses to his mother so that he will be happy and his heart will be calm and not sad so that he knows that the promise of Allah SWT is true and that His commands and provisions must be carried out despite many obstacles and challenges, Allah SWT said:

“And the heart of Moses’ mother became empty. Indeed, he almost stated the secret about Moses, if we did not, we would strengthen his heart, so that he would be among those who believed (to God’s promises). And Moses’ mother said to the sister of Moses who was a woman. “Follow him”. So he saw Musah from afar, while they did not know it, and We prevented Moses from breastfeeding the women who wanted to breastfeed before that; then said the brother of Moses: “How can you show me Ahlub, who will take care of you, and they can be good to him? So We returned Moses to his mother, so that he would be glad and not mourn, and that he might know the promise of God to be true, but most people did not know it “(Qur’an 28: 10-13)

The original prophet Moses’ mother perfected breastfeeding and handed it to the pharaoh’s house. At that time Musa the Prophet was liked and liked by everyone. Allah SWT said:

“Namely: Put him (Moses) in the chest, then throw him into the river (nil), then surely the river will take him to the bank of the river, so that the enemy and enemies will take it. And I have bestowed upon you the love that comes from Me, and that you will be nurtured under My supervision ”(Qur’an 20: 39)

Nobody saw Moses the prophet unless he would love him. Musa (as) was educated in the biggest palace under the guidance and guarding of Allah the Almighty. Prophet Muhammad’s education began at the house of the pharaoh where there were education experts and instructors. At that time Egypt was a big country in the World and Pharaoh was the most powerful king. Therefore Pharaoh was easily able to gather education experts and scholars. Such is the wisdom of Allah SWT that the Prophet Musa (as) be composed under a great education and handled by trained educator experts. Ironically, this happens in the house of the enemy who will one day be destroyed in his hand, as a form of execution of the commands of Allah Almighty.

Musa grew up in the house of the pharaoh. He studied the science of reckoning, building science, chemistry and language. He slept under religious guidance. So that the prophet Moses did not hear the empty talk said by educators about the divinity of the pharaoh. It’s rare to hear that a pharaoh is a god. He also dismissed this statement and presumption. He lives with the pharaoh in one house. The Prophet Moses knew more than anyone else that the pharaoh was just an ordinary tyrant. Moses also knew that he was not the son of a pharaoh. He is the son of a child from Israel. He witnessed how the guards of the pharaoh and his followers oppressed the people of Israel. Finally, the prophet Moses grew up and achieved his strength.

When the guards from him, the prophet passed away into the city. Musa walked around the city. Then the prophet Musa (as) found a man from a pharaoh who was fighting with an Israeli child. Then a weak person from the two men asked him for help. Prophet Musa also intervened in this matter. The Prophet as fast as he pushed with his hand a lalaki who did the aniyaa. It turned out that the Prophet Musa killed him. At that time, Moses was known as a strong person. The Prophet Moses intended to break up the two men who were fighting, but accidentally killed him, the man fell down and died. Prophet Musa then to himself. This is a shetan act. As bad as he is, the enemy is misleading and real. Then the prophet Moses prayed to God and said:

“O my Lord, verily I have persecuted myself, forgive me” The merciful Allah forgives him. Allah says

“And after Moses was of sufficient age and perfect reason. We give him prophetic wisdom and knowledge. And thus we give back to those who do good. And Moses entered the city (Memphis) when the inhabitants were weak, so he found in the city two men fighting; one from his group (Banu Israil) and another from his enemy (pharaohs). So the person from his group asked for help from him, to defeat the man from his enemy, then Moses punched him, and the enemy died. Moses said: “This is an act of Satan. Surely Satan is an enemy who is misleading again (his hostility). Moses prayed: “Yes Thank you, in fact I have persecuted myself because of that forgive me”. So Allah forgives him, surely he is the Forgiving, the Most Singing. Moses said: “My Lord, for the sake of the blessings that you bestow upon me, I will never be a helper for sinners”

Prophet Musa (as) is another mirror of Prophet Ibrahim (as). Both of them from among ulul azmi, but the prophet ibrahim as is a mirror of patience and weakness while the prophet Musa as is a mirror of strength and might.

Musa was afraid and threatened in the middle of the city. He promised later that he would no longer be a friend of evil people. He will no longer be engulfed in quarrels and hostilities between fellow criminals. In the midst of his journey, the prophet Musa (as) was shocked when seeing a man who had been helped by him yesterday called him again and asked for help from the prophet Moses. And again that person was involved in hostilities and quarrels with the Egyptians. The great prophet knew that the Israelites were persecuting. Prophet Musa (pbuh) knew that he was a thug in the area. Finally, the Prophet Musa (as) shouted in front of the Israeli man’s pan while saying: “It turns out you are an evil person”

Prophet Musa said that while pushing the two men and he broke up the fight. The Israeli thought that the prophet Moses would harm him so he was overcome with fear. While asking for affection to Prophet Musa (as), he said: “O Moses, are you going to kill me like you killed someone yesterday. Do you want to be a ruler on this earth and do not want to be the one to improve the earth. ”When he heard Israel say that, the prophet Musa (as) stopped and his anger subsided. Musa (as) recalled what he did yesterday and how he asked forgiveness and repentance and promised not to be a servant of those who did evil. Prophet Musa then returned and asked forgiveness of his Lord.

The Egyptians who fought with the Israelites learned that the prophet Musa (as) was the murderer of the Egyptians whose bodies were found by them yesterday. Egyptian security officers failed to react to the murder case. Finally, the secret of the great prophet was revealed, then a man from Egypt who believed came from all over the city. He whispered to the prophet Moses that there was a plan to kill him. The man advised the prophet Moses to leave Egypt as soon as possible, Allah said

“Therefore, Moses in the city was afraid to wait with worry (due to his actions), then suddenly the person who asked for help yesterday shouted for help to him. Moses said to him: “Surely you really are a real healthy person (heresy), so when Moses held on to the people who were enemies of both, the enemy said:

“O Moses, do you intend to kill me, as you yesterday killed a human? You do not mean to be someone who acts arbitrarily in this country, and you will not be one of those who make peace. ” And there came a man from the edge of the city in a hurry and said:

“O Moses, indeed the great man is negotiating about you. Indeed, I am among those who give advice to you ”(Qs: 28: 18-20)

The rulers or dignitaries responsible for security prepared an alliance to get rid of Musa the prophet. Finally the golden opportunity arrived. His aides told him that the prophet Moses was the one who killed the Egyptian people they found yesterday’s body. Finish this business. Then came the order and the opportunity to kill the prophet Musa as. People who hated the prophet Moses began to get angina of joy where they would see the prophet Musa as killed, but the omniscient God sent good Egyptians to remind the prophet Moses to run from the pursuit of despots. Allah says as stated in the Qur’an

“So remove Moses from the city with fear of waiting with worry, he prayed:” O my Lord, save me from those who do wrong. “(Qur’an, 28: 21)

Musa left the city and became an exile. Prophet Musa (as) immediately went out in a state of fear and while alerting Prophet Musa (as) always prayed in his heart: “O my Lord, save me from the despots”. The people were indeed despots. They wanted to impose a punishment for the deliberate murderer of the prophet Musa (as), even though Musa (peace be upon him) did not do anything other than try to separate the fighting person but he did not always kill him. Prophet Musa (as) immediately left Egypt. He no longer went to the pharaoh’s palace and did not change his clothes, and did not bring food for the trip. He did not bring an animal mount that could deliver it. He also did not go with a caravan. He left immediately when he got news from a believer who reminded him of the threat of the pharaoh.

Musa walked through a road that was not usually used by people. The Prophet was able to enter the desert and he went to a place where God guided him. This was the first time he had come out and waded through the desert alone. Then the prophet Moses arrived at a place called Madyan. The Prophet Moses rested and sat near the well, where people took water to drink their animals and their animals. Musa (as) did not bring food other than tree leaves. Prophet Musa (as) drank from the wells he found in the middle of the road. Throughout the journey the Prophet Moses felt fear, do not let the pharaoh send people to arrest him. When the prophet Musa (as) arrived in the city, Moses the prophet lay on the side of the tree and rested. Musa was hungry and tired. The sandals that were worn by her neck were seen to be damaged. He did not have enough funds to buy new sandals, and he also did not have enough money to buy drinks or food.

Musa (as) paid attention to a collection of shepherds who were taking water for their goats. Moses remembered that he was hungry and thirsty. He said to himself: “I can fill my stomach with water as long as I do not have enough money to buy food: the Prophet Moses then walked to the waterway. Before arriving, he found two women who were separating the goats so they would not mix with other people’s goats. Through inspiration, the prophet Musa (as) felt that the two women needed help. Musa (as) forgot about his thirst, then he went to them and asked, could he help them? Then the oldest girl said:

“We waited until the completion of the shepherds to take water for their shepherd animals” then the prophet Moses asked:

“Why don’t you take water now?” Then the little girl said:

“We are unable to jostle with men”. Musa was astonished to learn that the two girls were herding goats. The one who shepherds should be men. It is a hard and tiring task, women should not be shepherding.

“Why do you shepherd goats” The little girl said again:

“Our parents are old where their health cannot help them get out of their homes and goat goats every day”. Hearing this, Musa (as) then said:

“Then, I will help you take the water”

Prophet Musa walked to the place of water. The prophet Moses knew that the shepherds laid on the lips of a large rock that could not be moved except by ten people. The Prophet Musa embraced and lifted him from the lip of the well. The muscles of Musa as prominent stood out when moving the stone. Moses was a strong man. Finally, the prophet Musa succeeded in taking water for the teenage daughter, and then he returned the stone to its place. Musa (as) returned to sit in the shade of a tree. At that time Musa forgot to drink. The prophet Moses’ stomach stuck to his back because of the hunger. Prophet Moses remembers the Almighty Allah and calls Him to heart:

“So Moses gave the cattle to (help) both, then he returned to the place where he was then prayed:” My Lord, in fact I really need a kindness that you send to me “(Qur’an 28: 24)

The two girls returned to her father’s house. The father asks:

“Today you are back sooner than normal?”

The oldest girl said:

“Really today we are very lucky. O father, we met a noble man who took water for our animals before other people took it “

The father said

“Alhamdulullah”

The youngest girl said

“I think O my father he came from far away and he was hungry. I saw him in a state of exhaustion even though he was a strong man ”

Then the father said to his daughter:

“Go unto him and say, verily my father calls you to reward you for your water for me.” Then the girl went to meet the Prophet Musa in his heart pounding. The woman stood before the Prophet Musa and delivered a letter from her father. Musa (as) rose from his seat and his eyes turned downward. Prophet Musa (as) did not intend to take water for them with the aim of expecting their wages. He only helps them solely because of Allah SWT. He felt in himself that it was Allah SWT who moved him to help them.

The girl walked in front of the Prophet Musa and then blew the wind and touched his clothes so that the prophet Musa as he looked down at his eyes because he felt ashamed. Prophet Musa (as) said to the girl:

“I will walk in front of you and show me the way”. They arrived at the residence of the father. Some commentators say that under this person I am Prophet Syu’aib as. He gained a long life after the death of his people. The old man served the prophet Musa as lunch and asked him where he had come from and then where he was going,

The Prophet Muhammad revealed his story. The old man said to him, don’t worry and don’t be afraid. You will be saved from those who fail. This country is not subject to Egypt and they will not arrive here. Hearing that, Musa the Prophet became calm and rose to leave. One of the girls said to her father in a whisper:

“O my father, give him a reward. Surely you will reward a strong and honest person. “

The father asks him:

“How do you know he is a strong man”

His daughter answered

“I see for myself he raised a stone that ten men cannot lift”

The father asked again:

“How do you know that he is an honest person”

The woman answered:

“He refused to walk behind me and he walked in front of me so he didn’t see me as I walked. And during the trip when I talked with him, he could lower his eyes to the ground as a shame and good manners from him.

Then the old man looked at Prophet Musa and said to him:

“O Moses, I want to marry you to one of my daughters. With conditions, you should work to herd the goat with me for eight years. If you perfect ten years then that is your mercy. I don’t want to trouble you, really God willing, you will find me including the righteous people “

Prophet Musa then said:

“This is an agreement between me and you and Allah SWT as a witness to our agreement, whether I will carry out work for eight years or ten years. After that, I’m free to go anywhere “

Allah SWT said

“Then came to Moses, one of the two women walked sheepishly, he said:

“Surely my father calls you so that he will reward (good) you for giving (our cattle)”. So when Moses came to his father (Syu’aib) and told him the story (about him), Syu’aib said:

“Do not be afraid. You have survived the wrongdoers. “One of the two women said:

“O my father, take him as the one who works (for us), because the real good person you take to work (for us) is someone who is strong and trustworthy. He said (Syu’aib)

“In fact, I intend to marry you to one of my two children, on the basis that you work with me eight years and if you have enough ten years then it is (a good) from you, then I have no right to burden you. And you, God willing, will find me including good people. ” He (Moses) said:

“That’s (agreement) between me and you. Whichever of the two specified times I am perfecting, then there is no additional claim on me (again). And God is the witness of what I say “(Qur’an 28: 25-28)

Then married the prophet Musa as with one of the daughters of the prophet SYu’aib as and the predetermined agreement was carried out and carried out by Prophet Musa as

Thus the prophet Moses served the Prophet Syu’aib as for a full ten years. The work of Prophet Musa was limited to going out of the house in the morning to herd the goats. Ten years of time spent by Prophet Musa in Madyan was a provision designed by Allah SWT.

Prophet Musa as based on Islam and the religion of monotheism. Prophet Musa (as) spent ten years in distant conditions from his people and family. This ten year period is the most important period in his life. He was a great preparation period. Every night Prophet Musa meditated on the stars. Prophet Musa (as) followed the rising of the sun and the sinking. At noon the prophet Moses thought of plants; how he defended the land and blossomed. Moses paid attention to the day; how he brought earth to life after the earth died, then the earth became a beautiful and fertile place. Prophet Musa (pbuh) paid attention to the vast nature and he was stunned and amazed by the creation of Allah SWT.

Actually these thoughts and reflections are far away hidden within him and settled in his soul. Isn’t Moses the prophet educated in the palace of Pharaoh. This means that he became an Egyptian who had broad insight, Egyptians showed their physical strength, Egyptians with all their food and drinks. So, everything that was in the Prophet Moses was Egyptian. Prophet Musa (as) was prepared to receive the way from Allah in a new form. That is the Wayu Illahi which comes directly without the intermediary of an angel where Allah SWT speaks to him directly.

Therefore, before the arrival of the watyu there is a need for mental and moral preparation, while the physical preparation has been completed in Egypt. Prophet Musa (as) grew up in the largest city owned by the ruler on earth and in the richest government on earth. Prophet Musa (as) became a strong young man, where not only did he separate someone from a fight, but instead killed him even though accidentally. After strong physical preparation, now Musa as prophet must go through balanced mental preparation. That is the preparation carried out through perfect exile where he lived in the midst of the teacher and the shepherding that he had never set foot there. He lives in the midst of strangers he has never seen before.

Often the prophet Musa (as) got silence and silence behind the exile. Allah SWT prepared this matter to His prophet so that after that he was able to hold a great message from Allah SWT. Come one day to the great prophet. Finish the specified period. Then the Prophet Musa (as) felt longing to return to Egypt. With the passage of time, the sentence that must be carried out by him automatically falls.

Musa (as) knew that, but he also knew that the law in Egypt actually lay in the power of the ruler, if the ruler wanted, the Prophet Musa (as) could receive the punishment, and if he did not wish he would forgive it, even though the person was entitled to punishment. Prophet Musa (as) was aware of that, the great prophet (as) was not entirely sure he would survive when he set foot in Egypt as he believed that he was safe in his place now. Even so, his longing to travel back to his place encouraged Musa as soon as he headed to Egypt. Prophet Moses made the right decision.

Prophet Musa (as) said to his wife:

“Tomorrow we will begin our journey to Egypt:

“In the journey there are a thousand kinds of dangers but calm still adorns Moses.” The wife of the prophet Musa as obedient to the prophet Musa as.

Musa came out with his family and traveled. The moon hid behind thick clouds and darkness enveloped here and there. Meanwhile, lightning strikes very hard and the sky drops rain. The weather seemed unfriendly. In the midst of his journey, the prophet Musa was lost. Prophet Musa (as) got two pieces of stone then he hit both of them and swiped them together to get the fire so he could walk. But unfortunately, he was unable to do that. A strong wind extinguished the small fire.

Prophet Musa (as) stood in a state of confusion and his body was shivering in the midst of his family. Then the Prophet Musa (as) raised his head and watched something from afar. Something he witnessed was the fire of a great sabbath that was burning from afar. So Bai Musa’s heart was filled with joy. He said to the exit:

“I saw fire there”

Then he ordered them to stay in his place so he went to the fire. Maybe there he got something news or he would find someone who could give him a clue so he didn’t get lost, or he could bring all the flames that were burning so that their bodies warmed up.

His family saw the fire signaled by the prophet Musa as but actually they did not see anything. They keep waiting for him and sit while waiting for the arrival of the prophet Moses. Musa (as) moved to the place of fire. Prophet Musa (as) immediately walked and warmed his body, while his right hand held his wand and his body was drenched with rain. Moses continued to walk until he reached a valley called Thua. He witnessed something unique in this damp. In the valley there is no cold and no wind blowing. There is only silence. Prophet Musa approached the fire. Not long ago he approached him so that he swelled the voice of the call:

“Then when he arrived at (the place) of the fire, he called out to him:‘ that those who were near the fire were blessed and those who were around him. And the Most Holy God, the Lord of hosts (Qur’an 27: 8)

TIba arrived the Prophet Musa stopped and his body shivered. The voice seemed heard and came from all places and came from a certain place. The Prophet saw the fire and he felt shivering again. Musa saw the fire and he felt shivering again. He found a green tree from thorns and every time the tree caught fire and a fire blazed from it then the tree justeri increasingly green. The tree should have turned black when it burned, but strangely the fire actually increased its green color. Prophet Musa remained shivering even though he felt warmth and seemed to start sweating.

The LEmbah where Prophet Musa stood is the valley of Thua. Prophet Musa (as) put his hands on his eyes because of the enormity of the light. He did so in an effort to protect his eyes. Then the prophet Moses asked in himself “

“Is this light or fire?” Suddenly he fell to the ground as a form of fear, then Allah SWT called:

“So when he came to that place he was called: O Moses” (Qur’an 20: II)

The Prophet Musa (as) raised his head and said:

“Yes”

God said:

Surely this is your Lord, so leave your two mountains, in fact you are in a sacred valley, thu ‘(Qur’an 20: 12)

Musa as ruku and took off his sandals, then Allah SWT again said:

“And I have chosen you, so listen to what will be revealed (to you). Indeed, I am Allah, there is no God (the right) besides me, so worship me and establish prayer to remember me. Surely the Day of Judgment will come. I keep it a secret so that every tip from that is returned to what is sought. So do not turn away from him who does not believe in him and by those who follow his passions, which cause you to perish. “Qs. 20: 13-16)

Prophet Musa (as) increasingly trembled when he received divine revelations and while having dialogue with Allah SWT. The all-loving and loving God said:

“Is that what is in your hands, O Moses?” (Qur’an 20: 17)

Increased astonishment of the prophet Moses. Allah SWT is a substance that invites him to speak and certainly knows more about the prophet Musa (as) about what he holds, then why does Allah SWT ask if indeed He knows better than him. There is no doubt that there is a high wisdom there. The Prophet answered the question with a shivering voice:

“Moses said:” This is my staff, I rest on it, and I beat (leaves) with it for my kambingku, and my abginess has more sorrow in it “(qs. 20: 18)

Allah said: throw him, O Moses! (Qur’an: 20: 19)

The Prophet Musa (as) threw his staff from his hand and the feeling of astonishment became increasingly faint. Suddenly the prophet Musa was surprised when he saw the stick becoming a large snake. The snake moves quickly. Musa (as) was no longer able to withstand his fear. Prophet Musa (as) felt his body trembling with fear. Musa turned his body in fear and he began to run. Not long ago he ran away, not until two steps, Allah SWT called him:

“And throw your rod”, then when (the stick becomes outside) and Moses sees him move like a nimble snake. Run away, turn back without looking. “O Moses, do not be afraid, in fact people are apostles, not afraid before me” (Qur’an 27: 10)

“O Moses, come to Me and do not be afraid. Surely you are among those who are safe ”(qs. 28: 31)

Musa (as) returned his body and stood up. The stick seemed to move and the snake kept moving. Allah SWT said to Moses:

“Hold him and do not be afraid, we will restore him to his original condition” (qs. 20:21)

Musa, as he extended his hand to the snake, was shivering. Musa (as) did not have time to touch it, so the snake became a stick. Thus the command of Allah SWT happened quickly. Then Allah SWT ordered him:

“Put your hand on the neck of your shirt, surely it will come out white without blemish not because of disease, and put your hands (to your chest) if you are scared, then that is two miracles from your Lord (which you will face Fir; aun and magnifying magnification). Lo! They are wicked ones. (Qs: 28: 32)

Musa put his hand on his desk and then he took it out and suddenly the hand shone like a moon. Again the admiration of Prophet Musa increased. Then he put his hand on his chest as instructed by Allah SWT to him so that his fear was truly gone.

Prophet Musa (as) felt calm and silent. Then Allah SWT ordered him after he saw the two miracles, namely the miracle of the hand and the miracle of the stick to go to Pharaoh and preach to him with full tenderness and affection, and Allah commanded him to remove the Children of Israel from Egypt. Prophet Musa (as) revealed his fear of Pharaoh. Prophet Musa (as) said that he had killed someone between them and he was worried they would kill and repay him. Prophet Musa (as) asked Allah SWT and asked Him to send his brother Prophet Harun as with him. Allah SWT calmed Musa as saying that he would always be with them both. He heard and watched their movements and actions. Even though Pharaoh was famous for his crime and strength, this time Pharaoh would not be able to disrupt or hurt them. Allah SWT told Musa, that He would win. Prophet Musa (as) prayed and pleaded with Allah SWT to make his heart clear and facilitate his affairs and to give him strength in preaching in his way.

Allah SWT has chosen Musa as. It was one of the glories of glory where no one in that age was able to reach it except the prophet Moses. Prophet Musa (as) returned to meet his family after Allah SWT chose him as an apostle and messenger to preach to Pharaoh. Finally. Moses as well as his family walked to Egypt. Only Allah SWT knows the thoughts that crossed the Prophet Musa as he swung his steps towards Egypt.

Prophet Musa knew that Pharaoh was an evil person. Pharaoh will try to stop the steps of his da’wah and the pharaoh will oppose him but Allah SWT commands him to go to the pharaoh and preach to him with tenderness and affection. Allah SWT revealed to Prophet Musa that Pharaoh would not believe but Prophet Musa (as) did not care about that. He was ordered to release the children of Israel who were being tortured by Pharaoh.

Allah SWT said to Moses and Aaron:

“Then come both of you to him (pharaoh) and say:” verily we both are messengers of your Lord, then deliver the Children of Israel with us and do not torture them “(Qur’an 20: 47)

This is a task that is determined, namely the task that will clash with thousands of challenges. Pharaoh tortured the Israelis and made them slaves and forced them to work beyond their means. Pharaoh also tarnished the honor of their women and slaughtered their sons. Musa (may Allah be pleased with him) knew that the Egyptian regime was trying to promote the culture of the Israelites and exploit them beyond their capacity for the authority of the ruler. But the prophet Musa (as) continued to treat and confront Pharaoh with full tenderness and affection as instructed by Allah SWT to him:

“Go both of you to Pharaoh, in fact he has exceeded the limit, then speak to him both with meek words, may he remember or fear” (qs. 20: 43-44)

Prophet Musa told the pharaoh about who Allah really was, about His Grace, about His heaven, and about the obligation to impress Him and worship Him. He tried to evoke the human aspects of the pharaoh through these talks. FIraun listened to what Musa said as boredom. Pharaoh imagined that someone he hoped for was a crazy person who was determined to oppose and shake his position.

Then the pharaoh raised his hand and spoke

“What do you want, O Moses?

Musa replied:

“I want you to free the children of Israel”

Pharaoh asks:

“Why should I free them with you while they are my slaves?”

Moses answered:

“They are servants of Allah SWT, Lord of the universe”

In a mocking tone Fir; Aun asked:

“Can you say that your name is Moses?”

Musa replied:

“right”

Pharaoh said:

“Are you not the one we found in the Nile sungail when you were a child who did not have the power and strength? Are you not Moses whom I taught in this palace, then you eat your food and drink our water, and you enjoy the goodness of us? Aren’t you the one who killed someone then after that you ran away? Don’t you remember all that? Don’t they say that murder is a kufr? If so, you are an infidel and you are a murderer. So you are Moses who runs away from the laws of Egypt. You are someone who runs away and avoids justice. Then now you come to me and try to speak with me. What do you say about Moses? I really forgot “

“Who is the Lord of hosts?” (Qur’an 26: 23)

Musa replied:

“God is the creator again and the earth and everything between them (that is your Lord), if all of you (people) trust Him” (Qur’an 26: 24)

Pharaoh said to those around him:

“Are you not listening?” (Qur’an, 26:25)

Moses said and ignored Pharaoh’s ridicule:

“Your Lord and God, your ancient ancestors” Qs. 26: 26)

Pharaoh said that the prophet Musa (as) was a sorcerer and if that magic would be proud of by Musa (as), then he also had magicians.

Then the pharaoh gathered his sorcerers, to compete with the Prophet Musa (as) in an area that had been determined by time and place.

Some of them threw ropes, sticks, so the sticks and ropes were turned into spreading snakes. Then the prophet Musa (as) was afraid, because he had been surrounded by poisonous snakes.

Then God commanded Moses with His words:

“Throw the stick in your right hand, later it will turn into a big snake that will swallow all their actions, in fact their work is a trick of the sorcerer alone and once in a while it will not win the magic, though after all”

Then all the sorcerers submitted to prostrate to Musa (as). Because he saw his sorcerer having believed in the prophet Musa as well as his wife (siti asiah), the pharaoh grew angry, so that his wife was tortured to death, as well as the believers were severely tortured.

Finally the prophet Musa (as) together with the believers went out from Egypt, after they were helpless again in the land of Egypt, they chased them to the red sea, and the sea turned into a big road and split into two to be passed by Musa as prophet with followers – followers.

When the pharaoh with his army chased from behind and when they reached the middle of the sea, then the water of the sea was joined together again, then they all sank, as the word of God:

“So the pharaoh with his army chased them, then they were closed by the sea that drowned them” (Qur’an 20: 78)

After the prophet Musa (as), and his people were free from the pursuit of the pharaoh, they initially wandered. When they wandered, they arrived at a place where they saw idol worshipers. And the prophets of Moses wanted to do the same thing as they did. But the Prophet Musa (as) reminded him, they were awake and then repented because of their desire to do shirk.

Then they continue the journey to find a suitable place to live. They passed the valley, the hills and the desert. And when they are in the middle of a barren desert, they say: “WAhai, the prophet of Allah, ask Allah to bring down food and drink for us”, then the prophet Musa as prayed and Allah SWT answered the prayer of Musa as. Langi also bestowed food for them. How gracious is Allah to His servants, even though they had previously intended to associate Him.

Then the Prophet Moses taught the contents of the Torah to his people. Prophet Musa (as) died in the fields of Tih at the age of 120 years.

72 Angels in Heaven

One method of religion in encouraging followers or members to adhere to the norms of rules includes, among others, reward and punishment. Islam as the only religion that comes from God also applies the same thing to its followers. Therefore, in the Muslim holy book, the Qur’an, there will be many awards in the form of Heaven for those who believe and obey, as well as punishments in the form of Hell for those who deny and disobey.

In Islam, a large amount of appreciation or punishment is directly proportional to the amount of sacrifice or crime committed by someone. On this basis, Allah also promised several awards for a Muslim who fought in his way at the expense of his life, to marry him to seventy-two angels.

The essence of Islamic theology is faith in God, namely “The One and Only God.” This teaching is conveyed by an Arab Prophet, the Prophet Muhammad through the intercession of the Word of God, namely the Qur’an.

The concept of God taught by the Qur’an clearly has consequences. Trust in God, the One God, demands a painful change of consciousness. First generation Muslims were accused of being “atheists” who endangered society. The Quraysh seemed to feel disconnected from their ancestral gods as a big threat, and soon Muhammad’s own life was threatened.

The most important consequence of faith in Allah and the recognition that the Prophet Muhammad was a prophet and messenger sent by Allah, that a Muslim must believe anything that is reported through the Qur’an and the news conveyed by the Prophet Muhammad. Especially news and news about the end of the day; includes in it the day of vengeance.

Every Muslim is required to believe in the end and days of refuge even though their reason and reason cannot, even if they cannot, to digest it. The Qur’an indeed encourages Muslims to use their minds in an effort to understand the Qur’an and Islam. But in Islam, reason has limitations.

The Qur’an describes life in the world as a short but valuable opportunity, an opportunity that gives a once-for-forever choice. Perfect and essential life is only life in the hereafter.

There, there are only two places back for all humans, namely Heaven or State. Heaven for humans who believe in and obey God and Hell for those who are kufr and disobey Allah.

In Arabic, heaven is called jannah. Jannah itself etymologically means a garden or a garden full of plants and trees. Heaven is among the greatest gifts that God gives to His servants who are always obedient and submissive to Him.

Even though it is still abstract, the picture of Heaven can be said to be such a detail mentioned both in the Qur’an and Hadith, and described very beautifully and beautifully. Nevertheless the description is clear, in a short language, the Prophet Muhammad still mentions that all the pleasures that are in heaven have never been seen, heard, and imagined and crossed the human heart.

Of the many charms of Heaven, one of the most enchanting powers there is the angel. In Arabic, angels are interpreted as al-huur al-inIin. Al-Huur is a plural form of hauraa`, which means that beautiful young women are charming, their skin is smooth and the seeds of their eyes are very black.

Al Quran mentions several characteristics and characteristics of nymphs. Among them are: bowing down by just looking at her husband; full of love for her husband; good and holy, that is holy from vile words, holy from indulging in views, and holy clothes and body from dirt; and beaten in tents. In addition, the Qur’an also describes angels as very beautiful women; age-old who do not experience aging; human and jinn have never been touched; and always virgin.

In Heaven, every man in Heaven will get at least two wives (nymphs). More than that, there is no saheeh had definitively stated how many angels a male occupant of Heaven has. As for the addition, it is in accordance with the level and practice of the man as long as in the world.

Saheeh hadith which promises the culprit to get seventy angels in the hereafter will be for the martyrs. As contained in the words of the Prophet, “A martyr will get six gifts from God: his sins are forgiven on the first drop of blood; the place for him is shown in heaven; saved from the tomb of the grave; saved from a terrible disaster; the crown of glory is put on his head, which is made of Yaqut which is better than the world and all its contents; he was also married to seventy-two angels of heaven; and he also gave intercession to seventy people from his relatives. “

God’s promise in the form of Heaven and all its pleasures, including seventy-two angels, for a Muslim who is willing to fight in his way at the expense of his life, in essence is not the issue of the award. Rather, it relates to the self of a Muslim who manages to carry out the commandments of Allah well and keeps himself from persuading his desires.

Resist yourself from getting a pleasure in order to get more pleasure, perhaps this is the doctrine that Islam teaches its followers. Therefore, for a Muslim, the world is like a prison for them. On the contrary, the world is for infidels like the gardens of Heaven. Therefore, the freedom and true pleasure of every Muslim is in the hereafter.

In addition, in Islam, expecting seventy-two angels to sacrifice themselves in the way of Allah is not a matter of despair towards the world. But the encouragement of faith and strong belief in the promises of God that are conveyed through the verb of His Messenger, the Prophet Muhammad.

Working Looking For Halal Ways With The True Intention is Including Sruggle in The Way Of God

– Media Muslim Story

عن كعب بن عجرة, قال: مر على النبي صلى الله عليه وسلم رجل, فرأى أصحاب رسول الله صلى الله عليه وسلم من جلده ونشاطه, فقالوا: يا رسول الله: لو كان هذا في سبيل الله ?, فقال رسول الله صلى الله عليه وسلم: «إن كان خرج يسعى على ولده صغارا فهو في سبيل الله, وإن كان خرج يسعى على أبوين شيخين كبيرين فهو في سبيل الله, وإن كان يسعى على نفسه يعفها فهو في سَبِيلِ اللهِ ، وَإِنْ كَانَ خَرَجَ رِيَاءً وَمُفَاخَرَةً فَهُوَ فِي سَبِيلِ الشَّيْطَانِ »

From Ka’ab bin Ujroh – may Allah bless him – he said: A man passed by the Prophet sallallaahu alaihi wasallam. The Companions of the Prophet sallallaahu alaihi wasallam saw the high tenacity and enthusiasm of the man (in work). The Companions said: O Messenger of Allah, how could it be (tenacity and enthusiasm) to be in the way of Allah? The Prophet sallallaahu alaihi wasallam said: << If he goes out trying (earning a living) for his young child, then he is in the way of Allah. If he goes out trying (earning a living) for his parents who are elderly, then he is in the way of Allah. If he tries (earns a living) to (suffice) himself (so as not to beg), then he is in the way of Allah. If he comes out for the purpose of showing off (riya ') and is proud, then he is on the path of Syaithan (H.R atThobaroniy dishahihkan Syaikh al-Albaniy in Shahih al-Jami ’)

عن أبى هريرة رضى الله عنه قال: بينما نحن جلوس مع رسول الله -صلى الله عليه وسلم- إذ طلع علينا شاب من الثنية فلما رأيناه بأبصارنا قلنا: لو أن هذا الشاب جعل شبابه ونشاطه وقوته فى سبيل الله قال فسمع مقالتنا رسول الله -صلى الله عليه وسلم- قَالَ: «وَمَا سَبِيلُ اللَّهِ إِلاَّ مَنْ قُتِلَ؟ من سعى على والديه ففى سبيل الله ومن سعى على عياله ففى سبيل الله ومن سعى على نفسه ليعفها ففى سبيل الله ومن سعى على التكاثر فهو فى سبيل الشيطان ».

From Abu Hurairah – may Allah be pleased with him – he said: When we sat down with the Prophet sallallaahu alaihi wasallam, suddenly a young man appeared from Tsaniyyah. When we saw him, we said: How great if this young man took advantage of his youth, enthusiasm, and strength in the way of Allah! The Messenger of Allaah alaihi wasallam heard our words. He said: << Is the struggle in the way of Allah only for those who are killed (fighting)? Whoever tries (earns a living) for his parents, he is in the way of Allah. Whoever tries (earns a living) for his family, he is in the way of Allah. Whoever tries (earns a living) for himself (in order to protect his honor, does not beg, pent), he is in the way of Allah. Whoever strives (works) to increase wealth (solely), he is on the path of Shaytan (al-Baihaqiy in as-Sunan al-Kubro, atThobaroniy, and Abu Nuaim, stated sanad jayyid by Syaikh al-Albaniy in the Genealogy of al-Ahaadits as-Shahihah no. 2232)

The Ulama Salaf Guide For Selective in Taking Religion Science

Friends of Prophet Abdullah bin Abbas radhiyallahu anhuma stated:

إنا كنا مرة إذا سمعنا رجلا يقول قال رسول الله -صلى الله عليه وسلم- ابتدرته أبصارنا وأصغينا إليه بآذاننا فلما ركب الناس الصعب والذلول لم نأخذ من الناس إلا ما نعرف

We used to hear someone say: The Prophet sallallaahu alaihi wasallam said … we focused our vision and hearing on him. But when humans have begun to take a difficult and easy path (not selective in receiving knowledge, pent), then we do not take (knowledge) from humans except what we know (the history of Muslims in Muqoddimah Shahih)

Muhammad bin Sirin – one Tabi’i, students from several Companions of the Prophet (pbuh) stated:

إِنَّ هَذَا الْعِلْمَ دِينٌ فَانْظُرُوا عَمَّنْ تَأْخُذُونَ دِينَكُمْ.

Indeed this knowledge is Dien. Then look at you from whom you took (knowledge) of your Dien (Muslim history in Muqoddimah Shahih)

لم يكونوا يسألون عن الإسناد فلما وقعت الفتنة قالوا سموا لنا رجالكم فينظر إلى أهل السنة فيؤخذ حديثهم وينظر إلى أهل البدع فلا يؤخذ حديثهم.

They used to (the Ulama in the Friends) did not ask about sanad. When slander occurs, they say: Name your narrators (hadith). To be seen (whether it comes from) Ahlussunnah, so that the hadith is taken (accepted). And seen (whether it comes from) Ahlul Bid’ah so that their hadith is not taken (the history of Muslims in Muqoddimah Shahih)

Uqbah bin Nafi – a Tabi’i, student of the Companion of the Prophet Ibn Umrahimahullah had an inheritance to his son:

لاَ تَقْبَلُوْا الْحَدِيْثَ عَنْ رَسُوْلِ اللهِ صَلَّى اللهُ عَلَيْهَ وَسَلَّمَ إِلَّا عَنْ ثِقَةٍ

Do not accept the hadith from the Prophet sallallaahu alaihi wasallam except from the person who is tsiqoh (trusted) (Sejarah al-Khothib in al-Kifaayah fi Ilmir Riwaayah, Ibnu Abdil Bar in atTamhiid)

It is reported that Al-Imam Malik – one of the teachers of al-Imam Ash-Shafi’-rahimahullah stated:

إِنَّ هَذَا الْعِلْمَ هُوَ لَحْمُكَ وَدَمُكَ وَعَنْهُ تُسْأَلُ يَوْمَ الْقِيَامَةِ فَانْظُرْ عَنْ مَنْ تَأْخُذُهُ

Indeed this knowledge (religion) is your blood and flesh. You will be asked about that on the Day of Judgment. Therefore, see from whom you take the knowledge (history) (history of arRoomahurmuziy in al-Muhadditsul Faashil)

The Heroes: Saladin al-Ayyubi

This time we will talk about a noble man and have a big role in the history of Islam, an Islamic commander, and the pride of the Kurds, he is Saladin Yusuf bin Najmuddin Ayyub bin Syadi or better known as Saladin al-Ayyubi or also Saladin . He is a man who might be comparable to a thousand other men.

Its Origin and Growth Period

Saladin al-Ayyubi was a man of am ajam (non-Arabic) circles, not as some people alleged that Saladin was an Arab, he was of Kurdish origin. He was born in 1138 AD in Tikrit City, Iraq, a city located between Baghdad and Mosul. He complements the great people in Islamic history who are not of Arab origin, such as Imam Bukhari, Imam Muslim, Imam Tirmidhi, and others.

For some reason, born Saladin forced his father to leave Tikrit so that his father felt the birth of his child was troublesome and detrimental to him. But at that time there were people who advised him, “You never knew, it could be that your son would become a king whose reputation is very brilliant.”

From Tikrit, this Kurdish family moved to Mosul. The father, Najmuddin Ayyub lived with another great leader, Imaduddin az-Zanki. Imaduddin az-Zanki glorified this family, and Saladin grew up in a blessed environment and honorable relatives. In his new environment he learned to ride horses, use weapons, and grew up in an environment that was deeply in love with jihad. In this place also a small Saladin began studying the Koran, memorizing the traditions of the Prophet sallallaahu aih alaihi wa sallam, studying Arabic language and literature, and other sciences.

Appointed as Minister in Egypt

Before the arrival of Saladin al-Ayyubi, Egypt was the domain of the Shia empire, Fathimiyah Daula. Then in the next period the stable Fathimiyah Dynasty began to be shaken by turmoil in the country. Turkish, Sudanese and Moroccan people want a revolution. At that time Nuruddin Mahmud, uncle of Saladin, saw an opportunity to conquer this Shiite empire, thinking that the conquest of the Fathimiyyah Daula was a way to liberate Jerusalem from the power of the Crusaders.

Nuruddin really realized his ideals, he sent troops from Damascus led by Asaduddin Syirkuh to help his nephew, Saladin al-Ayyubi, in Egypt. Knowing the arrival of this great army, some of the Crusaders in Egypt ran away so much that Asaduddin and Shalahuddin faced only the Fathimyah people. The Fathimiyah Daula was successfully destroyed and Saladin was appointed as minister in the territory of Egypt. But not long as a minister in Egypt, two months later Saladin was appointed as a representative of the Caliph of the Ayyubid Dynasty.

During the two months he ruled Egypt, Saladin made visionary progressive policies. He built two large schools based on the Ahlussunnah wal Jamaah madzhab. This was aimed at eradicating long-standing Shi’a thoughts in the land of Egypt. The results can be felt to date, Egypt has become one of the pillars of the preaching of Ahlussunnah wal Jamaah or Sunni. Another policy he did was to replace the mention of the names of the Caliph Fathimiyah with the names of the Abbasid caliph in the Friday sermon.

Conquering Jerusalem

Saladin’s preparations to attack the Crusaders in Jerusalem were truly mature. He combines faith preparation (non-material) and extraordinary material preparation. Preparation of faith he woke up by cleaning up the Shia faith in the heart of the chest of the Muslims by building madrassas and enlivening da’wah, the unity and unity of the people planted and raised their consciousness against the Crusaders. With this campaign he succeeded in uniting the residents of Sham, Iraq, Yemen, Hijaz, and Morocco under a single command. From this non-material preparation an army is formed with the same ideals and has a solid foundation of faith.

Physically, Saladin held a military construction, border fortresses, increased troop numbers, repaired warships, built hospitals, etc.

In 580 AH Saladin suffered a severe illness, but from there his determination to liberate Jerusalem intensified. He was determined that if he recovered from his illness, he would conquer the Crusaders in Jerusalem, cleanse the land of the prophets from the trinity.

With God’s grace, Saladin recovered from his illness. He began to realize his promise to liberate Jerusalem. Liberation of Jerusalem was not an easy matter, Saladin and his army had to face the Crusaders in Hathin first, this war was called the Hathin War, a great war as the opening for conquering Jerusalem. In the war the Muslims had a force of 63,000 troops consisting of clerics and pious people, they succeeded in killing 30000 Crusaders and capturing another 30000.

After draining energy in Hathin, finally the Muslims arrived in al-Quds, Jerusalem, with a large army of Allah’s soldiers besieging the holy city. The war raged, the Crusaders tried to defend themselves, some Muslim leaders also met their martyrs – Allah, in this war. Seeing this situation, the Muslims increasingly grew eager to conquer the Crusaders.

To provoke the emotions of the Muslims, the Crusaders planted a large cross above Kubatu Shakhrakh. Saladin and several of his troops immediately moved quickly to the closest side with Kubbatu Shakhrak to stop the impudence of the Crusaders. Then the Muslims succeeded in dropping and burning the cross. After that, Jundullah destroyed the towers and fortresses of al-Quds.

The Crusaders were cornered, the brand scattered, and invited to negotiate to surrender. But Saladin replied, “I will not leave any of the Christians, as they did not leave any of the Muslims (when conquering Jerusalem)”. But the leader of the Crusaders, Balian bin Bazran, threatened “If the Muslims do not want to guarantee our security, then we will kill all prisoners from among Muslims who number almost 4000 people, we will also kill our children and wives, destroy buildings, burn property, destroy Kubatu Shakhrakh, burn anything we can burn, and after that we will face you until the blood is gone! One of us will kill one of you! What more good can you hope for! “This is the threat the Crusaders gave to Saladin and his army.

Saladin listened and obeyed the will of the Crusaders on the condition that each of them pay 10 dinars, for women 5 dinars, and children 2 dinars. The Crusaders left Jerusalem by being bowed and despised. The Muslims managed to free this holy city a second time.

Saladin entered Jerusalem on Friday 27 Rajab 583 H / 2 October 1187, the city returned to the bosom of Muslims after 88 years of domination by Christians. Then he took out the crosses in the al-Aqsa Mosque, cleansed them of unclean things and dirt, and restored the honor of the mosque.

Death of the Hero

Like humans before, both from the prophets, apostles, scholars, warlords and others, Saladin died leaving this mortal world. He died at the age of 55, at 16 Shafar 589 H to coincide with February 21, 1193 in the city of Damascus. He died due to fever for 12 days. Crowds overtook his body, his sons Ali, Uthman, and Ghazi were present to deliver the father to his resting place. May Allah bless you, bless you, and repay your merits, O hero of Islam, the liberator of Jerusalem.

Learn from Saladin Al Ayyubi

HISTORY doesn’t come with anything new. He will only continue to repeat with different roles, places and times. He gave anyone the opportunity to walk with the time provided by God. History is so expensive and grand. It is not only a record of the past, nor is it a memory of mere memories. History is a lesson, ibrah for those who want to think. He is a living sheet full of stories to take as a walking guide. Ibn Khaldun called it the armies of God.

The Qur’an implies many historical points to be inspired by reasoning minds. From the stories of the prophets, apostles, and kings who were arrogant and wise. The Qur’an also tells ordinary people with faith as hard as steel. Women with all their characters and positions were also not spared the Al-Qur’an to be emulated and lessons learned. History takes a large portion of individuals who are determined to be better in the future.

Dr. Muhammad as-Shalabi explained, that in fact the essential fruit of studying history is taking lessons and mastering the sunnah of Allah. Among these lessons are: (1) The importance of initiatives in the awakening movement; (2) The importance of religious encouragement in encouraging people; and (3) The importance of unity in the face of dangers that come from inside and outside.

In 532 H / 1137 AD, in an area called Tikrit, a baby boy from a family of ethnic Kurdish was born. In the wafayat al a’yan, it was stated that at first the father felt bad luck in the presence of the baby for a reason. However, one of his followers tried to comfort him and give advice. He also prayed that someday this child would become a great king, possessed of dignity and a high position. Later, Muslims know the child as the liberating commander of Baitul Maqdis: Saladin Al Ayubi.

Read: “Hunting for Baitul Maqdis Blessings”

Damascus and Aleppo became Saladin’s first steps to master the science of religion. Not only religion, fighting skills, hunting, archery and all forms of training like a hero he got from here. And from Nuruddin Mahmud Zanki, the teacher and the rightful sultan of Aleppo, he learned a lot and revived his great vision to liberate and restore Baitul Maqdis al Mubarak to the lap of Muslims.

Fall of Baitul Maqdis

At the end of 488 H / 1095 AD, Pope Urban II called for a Crusade to seize Baitul Maqdis from the hands of Muslims. To the troops who participated in the crusade mission, the Pope promised to remove the punishment from the sins they had committed in the past and protect the families left behind. With its huge number and strength, the Crusaders are a frightening specter, making the power of Muslims look very fragile.

The fragility of the power of Muslims is nothing but the divisions that occur in the body of the Muslims themselves. Between Muslim rulers on Earth Sham lurked and dropped each other. Not to mention the flow and political disputes between the Fathimiyah Daula and the Saljuk Dynasty which peaked when the crusaders began to approach and move in the territories of the Muslims.

Both the rulers of the Saljuk dynasty and Daula Fathimiyah, each saw and hoped the arrival of a group of crusaders would help them to crush and reduce their rival power among the Muslims themselves. As a result, a group of European crusaders easily moved and freely entered the Sham region, until finally they succeeded in occupying Baitul Maqdis and the entire Syam Coast region.

The negligence that plagued the Muslims at that time made the crusaders easily control many areas of the Muslim community which finally succeeded in seizing Baitul Maqdis. Ibnul Jauzi recounts the heartbreaking events as follows:

“If it wasn’t for the massive massacre of Muslims in Baitul Maqdis and the information was spreading, then surely they (Muslims) were still asleep in their sleep. Not many Muslim countries are aware of their sleep so they have to pay dearly for their mistakes when enemy forces come to attack. Make them part of a story from the past (because it was destroyed). There are no more thrilling titles left like the Mustarsyid Billah, Muqtafi Billah, Mustanjid Billah, and Nashir Lidinillah, and so on. If only assumptions do not give truth, what is the case with real lies? If Muslims do not trust God, there is nothing to blame but themselves. “

Baitul Maqdis continued to detach from the hands of Muslims until the day when Saladin was at the forefront of the Muslims. Leading them to reveal the izzah of Islam which had been humiliated for years by enemy forces. He confronted each battle bravely until they succeeded in freeing Baitul Maqdis. Saladin collapsed in his prostration, thanking Allah aaa wa jalla for His blessings. There was no massacre when he and his army entered the Baitul Maqdis, instead the enemies and prisoners were treated fairly. On that day, the noble Baitul Maqdis returned to the lap of the Muslims through the figure of the great and righteous commander, Saladin al-Ayyubi

Great Commander in Chief

No doubt devotion is the main thing to form great individuals. Taqwa is a shield and shield for every situation. All of that appears on sincerity Saladin to instill strong aqidah in him. Not only for him, also for his descendants.

Saladin al-Ayyubi always offered congregational prayers, recitations and evening prayers even though he was lying down due to illness. A great and great personal leader will always obey the Rabb in every prayer. It was from there that Saladin got calm and complained about every problem and complaint he faced to Allah. Someone who glorifies his God, surely becomes a great and great person.

This student Nuruddin Zanki is also known as a person who likes to hear Al-Qur’an reading until he himself chooses the prayer priests. Saladin was also a very gentle figure so that he always dripped his tears when he heard the recitation of the verses of the Qur’an. Once, he heard the sound of a small child who sang the Koran well. This amazed him and gave a gift to the child the special food he usually ate. Not only that, he also presented one farm for the father of the child.

As his passion for listening to the recitation of the Qur’an, Saladin was also very happy to hear the Hadiths of the Prophet. If he hears that there is a shaykh who has a history of a hadith, he will come to him or ask to be brought to him. He will invite the rulers and the people around him to listen to him together. He also ordered his people to listen to the hadith of the Prophet. At his own time, Saladin will ask to bring hadith books for him to read.

All piety traits gather in Saladin. Form it into a strong person. With him he revived the jihad in him before he rode his horse, held the sword and ran towards the battlefield.

“If you are patient and cautious, their guile will not bring harm to you at all. Allah knows all that they do. “(QS: Al-Imran: 120)

The devotion that is in Saladin gives birth to goodness and other noble qualities that accompany it. Among them is the just nature that is absolutely mandatory for a leader. Courageous nature also flows with blood in Saladin’s body. Courage moves the steps to stay strong in the rain, stays upright in the hot sun and does not falter facing the enemy.

Taking ibrah from Saladin and the release of Baitul Maqdis is a necessity for Muslims to uphold the glory of the religion we have always dreamed of. The desire to liberate and restore the Baitul Maqdis is a noble goal that Muslims want to achieve, as did Saladin and his teacher Nuruddin Zanki. What is important to note, the generation of Saladin was not just born on the battlefield without any accompanying factors. They are born because of the causes and processes that are lived. From family, environment and righteous and strong religious community, Saladin was born.

From Saladin we learn that the most important jihad that must be done before advancing on the battlefield is to first destroy the enemy within each of them. Because there is a fortress that must be destroyed before destroying the enemy fortress.

Today, Palestine and Baitul Maqdis continue to call on Muslims for the difficulties they have experienced. History always revolves, and now he returns to them with a state of anguish. Various events that occur today in the body of Muslims illustrate that their situation is not much different from the previous 10 centuries, in the days before the Crusaders came to attack. The fall of the Baitul Maqdis during the Crusades also taught us that division was weakening and would only end in regret. He taught that the desire to overthrow each other would only distance God’s grace to give us victory. It is fitting for us to open the old sheet again. Read it carefully while noting what we can take as ibrah and lessons.

“And obey Allah and His Messenger and do not argue, which causes you to be trembled and lost in your strength and be patient. Surely Allah is with those who are patient. “(Q. Al-Anfal: 46)

May Allah return Baitul Maqdis and Palestine to the bosom of Muslims. Wallahu’s bus shawab.

Abu Lahab, He Has Everything But Not Helpful For Him

Uncle of the Prophet ﷺ who lived in the apostolic era there were four people. Two believers in the message of Islam and two other kufr even opposed. The two believers were Hamzah bin Abdul Muttalib and al-Abbas bin Abdul Muthalib radallahu h anhuma. One person helped and looked after him, did not oppose his da’wah, but he did not accept the Islam he brought. Di is Abu Talib bin Abdul Muthalib. And the fourth is Abdul Uzza bin Abdul Muthalib. He opposed and confronted his nephew. Even became a figure of the idolaters who fought him ﷺ.

This last name we are familiar with Abu Lahab. And the Koran enshrines it with that name.

Physical properties

Through films and pictures, Abu Lahab was introduced to an ugly (not handsome) and black stature. So that the villain’s fierce impression fits his appearance. However, historians related that Abu Lahab was a very white figure of skin. A handsome man and very bright face. Thus the ignorant people know him.

The lesson for us, Abu Lahab has a noble word. A Quraysh. Uncle of the best man and the most important apostle, Muhammad ﷺ. Has a position in the middle of his people. Having a beautiful face. But everything is meaningless without faith. Allah akan insulted him by recording him as a wretched person. And read by humans until the Day of Judgment in Surat al-Masad.

While Bilal bin Rabah. A slave, black, not handsome, and far from position and establishment. But Allah glorifies faith. Therefore, don’t be fooled by the situation.

Rasulullah ﷺ said,

إِنَّ اللَّهَ لاَ يَنْظُرُ إِلَى صُوَرِكُمْ وَأَمْوَالِكُمْ وَلَكِنْ يَنْظُرُ إِلَى قُلُوبِكُمْ وَأَعْمَالِكُمْ

“Verily, Allah does not see your form and wealth. However, Allah is only looking at your heart and your deeds. “(Narrated by Muslim no. 2564).

Why Is He Called Abu Lahab?

Kun-yah from Abdul Uzza bin Abdul Muthalib is Abu Lahab. Lahab means fire. Because Abdul Uzza when angry, the color of his face turned red like fire. With this kun-yah, the Koran calls it, not by its real name. The reason:

First: Because the Qur’an does not mention names with elements of servitude to other than Allah. His name is Abdul Uzza which means his servant Uzza. Uzza is the idolatrous idol of Mecca.

Second: People know him better than his name.

Third: Imam al-Qurthubi rahimahullah stated in his interpretation that the real name was more noble than kun-yah. Therefore, God calls His prophets their names as glorification. And call Abu Lahab with his kun-yah. Because kun-yah is under the name. This is according to the Qurthubi rahimahullah.

The people of his time also knew Abu Lahab with Abu Utbah (Utbah’s father). But because of disbelief, Allah alkan left the name Abu Lahab for him. Actually he was a smart figure in Mecca. Unfortunately intelligence and intelligence are not useful at all on the part of God, because he does not use to reflect on the truth of straight Islamic law.

Her children

Abu Lahab has three sons. They are Utbah, Mut’ib, and Utaibah. The first two names embraced Islam when Fathu Mecca. While Utaibah remained in kufr.

Among the customs of the Arabs is marrying people in close family circles. Before becoming an apostle, Rasulullah ahkan married his son Umm Kulthum with Utaibah and Ruqayyah with Utbah. When Al-Masad’s letter came down, Abu Lahab mengumimatum his two sons, “My head from your head is unclean, before you divorce the daughters of Muhammad !!”, said Abu Lahab. He threatened that his two sons would not meet and speak to them before divorcing the Prophet’s daughter.

When Utaibah was about to pray with his father towards Sham, he said, “I will meet Muhammad. I will hurt him and disturb his religion. When I told him before him, Muhammad O Muhammad, I am kufr with stars when he sets and when he is close and gets closer again … ‘Then Utaibah spat in the face of the prophet then divorced his son, Umm Kulthum.

The Prophet akan prayed for his ugliness, “O Allah, destroy him with the dogs of your dogs.” (Expected by al-Hafizh Ibn Hajar in Fathul Bari, 4/39). Utaibah was killed by a lion.

While Abu Lahab died 7 days after the Battle of Badr. He suffered boils all over his body. 3 days the body was abandoned. No one wants to approach the infidel’s carcass. Embarrassed, his family dug a hole then pushed Abu Lahab’s body with long wood into the hole. Then they throw their graves with stones until their bodies are buried. No one wants to carry it, for fear of contracting the disease. He died as badly as death.

Couples in Evil

Abu Lahab’s wife is Ummu Jamil Aura. A name that is not as beautiful as the original character. He was enshrined in Surat al-Masad as a woman carrying firewood. His treatment was very bad for the Messenger of Allah ﷺ. He put wood and thorny plants on the road that the Prophet used to pass ﷺ at night so that the Prophet was hurt. He is no less bad with her husband.

Ummu Jamil is a woman who likes to fight and ignite the fire of hostility in the community. He had an expensive necklace of gems, “For the sake of al-Lat and al-Uzza, I will make this necklace hostile to Muhammad”, he said. Allah antikan replace the beautiful necklace with a rope from Jahannam fire to tie his neck in hell.

When Allah ﷻ took down the letter al-Masad who condemned him and the husband, this wretched woman immediately sought the Messenger of Allah ﷺ. While carrying sharp pieces of stone, he entered the Masjid al-Haram. Rasulullah ﷺ with Abu Bakr was there. When it is close, Allah nya needs his view from seeing the Prophet ﷺ. He only saw Abu Bakr. There is no Muhammad ﷺ beside him.

“O Abu Bakr, I heard that your friend mocked me and my husband! For God’s sake, if I meet him, I will hit his face with this stone !! ”His jokes were full of emotion.

Then he poems,

مُذمماً عصينا ، وأمره أبينا ، ودينه قلينا

Our despicable person about
Our business ignored it
And our religion doesn’t like it

He changed the name of Muhammad (which is commendable) with Mudzammam (which is blameworthy). Then he left.

Abu Bakr asked in surprise, “O Messenger of Allah, do you not think he saw you?”

“He didn’t see me. Allah has covered his view from me “, replied the Prophet ﷺ.

Lesson:

First: Abu Lahab has everything. He bears a noble nasab, a nobleman from among the Hashimites. Respected and has a position in the middle of his people. The best human uncle of all time. Handsome face. A smart and good at deciding problems. His profession is a businessman, taking goods from Syam to be supplied in Mecca or vice versa. But not at all useful for him. Therefore, someone should not be deceived by the world he has. Especially those who don’t have the world.

Second: Physical appearance, position, wealth, not someone’s reference is worthy of being followed and listened to. Because we often witness today, rich people are more heard and followed than scholars. When business motivators, those who hold high academic degrees, talk about religion, ordinary people immediately judge a truth.

Third: A person’s partner depends on his quality. He is like a mirror of personality.

Fourth: The wisdom of Islam and faith is expensive and valuable. A pleasure that God did not give to the families of the prophets. The son of Noah, wife of Prophet Lut, father of Prophet Ibrahim, and uncle of Rasulullah Muhammad ﷺ, Abu Talib and Abu Lahab, did not get this pleasure. therefore, we deserve to be grateful. God chose us to be Muslim while some of the families of the prophets did not. We deserve this blessing by studying Islam, practicing it, and preaching it.

Ummah Muminin Maimunah, the Last Woman Married by the Prophet

Allah ﷻ says,

النَّبِيُّ أَوْلَىٰ بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ ۖ وَأَزْوَاجُهُ أُمَّهَاتُهُمْ ۗ

“The prophet (should) be more important for the believers than themselves and their wives are their mothers.” (QS: Al-Ahzab | Verse: 6).

This verse explains that the wives of the Messenger of Allah ﷺ were his mother of believers. Rasulullah ﷺ has 11 wives. Everything is called the mother of the believers (Ummahatul Mukminin). Among his wives ﷺ is the First Believer of the Faithful Maimunah bint al-Harith Allah ahu anha.

Allah ﷻ call the wives of the Prophet ﷺ as mothers of believers. Of course ironic, when we – who claim to be believers – know more about artists than our own mothers. Something natural that we know who is the first lady. Don’t know about your own mother? Hmm …

Let’s briefly get to know our mother, the Believers, Maimunah bint al-Harist, Allah be upon him.

Nasab

He was Maimunah bint al-Harits bin Hazn bin Bujair ibn al-Hazm bin Ruwaibah bin Abdullah bin Hilal. He was born in 29 before migrating and died on 51 AH to coincide with 593-671 AD His mother was Hindun bint Auf bin Zuhair bin al-Harits bin Hamathah bin Hamir.

The Faithful Mother Maimunah bint al-Harits had extraordinary sisters. They are Ummul Fadhl Lubabah Kubra bint al-Harits, wife of al-Abbas bin Abdul Muthalib. Then Lubabah Sughra Ashma bint al-Harits, wife of al-Walid bin al-Mughirah, his mother Khalid bin al-Walid. His other sister was Izzah bin al-Harits. These are his sisters and fathers. As for his sister, a thousand were Asma bint Umais, wife of Ja’far bin Abi Talib (Muhibuddin Athabari in as-Samthu ats-Tsamin, p. 189).

Position

His most important position is the wife of the Prophet ﷺ, in the world and in the future. He is his mother the people of faith. Sister of Umul Fadhl, wife of the Prophet’s uncle ﷺ, al-Abbas bin Abdul Muthalib. Bibi from the figures of the companions, Abdullah bin al-Abbas and Khalid bin al-Walid, radhiallahu hum anhum ajma’in (adz-Dzahabi in Siyar A’almin Nubala, 2/238).

Another virtue, Ummin Mu’minin Maimunah narrated a number of hadith from the Prophet ﷺ. 7 of which are included in Sahih al-Bukhari and Shahih Muslim. There is one hadith narrated by Imam al-Bukhari himself. 5 hadiths by Imam Muslim himself. Of these two priests there are 13 hadith narrated from him (adz-Dzahabi in Siyar A’almin Nubala, 2/245). Hadith which became his charity charity. Useful knowledge that is read and practiced by the Muslims until the end of time.

Rasulullah ﷺ once praised him and his sisters with his words ﷺ,

الأخوات مؤمنات: ميمونة زوج النبي, وأم الفضل بنت الحارث, وسلمى امرأة حمزة, وأسماء بنت عميس هي أختهن لأمهن

“The believing women who are brothers are Maimunah, the wife of the Prophet, Ummul Fadhl bint al-Harith, Salma his wife Hamzah (bin Abdul Muthalib), Asma bint Umais. “They are all brothers and sisters.” (HR. Thabrani in al-Mu’jam al-Kabir 12012, al-Hakim in al-Mustadrak 6801 and he says saheeh based on Muslim conditions. Al-Alabani also commented on saheeh in as-Silsilah ash -Shahihah 1764).

From here we can take lessons, to get a good soul mate, we need to reflect on the position and quality of ourselves. Maimunah was ordained by the Messenger of Allah ﷺ as a woman of faith. He also has an extraordinary family circle. Consisting of figures of friends and leaders of Muslims. Sorry, sometimes some people crave a godly and pious partner, but they don’t try to make themselves qualified.

Marrying the Best Man

Ummah Mu’minin Maimunah was the widow of Abi Ruhm bin Abdul Uzza. When “the process” with the Messenger of Allah ﷺ, Al-Abbas bin Abdul Muttalib became the matchmaker of both. Al-Abbas offered it to the Messenger of Allah ﷺ in Juhfah. Marriage was held in 7 AH (629 AD) and at the same time became the last marriage of the Prophet ﷺ.

Some say that Maimunah radhiallahu ‘anha who offered himself to the Prophet. Because the Prophet’s application procession took place when Maimunah was on her mount. Maimunah said, “His mount and what is on him (himself) are for Allah and His Messenger. Then Allah ﷻ sent down the verse,

وَامْرَأَةً مُؤْمِنَةً إِنْ وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ إِنْ أَرَادَ النَّبِيُّ أَنْ يَسْتَنْكِحَهَا خَالِصَةً لَكَ مِنْ دُونِ الْمُؤْمِنِينَ

“And believing women who surrender themselves to the Prophet if the Prophet wants to marry him, as a specialization for you, not for all believers.” (QS: Al-Ahzab | Verse: 50).

It was stated that the previous name was Barrah. Then the Messenger of Allah gant changed it to Maimunah.

The wisdom of the Prophet’s marriage ullah with Maimunah

This marriage gave a tremendous blessing to the children of Hilal, the family of Ummin Mu’minin Maimunah. Bani Hilal is more motivated and interested in embracing Islam. Prophet Muhammad bagian became part of their extended family. This is a great encouragement to sit down and hear his words. Until they welcomed and justified the minutes. They embraced Islam because of obedience and choice, not because of coercion (Muhammad Fatahi in Ummahatul Mukminin, p. 206).

Rashid Ridha said, “It was reported that the uncle of the Prophet, al-Abbas, offered Maimunah to the Prophet. And he is a sister of al-Abbas’s wife, Ummul Fadhl Lubabah Kubra. At the request of Umad Fadhl, al-Abbas proposed it for the Prophet. Al-Abbas saw the tremendous concern of this marriage, if not surely he would not pay such attention “(Muhammad Rasyid Ridha in Nida ‘lil Jinsi al-Lathif fi Huquqil Insan fil Islam, p. 84).

Households of Maimunah and Prophet

The First Believer, Maimunah, handed over his marriage to his sister, Ummul Fadhl. Then Umul Fadhl submitted it to al-Abbas. If in the world of commerce today, al-Abbas holds the biodata of Maimunah and then offers it to the Messenger of Allah ullah. Rasulullah ﷺ welcomed his uncle’s offer. Then married Maimunah with a dowry of 400 dirhams (Ibn Kathir in as-Sirah an-Nabawiyah, 3/439). The lesson from here, someone matchmaker is also a candidate quality factor that he chooses. Maimunah is the uncle of Rasulullah lang, not half-hearted, the best human being is the candidate he chooses.

With the inclusion of Maimunah binti al-Harith, Allah ha anha in the circumference of Ahlul bait, being one of the wives of the Prophet ﷺ, then he has a big role in narrating the news of the life of the Prophet ullah. As the word of God ﷻ,

وَاذْكُرْنَ مَا يُتْلَى فِي بُيُوتِكُنَّ مِنْ آيَاتِ اللَّهِ وَالْحِكْمَةِ إِنَّ اللَّهَ كَانَ لَطِيفًا خَبِيرًا

“And remember what was read in your house from the verses of Allah and wisdom (the sunnah of your prophet). Verily, Allah is the Most Gentle, the Knower. “(QS: Al-Ahzab | Verse: 34).

Al-Baghawi said, “The purpose of the word of God‘ And remember what is read in your house from the verses of Allah ’is the Koran. Whereas ‘Wisdom’ according to Qatadah is as-Sunnah. And Muqatil said, “The laws and wills contained in the Qur’an.” (Al-Baghawi in Ma’alim at-Tanzil, 6/351).

This is among the great lessons of the Prophet’s marriage ullah. The more narrators (in this case the wife of the Prophet) who narrated the words and actions of the Prophet dalam in his household, the stronger the history. Many of the hadiths that we did not meet in muamalah were the Prophet with friends and society, but we found in muamalah Rasul ullah with his wives. About bathing, ablution, and what he did at home. About his sunnah when going to sleep, during sleep, and awake from sleep. About entering and leaving the house. etc. No one can tell in detail, except Ummahatul Mukminin radhiallahu ‘anhunna.

The death of Maimunah’s mother

Mother of Maimunah binti al-Harith, Allah be upon him ‘he died at Sarif, the area between Mecca and Medina. He died in 51 H / 671 AD, at the age of 81 years (Ibn Saad in ath-Thabaqat al-Kubra, 8/140). May Allah hai meridhai him and gather us with our mothers – those who believe in heaven later.

Prayers and greetings may always be devoted to our Prophet Muhammad and his wives and family.

I Don’t Need Your Prayer

One group deviating from Islam is Mu’tazilah. This group is known to promote logic in understanding the text of the Shari’a. When revelation (the Qur’an and sunnah) is contrary to their logic, it will be tampered with, then interpreted according to the weak logic. Or even just rejected. They also believe that Allah ﷻ does not record fate. Goodness and ugliness are human endeavors. Even though Allah irman said it denied Pharaoh who said that evil had come from Moses.

فإذا جاءتهم الحسنة قالوا لنا هذه وإن تصبهم سيئة يطيروا بموسى ومن معه ألا إنما طائرهم عند الله ولكن أكثرهم لا يعلمون

Then when they come to prosperity, they say: “That is because of our (effort)”. And if they were afflicted, they threw it because of bad luck to Moses and those who were with him. Know, truly their misfortune is a decree from God, but most of them do not know. (QS: Al-A’raf | Verse: 131).

The Mu’tazilah people claim that humans created their deeds. And Allah ﷻ says,

وَاللَّهُ خَلَقَكُمْ وَمَا تَعْمَلُونَ

“Even though Allah created you and what you did.” (QS: Ash-Shaaffat | Verse: 96).

According to them Allah menciptakan does not create evil, and does not prevent humans from doing bad things. It is human beings who act and create their own deeds. This is the form of sanctifying Allah ﷻ. And this is their monotheism. Even though in Ahlussunnah’s belief is kesyirikan. Because it implies that there are two creators. Creator of good and bad.

Magi believes there is a God of good and God of evil. If the Lord of good wins, then there are good deeds on the face of the earth. If God is the evil that wins, then there will be immorality, murder, and chaos.

I Don’t Need Your Prayer

Hopefully the following story explains about the wrongness of such beliefs.

There is a zuhud and a worship expert who is influenced by the Mu’tazilah thought, his name is Amr bin Ubaid. One day an Arab village (Arab Badui) met Amr bin Ubaid.

The Bedouin said, “Actually my horn was stolen. Pray to God that He will return it to me, “complained the Bedouin.

Amr raised his hand, then said a prayer, “O Allah, indeed you do not want this badui camel to be stolen. O Allah, return the camel to him. “

Hearing the prayer, the Bedouin innocently joked, “I don’t need your prayer!”

“Why?” Amr asked in surprise.

“He didn’t want my horn to be stolen, but it was still stolen. I was worried, when he wanted my ontaku back, but he didn’t come back, “replied the Bedouin innocently.

Reason that fits fitrah is not in line with Mu’tazilah thinking. They intend to purify God from evil, but they fall into error that the evil will of beings overcomes the will of God ﷻ who wants good.

Lesson

First: God’s will ﷻ there are two kinds; the will of kauniyah and the will of syar’iyah.

The will of kauniyah is everything that happens on this earth, good or bad. Allah enci hates Satan and damages him, but He with His wisdom creates Satan. God hates disobedience and kufr, but on His earth this happens. Is He inferior to the will of His creatures? Most holy of God from that. This is called the will of kauniyah. The badness happened with His permission (his will), but He hated it.

The Will of Shar’iyah is acts of obedience and deeds of righteousness of His servants. He wanted it and also blessed him. These two destiny is wisdom from Allah ﷻ.

Second: Mu’tazilah is a group that deviates from the Ahlussunnah wal Jamaah.

Third: Ahlussunnah wal Jama’ah believes that Allah has power over the universe. Everything that happens in this nature is at the behest and supervision of Him. When He does not want something, then it will not happen.

Fourth: Islamic teachings are in accordance with logic and straight human fitra.

Fifth: An important principle that must be understood by every Muslim is that it is possible that the Shari’a makes confusion and wonder of reason, but the Shari’a is not something that is impossible. Because human reason is weak. There are things that are confusing and cannot be captured. Weak human reason as weak as their senses. The human eye cannot penetrate the wall, but that does not mean that there is nothing behind the wall. Because the eyes cannot see it. Likewise the quality of human reason.

Sixth: Allah ﷻ Wise in all His provisions. He is the Knower, while man does not know. It is inappropriate for humans to ask about God’s actions ﷻ. Allah ﷻ says,

لَا يُسْأَلُ عَمَّا يَفْعَلُ وَهُمْ يُسْأَلُونَ

“He was not asked about what He did and they would be questioned.” (QS: Al-Anbiyaa | Verse: 23).