Rasulullah, a simple and simple figure

Rasulullah ﷺ is a complete figure. Not only in terms of character and character, but also from the side of his life journey. He has experienced poverty. But he also felt wealth. He was poor with pleasure and rich in gratitude. He never grieved with the world he lost. And he is not proud of the abundance of the world.

He once donated goats full of valleys. Yes, he has goats full of valleys, then he gives only to one person. On another day, there was nothing to eat at home. He is zuhud, simple, and modest.

What is the Nature of the World?

Rasulullah ﷺ is a good educator. He is familiar with his friends and often gives understanding to them by using the media. One day, he wanted to teach his friends – and of course also to us – about the value of the world in the sight of Allah. He gave a parable with the media of a disabled goat carcass.

From Jabir ibn Abdillah radhiallahu ‘anhuma that the Messenger of Allah ﷺ had passed the market with his friends. Then he saw a small, deformed goat carcass. He bit the goat’s ear with his finger and said,

أَيُّكُمْ يُحِبُّ أَنَّ هَذَا لَهُ بِدِرْهَمٍ

“Who wants to buy it for one dirham?”

“We are not at all interested. What can be done with him? “Said the friends answer his offer ﷺ.

أَتُحِبُّونَ أَنَّهُ لَكُمْ

“Would you like it if it were yours?” The Prophet offered it for free.

“For God’s sake, if the goat lives, it is also disabled. Especially now that he’s dead “, the friends are still reluctant to have it.

فيواللَّهَ لَلدُّنْيَا أَهْوَنُ عَلَى اللَّهِ مِنْ هَذَا عَلَيْكُمْ

The Messenger of Allah, said, “By Allah, the world is more despicable to Allah than you think of this kid.” (Narrated by Muslim, 2957 and Ahmad, 14402).

This is the meaning of the world beside Allah Allah, and also for the Messenger of Allah ullah. Then his friends became figures who put the world only in their hands, not entering their hearts.

Collect for me in the Hereafter

From Krishna, it was said to the Prophet ﷺ, “If you want, we will give the treasury of the world and its keys, something that has never been given to a prophet before you, and no one after you. We will not reduce your rations by Allah. ” He, replied, “Collect it all for me in the hereafter”.

Then Allah ﷻ sent down the verse,

تَبَارَكَ الَّذِي إِنْ شَاءَ جَعَلَ لَكَ خَيْرًا مِنْ ذَلِكَ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الأنْهَارُ وَيَجْعَلْ لَكَ قُصُورًا

“Holy (Allah) who if He wills, He will be made for you better than that, (ie) Gardens flowing under the rivers, and He will make (also) for you palaces.” (QS: Al-Furqaan | Verse: 10).

From Ayesha radhiallahu ‘anha,

تُوُفِّىَ رَسُولُ اللَّهِ – صلى الله عليه وسلم – وَدِرْعُهُ مَرْهُونَةٌ عِنْدَ يَهُودِىٍّ بِثَلاَثِينَ صَاعًا مِنْ شَعِيرٍ

“When the Messenger of Allah afat died, his armor was mortgaged to Jews as a guarantee for 30 sha ‘of wheat (which he bought in cash).” (Narrated by Bukhari no. 2916) (Ibn Kathir, Tafsir al-Quran al-Azhim, 6/95).

Story of Bahrain

Rasulullah ﷺ sent Abu Ubaidah bin al-Jarah to Bahrain to take jizyah from the region. At that time, the Prophet had entered into a peace agreement with the Gulf islands. And raised al-Ala ‘bin al-Hadhrami as his guardian. Abu Ubaidah returned to Medina with assets from Bahrain. The Ansar people heard the arrival of Abu Ubaidah, then they performed the morning prayer with the Messenger of Allah ﷺ

After the prayer, the Prophet moved. Then people approached him. Seeing that, Rasulullah ﷺ smiled and said,

“أَظُنُّكُمْ قَدْ سَمِعْتُمْ أَنَّ أَبَا عُبَيْدَةَ قَدْ جَاءَ بِشَيْءٍ” فقالوا: أجل يا رسول الله. قال: “فأبشروا وأملوا ما يسركم, فوالله لا الفقر أخشى عليكم ولكن أخشى عليكم أن تبسط عليكم الدنيا كما بسطت على من كان قبلكم, فتنافسوها كما تنافسوها, وتهلككم كما أهلكتهم”.

“I think you know Abu Ubaidah came with something”. “Right, O Messenger of God”, they answered.

Then he said, “Cheer up and expect to get something that pleases you. For God’s sake, it is not the evil I fear befall you. But what I’m afraid of is when the world is stretched out to you, as it has been stretched out to people before you. Then you will be competing as they have competed (to get it). Then you will perish as they have perished. ”(Narrated by al-Bukhari 3791 and Muslim 2961).

When the Messenger of Allah ﷺ feared that the opportunities of reaching world wealth were so easily achieved, he was afraid that we might be deceived, then made our loss in the hereafter, at the same time, how afraid we are of poverty. Fear that makes some of us take ill-gotten ways to get wealth.

One of the salaf said, “If people are afraid to go to hell as they are afraid of poverty, surely he will go to heaven.”

Umul Mu’minin, Ayesha radhiallahu ‘anha said,

مَا شَبِعَ آلُ مُحَمَّدٍ – صلى الله عليه وسلم – مُنْذُ قَدِمَ الْمَدِينَةَ مِنْ طَعَامِ الْبُرِّ ثَلاَثَ لَيَالٍ تِبَاعًا ، حَتَّى قُبِضَ

“Never Muhammad’s family was full of food from refined wheat for 3 consecutive days, since he arrived in Medina until he was converted.” (Narrated by Bukhari 5416, Muslim 7633 and others).

Ayesha radhiallahu ‘anha also said,

إِنْ كُنَّا آلَ مُحَمَّدٍ نَمكُثُ شَهْرًا مَا نَسْتَوْقِدُ بِنَارٍ ، إِنْ هُوَ إِلا التَّمْرُ وَالْمَاءُ

“Indeed, we, Muhammad’s family, had not lit a fire for a month (not cooking anything) except dates and water.” (Narrated by Muslim 2972 and at-Tirmidzi 2471).

He is a lover of Allah ﷻ, if wealth becomes a measure of glory, of course he ﷺ is the person most deserving of wealth.

Never Enjoying Bread until Satiety Until His Death

The simplicity of the Prophet ﷺ and his friend’s life, does not mean inviting all Muslims to live in poverty. There are many lessons that we can take about thanksgiving and qonaah (enough). About interpreting life, that life is an afterlife. About not being busy with the world until death does not bring charity, the provision of real life. About our complaints, even though we have to be grateful for what we feel and feel. Because God’s lover is not as fancy as we are. About, about, and about others …

ن أبي هريرة رضي الله عنه أنه كان يشير بإصبعه مرارا يقول: والذي نفس أبي هريرة بيده, ما شبع نبي الله صلى الله عليه وسلم وأهله ثلاثة أيام تباعا من خبز حنطة حتى فارق الدنيا.

From Abu Hurairah radhiallahu ‘anhu, he repeatedly pointed his finger at his mouth, saying,” Rasulullah “and his family never felt full on three consecutive days for eating whole wheat bread. (The situation continues) Until he separated from the world “. (Narrated by Muslim 2976 and Ibn Majah 3343).

عن ابى هريرة رضي الله عنه: انه مر بقوم بين ايديهم شاة مصلية دعوه فابى ان يأكل قال: خرج رسول الله صلى الله عليه وسلم من الدنيا ولم يشبع من الخبز الشعير.

Also from Abu Hurairah radhiallahu ‘anhu, one day he passed people who were enjoying roasted mutton. They invited Abu Hurairah, but he did not want to eat it. Abu Hurairah said, “Until the time of the death of the Messenger of Allah ﷺ Never satisfied with bread made from wheat”. (Narrated by al-Bukhari 5098).

Reading this hadith, it seems we want to cry. Rasulullah ﷺ that we love so that his life journey. While we, countless times feel satiety that suffocates pants. Until food is wasted. Only to God ﷻ we beg forgiveness.

Scratch Mat on Cheek

Umar told about his togetherness with the Messenger of Allah ﷺ, “I once visited the Messenger of Allah ﷺ. At that time he was in a room, sleeping on a floorless mat. Under his head was a pillow from goat skin filled with coir. In both legs the tanner’s leaves are collected. Above his head, goat skin depends. I saw the wicker mat on the side of his stomach, so I cried. “

He said, “What caused you to cry (O Umar)?” “O Messenger of Allah, Kisra and Emperor in their circumstances (always in pleasure, luxury, and in sufficient amount), even though you are a messenger of Allah.” Replied Umar. Umar wants to say, you are more worthy of enjoying the contents of the world than those kings because you are a messenger of God. The Prophet answered,

أَمَا تَرْضَى أَنْ تَكُونَ لَهُمُ الدُّنْيَا وَلَنَا الآخِرَةُ

“Are you not happy, that this world is for them and hereafter for us?” (Narrated by al-Bukhari 4629 and Muslim 1479).

Cover

Rasulullah ﷺ once felt wealth, at that time he donated. His generosity is like dust blowing in the wind. And he loves simplicity. He feels sufficient in all circumstances. Allah gathered the situation to himself ﷺ so that the more exemplary he had.

Abul Qasim al-Zahrawi, Pioneer of Modern Surgery

Speaking of Muslim medical figures, most Muslims immediately remember the name Ibn Sina – the inventor of parasitic science. It is as if Muslims only have Ibn Sina as a prominent figure in medical science. Though there are many figures of Islamic medicine whose works are still useful today, there is Abu Bakr al-Razi who was asked to become the greatest scientist in the field of medicine, Ali bin Isa al-Kahal, the greatest ophthalmologist in medieval times, ath -Thufail was the first person to find Ancylostoma or called the circular intestine (as-Sirjani, 2009: 272-274), to Imam Ibnul Qayim with his phenomenal work Thibbun Nabawi. So, Ibn Sina is not alone in this field. Not to mention the figure of Ibn Sina who was considered controversial, both in terms of religious thinking or methods of treatment.

The medical figure we will discuss on this occasion is a pioneer in modern surgery. He is Abu Qasim al-Zahrawi. Al-Zahrawi revolutionized classical surgery and laid down surgical rules which became the foundation of modern surgery.

Al-Zahrawi discovered new surgical methods and tools that made it easier for patients. He also has 30 volumes of surgical encyclopedias which were the main reference for surgery in Europe for several centuries and became the foundation of modern medical science.

Who is al-Zaharawi?

He was Abul Qasim Khalaf ibn al-Abbas-al-Zahrawi, Westerners knew him with Abulcasis. Born in 936 and died in 1013 AD in the city of al-Zahra, al-Zahrawi served in the II Umayyad Caliphate in Cordoba, Andalusia. Initially he was known as a physicist, until finally he introduced theories and surgical instruments in medical science, then people knew him as a surgeon (al-Hassani, 2005: 167).

Achievement

Al-Zahrawi’s achievements in surgery were overwhelming and extraordinary, to the point that he was considered the first person to make surgery a separate specialty in medical science. Al-Zahrawi was among the first people to find surgical instruments and found a theory that binds organs during surgery to prevent bleeding. In addition, he also made threads for used surgical sutures and the first person to use injections.

His most phenomenal work is At-Tashrif Liman Ajiza ‘an Ta’lif, a medical encyclopedia compiled in 30 volumes of books. The book that was written in 1000 contained various medical topics including dental health and childbirth. At-Tashrif was compiled during the 50 years of Al-Zaharawi’s medical career, both in training, teaching and practice.

Interestingly, this book also contains the importance of a positive relationship between doctors and patients. He also wrote about his affection for his students whom he referred to as “my children”. He stressed the importance of caring for patients regardless of their social status and encouraging persuasive observation of individual cases to make the most accurate diagnosis and the best possible care.

Suffice to show the privilege of At-Tashrif by translating this book into Latin by an Italian named Gerard in the 12th century. During the next 5 centuries the book became the main reference for medical developments in Europe, especially surgery.

Mastery of Surgery

According to al-Zahrawi a person would not master surgery until he mastered general medicine, anatomy, and the writings of philosophers who studied medicine. He pioneered many procedures and equipment used in the operating room at this time. He was the first person to use catgut as a thread for deep cavity sutures. Catgut is a thread made from the intestine lining of the animal which is the only material that is very well used for sewing the inside because it can be absorbed by the body, and prevents the second operation from being removed.

He found many tools needed for modern operations. He is the first person to use foreceps during childbirth, which is very helpful in reducing infant and maternal mortality during childbirth. He performed tonsillectomy (Wikipedia: surgical removal of tonsils / tonsils / tonsils) with tongs, hooks, and scissors that are the same as doctors in today’s modern era.

To reduce the fear and worries of his patients when going to surgery, al-Zahrawi uses a certain knife that makes the patient psychologically comfortable. As for ways to eliminate physical pain, he anesthetized (anesthesia) his patients both in the body who will be operated on as well as oral anesthesia (drinking sedative). Mansectomy (removal of the breast) in breast cancer patients performed by al-Zahrawi is also the same as that done by doctors today

Even though he has the knowledge and ability that is qualified in surgery, al-Zahrawi always refuses to carry out risky operations or he is known to be physically and emotionally stressed for the patient. He believed in the importance of human life and tried to extend it as long as possible.

Cover

Islam does not contradict civilization at all, even though people who are unhappy with Islam always shout that a country, community group or individual who clings to Islam, will be restrained. But the history of Islam records things differently than they say, as evidenced by the presence of an Abul Qasim al-Zahrawi, a pioneer in surgery.

Europeans may be proud of the progress of medical science that they have today, but Muslims are the pioneers. Suffice it to say what an expert in European anatomy, the Hallary, is proof of. Hallery said, “All European surgeons after the 16th century studied and based on the discussion of al-Zahrawi’s book.” (As-Sirjani, 2009: 274).

Haram Liquor (Khamr)

Khamr’s prohibition
Allah Ta’ala said:

يا أيها الذين آمنوا إنما الخمر والميسر والأنصاب والأزلام رجس من عمل الشيطان فاجتنبوه لعلكم تفلحون إنما يريد الشيطان أن يوقع بينكم العداوة والبغضاء في الخمر والميسر ويصدكم عن ذكر الله وعن الصلاة فهل أنتم منتهون

“O ye who believe, verily (drink) khamr, gamble, (sacrifice for) idols, raffle fate with arrows are vile acts including acts of shaitan. So stay away from these deeds so that you will receive benefit. Indeed, the shaytan intends to arouse enmity and hatred between you and khamr and gamble, and prevent you from remembering Allah and prayer; then stop you (from doing the work). “[Al-Maa-idah: 90-91]

And from Abu Hurayrah Allah be upon him hu anhu that the Prophet sallallaahu ‘alaihi wa sallam said:

لاَ يَزْنِي الزَّانِي حِيْنَ يَزْنِي وَهُوَ مُؤْمِنٌ وَلاَ يَشْرَبُ الْخَمْرَ حِيْنَ يَشْرَبُهَا وَهُوَ مُؤْمِنٌ.

“There is no adultery of an adulterer when he commits adultery in a state of faith, nor does he drink khamr when drinking it in a state of faith.” [1]

And from ‘Abdullah bin‘ Amr Radhiyallahu anhuma, that the Prophet sallallaahu ‘alaihi wa sallam said:

ََََُُْْْ ُُُّّئِثِئِثَِ،َ َََََِْ شَرِبَهَا َََََََََََََََََََََََُُُْْْإِ َإََِإًِْ،،ِ فَإِنْ مَاتَ وَهِيَ فِيْ بَطْنِهِ مَاتَ مِيْتَةً جَاهِلِيَّةً.

“Khamr is the mother of all evil, whoever drinks it, then the prayer is not accepted for 40 days, if he dies while there is khamr in his stomach, then he dies as the death of the Jahiliyyah.” [2]

And from Ibn ‘Abbas Radhiyallahu anhua, from the Prophet sallallaahu‘ alaihi wa sallam, he said:

اَلْخَمْرُ أُمُّ الْفَوَاحِشِ ، وَأَكْبَرُ الْكَبَائِرِ ، مَنْ شَرِبَهَا وَقَعَ عَلَى أُمِّهِ ، وَخَالَتِهِ ، وَعَمَّتِهِ.

“Khamr is the mother of the greatest abomination and sin, whoever drinks it, she can commit adultery with her mother, sister, mother and sister.” [3]

And from Abu Hurairah Raheemallahu ‘anhu, he said,” The Prophet sallallaahu ‘alaihi wa sallam said:

مُدْمِنُ الْخَمْرِ كَعَابِدِ وَثَنٍ.

‘Khamr addicts like idol worshipers. ‘” [4]

And from Abud Darda ‘, from the Prophet sallallaahu ‘alaihi wa sallam, he said:

لاَ يَدْخُلُ الْجَنَّةَ مُدْمِنُ الْخَمْرِ.

“Khamr addicts will not enter Heaven.” [5]

Also from Ibn ‘Umar Radhiyallahu‘ anhuma, he said, “The Prophet sallallaahu‘ alaihi wa sallam said:

لعنت الخمر على عشرة أوجه بعينها وعاصرها ومعتصرها, وبائعها ومبتاعها, وحاملها والمحمولة إليه, وآكل ثمنها, وشاربها وساقيها.

‘Khamr was cursed on ten things; (1) on the substance, (2) the extortionist, (3) the person who extorted it for himself, (4) the seller, (5) the buyer, (6) the carrier, (7) the person who asked him to take it, (8) people who eat the results of their sales, (9) drinkers, and (10) people pour them in. ‘”[6]

What is meant by Khamr?
From Ibn ‘Umar Muhammad anhuma, he said,” The Prophet sallallaahu ‘alaihi wa sallam said:

كُلُّ مُسْكِرٍ خَمْرٌ وَكُلُّ خَمْرٍ حَرَامٌ.

‘Every intoxicant is khamr, and every khamr is unlawful. ” [7]

From yah Ayesha Allah (pbuh), he said, “The Prophet sallallaahu aih alaihi wa sallam was once asked about bita’, which is wine made from honey, and the people of Yemen used to drink it, then he said,

كُلُّ شَرَابٍ أَسْكَرَ فَهُوَ حَرَامٌ.

‘Every drink is intoxicating, the law is haraam. ” [8]

From Ibn ‘Umar Allah‘ anhuma, he said, “ar Umar Radhiyallahu‘ anhu stood on the pulpit and said, ‘Amma ba’du, khamr has come down which is (khamr yang) made of five ingredients; (1) grapes, (2) dates, (3) honey, (4) wheat, and (5) sya’iir. And khamr is what can cover reason. ‘”[9]

From an-Nu’man bin Basyir Allah be upon him ‘anhu, he said,” The Prophet sallallaahu ‘alaihi wa sallam said:

إِنَّ مِنَ الْحِنْطَةِ خَمْرًا َّ وِمِنَ الشَّعِيْرِ خَمْرًا َّ وِمِنَ الزَّبِيبِ خَمْرًا ، وَمِنَ التَّمْرِ خَمْرًا ، وَمِنَ الْعَسَلِ خَمْرًا.

Ungguhnya Indeed, from wheat can be used as khamr, from sya’ir it can be used as khamr, from dried grapes it can be used as khamr, from dates it can be used as khamr, and from honey it can be used as khamr. ’” [10]

Many or at least Khamr is not different (the law)
From ‘Abdullah bin‘ Umar Radhiyallahu ‘anhuma, he said,” The Prophet sallallaahu ‘alaihi wa sallam said:

كُلُّ مُسْكِرٍ حَرَامٌ وَمَا أَسْكَرَ كَثِيرُهُ فَقَلِيلُهُ حَرَامٌ.

‘Every intoxicating law is forbidden, and what is intoxicating is so much that at least it remains unclean. ‘” [11]

From yah Ayesha Allah ‘anhuma, he said,” The Prophet sallallaahu ‘alaihi wa sallam said:

كُلُّ مُسْكِرٍ حَرَامٌ مَا أَسْكَرَ الْفَرَقُ مِنْهُ فَمِلْءُ الْكَفِّ مِنْهُ حَرَامٌ.

‘Every intoxicating law is forbidden, and what is equivalent to one sara faraq (the three sha equivalent size) is intoxicating, so that all of your palms from it are haram. ” [12]

Hadd Drinker Khamr
If a mukallaf is in a state not forced to drink khamr, he knows that what he drinks is khamr, then he is beaten 40 times. If necessary, the judge may add it up to 80 times, as narrated by al-Hushain ibn al-Mundzir, “That ‘Ali whipped al-Walid bin’ Uqbah for drinking khamr with 40 lashes, then he said, ‘Prophet sallallaahu’ alaihi wa sallam had lashed with 40 lashes, Abu Bakr 40 lashes, and ‘Umar 80 lashes. Everything is Sunnah, and this one (40 times is not) I like more. ‘”[13]

If someone drinks khamr repeatedly, and he has been whipped every time he repeats it, then it is permissible for the priest to kill him.

From Abu Hurairah Radhiyallahu ‘anhu, he said,” The Prophet sallallaahu ‘alaihi wa sallam said:

إِذَا سَكِرَ فَاجْلِدُوهُ فَإِنْ عَادَ فَاجْلِدُوهُ فَإِنْ عَادَ فَاجْلِدُوهُ ثُمَّ قَالَ فِي الرَّابِعَةِ فَإِنْ عَادَ فَاضْرِبُوا عُنُقَهُ.

‘If someone is drunk, then whip him, when he repeats, then whip him. ‘Then he said the fourth time,’ When he repeats it, then cut off his neck. ” [14]

With the Establishment of Hadd?
Hadd is determined by one of two cases; (1) recognition and (2) testimony of two fair people.

Not allowed praying ugliness for Khamr drinkers
From ‘Umar bin al-Khaththab Radhiyallahu‘ anhu, he said, “At the time of the Prophet sallallaahu wa alaihi wa sallam there was a man named‘ Abdullah who was nicknamed al-himar (donkey). The man once made the Prophet sallallaahu ‘alaihi wa sallam laugh. He also whipped him for drinking khamr. One day he was confronted with him sallallaahu ‘alaihi wa sallam, and he decided that he should be flogged. Then someone from the Muslims said, ‘O Allah, curse him! So often he does it. ‘Then the Prophet sallallaahu ‘alaihi wa sallam said:

لاَتَلْعَنُوْهُ فَوَاللهِ مَا عَلِمْتُ إِنَّهُ يُحِبُّ اللهَ وَرَسُولَهُ.

‘Don’t curse you, By Allah, I know that he loves Allah and His Messenger. ” [15]

From Abu Hurairah Radhiallahu ‘anhu, he said,” A drunkard was confronted by the Prophet sallallaahu ‘alaihi wa sallam, then he ordered that he be beaten. Some of us hit with their hands, with sandals, some hit with clothes. When the person passes, someone says, “Woe to him, may Allah humiliate him.” So the Prophet sallallaahu ‘alaihi wa sallam said:

لاَ تَكُوْنُوْا عَوْنَ الشَّيْطَانِ عَلَى أَخِيْكُمْ.

‘Don’t become devotees to harm your brothers. ” [16]

[Copied from the book Al-Wajiiz fii Fiqhis Sunnah wal Kitaabil Aziiz, Author Syaikh Abdul Azhim bin Badawai al-Khalafi, Indonesian Edition Guide Complete Fiqh, Translator Team Tashfiyah LIPIA – Jakarta, Ibn Kathir Library Publisher, First Print of Ramadhan 1428 – September 2007M]
_______
Footnote
[1]. Shahih: [Shahiih al-Jaami’ish Shaghiir (no. 7707)].
[2]. Hasan: [Shahiih al-Jaami’ish Shaghiir (no. 3344)], ath-Thabrani in al-Ausath (no. 3810).
[3]. Hasan: [Shahiih al-Jaami’ish Shaghiir (no. 3345)], ath-Thabrani in al-Kabiir (XI / 164, no. 11372).
[4]. Hasan: [Shahiih Sunan Ibni Majah (no. 2720)], [ash-Shahiihah, no. 677], Sunan Ibni Majah (II / 1120, no. 3375).
[5]. Shahih: [Shahiih Sunan Ibni Majah 2721], [ash-Shahiihah, no. 678], Sunan Ibni Majah (II / 1121, no. 3376).
[6]. Shahih: [Shahiih Sunan Ibni Majah, no. 2725], Sunan Ibni Majah (II / 1121, no. 3380), and this is the lafazh. Sunan Abi Dawud (X / 122, no. 3665), Sunan at-Tirmidzi (III / 193, no. 1925), Sunan an-Nasa-i (VIII / 298).
[7]. Shahih: [Shahiih Sunan Ibni Majah, no. 2734], Shahiih Muslim (III / 1588, no. 2003 (75)), Sunan Ibni Majah (II / 1124, no. 3390).
[8]. Muttafaq won: Shahiih al-Bukhari (X / 41, no. 5586) and this is his lafazh, Shahiih Muslim (III / 1585, no. 2001), Sunan Abi Dawud (X / 122, no. 3665), Sunan at-Tirmidzi (III / 193, no. 1925), Sunan an-Nasa-i (VIII / 298).
[9]. Muttafaq won: Shahiih al-Bukhari (X / 35, no. 5581), Shahiih Muslim (IV / 2322, no. 3032), Sunan Abi Dawud (X / 122, no. 3665), Sunan at-Tirmidzi (III / 193, no. 1925), Sunan an-Nasa-i (VIII / 298).
[10]. Shahih: [Shahiih Sunan Ibni Majah (no. 2724)], Sunan Ibni Majah (II / 1121, no. 3379), Sunan Abi Dawud (X / 114, no. 3659), Sunan at-Tirmidzi (III / 197, no 1934).
[11]. Shahih: [Shahiih Sunan Ibni Majah (no. 2736)], Sunan Ibni Majah (II / 1124, no. 3392), and also narrated by an-Nasa-i with different lafazh (VIII / 300, 297).
[12]. Shahih: [Shahiih al-Jaami’ish Shaghiir (no. 4552)], Sunan at-Tirmidzi (III / 194, no. 1928), Sunan Abi Dawud (X / 151, no. 3670).
• Maybe what was meant was Hudhain bin al-Mundzir.-penj.
[13]. Shahih: [Mukhtashar Shahiih Muslim (no. 1047)], Shahiih Muslim (III / 1331, no. 1707).
[14]. Hasan Shahih: [Shahiih Sunan Ibni Majah (no. 2085)], Sunan Ibni Majah (II / 859, no. 2572), Sunan Abi Dawud (XII / 187, no. 4460), Sunan an-Nasa-i (VIII / 314).
[15]. Saheeh: [Al-Misykaah (no. 2621)], Shahiih al-Bukhari (XII / 75, no. 6781).
[16]. Shahih: [Shahiih al-Jaami’ish Shaghiir (no. 7442)], Shahiih al-Bukhari (XII / 75, no. 6781), Sunan Abi Dawud (XII / 176, no. 4453).

Why Is There An American Military Base in Saudi?

Someone Asks, Why Is There An American Military Base in Saudi? … Is It a Problem?

Reproach to Saudi Arabia for the Existence of American Military Bases in the Country
American military base If you are disturbed and threatened with death by someone, at that time no one can help you except an infidel. What do you want to do? Let yourself be killed at that time, or are you trying to ask the Gentiles to help you?

That’s about the analogy of the existence of an American military base in Saudi Arabia. Around 1990 when Iraq invaded Kuwait and was just one step away from attacking and controlling Saudi Arabia, which borders Kuwait, the government and scholars negotiated to find a solution in an emergency that threatened state security. At that time, Osama bin Laden offered assistance to the Saudi government to expel Iraqi forces. Mathematically, the strength of Osama’s forces is not at all confronted by Iraqi forces who were then the strongest military in the Middle East.

For various considerations, finally the Saudis asked the United States to secure their country from the threat of Iraq. From that time America deployed large numbers of troops in the plains of Saudi Arabia, and there was a Desert War between Iraq and America in 1991. The Saudi government could not speculate on accepting Osama’s offer of untested force against the Iraqi military, and therefore the Saudis chose America as a superpower that has a military tested to protect the Saudi state and people.

Some things to know about the existence of American military bases in Saudi Arabia;

1. Since when is the US military base in Saudi? Since 1991 when the desert war first erupted and to protect citizens and the state from the threat of an Iraqi attack, and not without cause suddenly the American military base was in Saudi.

2. All American military bases are not in the two holy cities of Mecca and Medina, so the accusation that the Saudis allow infidels to enter the holy city is rejected. In fact they made even more vicious accusations, that the infidels had entered the Haram, this was a cruel accusation. Here are some of the positions of the American military base;
– Eskan Village Air Base, Riyadh
– King Abdul Aziz Air Base, Jeddah
– King Fahd Air Base, Dammam
– King Khalid Air Base, Riyadh
– Riyadh Air Base, Riyadh

3. American military bases not only in Saudi Arabia, but in many Middle Eastern countries; Bahrain, Kuwait, UAE, Qatar, Turkey etc. Even in many countries of the world America places its military base; Japan, Germany, Italy, England etc. Then why is only the Saudis always in question? Why only the Saudis were subjected to ridicule; American stooge, Jewish stooge, Zionist stooge?

4. What is the profit and loss of having an American military base in Saudi?
– Saudi is safe from the Iraqi invasion at that time
– Saudi is safe from attacks by other countries that want Saudi oil
– Saudi is safe from Iranian interference as its ideological and political rival in the Middle East
– Many American military personnel who converted to Islam because they interacted with the Muslims in Arabia
It has never been heard of apostate Saudis because they interact with American soldiers, which is just the opposite.
– Never before has there been news that American soldiers attacked and disrupted Saudi Arabia
– There are actually Iranian pilgrims who are in fact Shia who often do mischief and disrupt, not even reluctant to make riots in the Haram mosque and the Nabawi mosque.

After this, are you still in the mood to denounce the existence of an American military base in Arabia? Or perhaps it is just an excuse to denounce the Saudis, or even further than that, as an attempt to denounce the Saudis for their purification of Islamic teachings so that the Muslims in the world dislike and antipathy each and every one who comes from Saudi Arabia?

Saudi Arabia The Safest Country in the World Based on Survey

Saudi Arabia is among the three safest places in the world through the assessment of UN-managed environmental institutes and human security. Arab achievements came thanks to the lack of natural disasters and the handling of community health and safety that was maintained.

Apart from Saudi Arabia, the two countries that are first and second in the safest countries are Qatar and Malta. The most dangerous countries in the world are Republic of Vanuatu, Tonga, Philippines, Guatemala and Bangladesh.

One of the points assessed in the safest country survey is natural disasters such as fire, tsunami and natural disasters. Because, natural disasters have the potential to reduce the potential for safety and comfort in life.

One researcher, Peter Myuk, said that not only natural disasters, but infrastructure factors, the ability to provide security for citizens, and the speed of distribution in the event of a disaster were also assessed. Broadly speaking, the research included an analysis of the risk of life in 171 countries.

“We cannot control the size and strength of natural disasters, as do wars in many countries. The government can do more to reduce the danger for humans by increasing alertness so that victims can be minimized, “he said, as reported by Arab News.

On the other hand, developed countries such as the United States, Japan and Australia actually fell in the order of greed. America and Australia are ranked 116th and 121st respectively due to natural disasters.

While Japan also suffered severe damage due to natural disasters this year. However, Japan seeks to reduce the impact of the disaster through house-building techniques that prevent casualties.

Shia is not perverted? That Is Only the Speech of the People Affected by Shia

Shia is not perverted? That Is Only the Speech of the People Affected by Shia, the Shia Who Are Taqiyah, or the Stupid People About the Shia Creed

Rahimakumullah’s readers, lately many people talk about Syi’ah, there are also many statements from some figures who think that Syi’ah is not misguided and even considers one of the schools recognized in Islam. Is that really the case?
Talking about the Syi’ah group is inseparable from its first founding figure, Abdullah bin Saba ‘, also known as Ibn Sauda. Abdullah bin Saba ‘was originally a Jew from Shan’a, the capital of Yemen. He pretended to convert to Islam at the end of the reign of Caliph Uthman bin ‘Affan radhiyallahu‘ anhu. Abdullah bin Saba ‘is also known as Ibnu Sauda’ (the son of a black woman) because his mother is black, from Ethiopia.
Al-Imam ‘Izzuddin Ibnul Athir in al-Kamil fit Tarikh (2/526) explained that after Ibn Sauda’ pretended to convert to Islam, then he went around the countries of the Muslims such as the Hijaz (Mecca and Medina), Basrah, Kufa, and Sham to campaign for heretical beliefs. But he was unable to carry out the plot until finally he was expelled from Sham insulted.

Then Abdullah bin Saba moved to Egypt and settled there. Due to the far-reaching population of Egypt from science at that time, then little by little Abdullah bin Saba ‘managed to infiltrate his heretical creed into Egyptian society.

In al-Bidayah wan Nihayah (7/188) it was also told that Abdullah bin Saba ‘incited the Egyptian people to rebel against the Caliph Uthman bin Affan. In his speech he stated, “Has it not remained that Jesus bin Maryam would return to the world? So the Prophet sallallaahu ‘alaihi wa sallam is more noble than him, so on what basis do you deny that Muhammad will return to the world ?! And is the Prophet sallallaahu ‘alaihi wa sallam inherit (leadership) to Ali bin Abi Talib. Muhammad closed the prophets while Ali closed the recipients of the will, of course he was more entitled to this leadership than Uthman, and Uthman had exceeded the limits in leadership that were not his. “

Many of the Egyptian people were provoked, they sent letters to the lay tribes in Kufa and Basra containing criticisms of Uthman’s policies and inviting coups so that they finally carried out a rebellion which led to the killing of the Caliph Uthman bin bin Affan radhiyallahu ‘anhu.
The reader of Rahimakumullah, after the killing of Uthman bin ‘Affan and was replaced by Ali bin Abi Talib radhiyallahu’ anhu, Abdullah bin Saba ‘returned to acting by spreading the belief that Ali ibn Abi Talib was the incarnation of God, he also spread the belief that Ali was the Creator, Giver of fortune, and the regulator of the universe. “(See Fathul Bari 12/270)

He also denounced, insulted, and infused Abu Bakr al-Siddiq and Umar bin al-Khaththab radhiyallahu ‘anhuma. (Ar-Risalah fir Raddi ‘ala ar-Rafidhah)

Such was the situation of Abdullah bin Saba ‘, a Jew who pretended to convert to Islam and aimed at destroying Islam from within, as Baulus was a Jew who pretended to enter Christianity and gave rise to Lahutsiyah beliefs (the existence of divinity in Jesus).

Initially Syi’ah

It should be noted that the Shiite school of Shi’a never existed at the time of the Prophet sallallaahu alaihi wa sallam, Abu Bakr and Umar radhiyallahu h anhuma, because he had only recently appeared in the leadership of Uthman ibn Affan radhiyallahu hu anhu.

Syaikhul Islam Ahmad ibn Abdul Halim rahimahullah stated, “Syi’ah Rafidhah was made by Ibn Saba ‘who is zindiq. He displayed an extreme attitude supporting Ali with propaganda that Ali was entitled to leadership and the existence of a will (specifically) for Ali. “(Al-Fatawa 4/435)
Ibn Hajar al-qAsqalani rahimahullah from Madhab Syafi’i also said, “Abdullah bin Saba ‘is included in extreme zindiq. He had followers called As-Sabaiyah who believed in the existence of divinity in Ali bin Abi Talib. “(Lisanul Mizan 3/360)

The slogan “Loving Ahlul Bait” is the Bridge to Spread Syiah’s Understanding
After Abdullah bin Saba’s time and his followers spread in various countries, the Shiites did not want to be known for all time as a Jewish product. In order for the schools and their beliefs to be accepted by the general public, they launch propaganda that they are the only group that loves ahlul bait and defends them.
Under the guise of loving the superstition, the Shiites freely spread the heretical beliefs that had been inherited from their predecessors; starting from denouncing, insulting, and forgiving the friends, marrying mut’ah, accusations of ‘Aisha adultery, taqiyyah, berawhaf in the grave, to the extent of changing the procedures for ablution’, adhan, and prayer, as well as various beliefs that are contrary to the teachings of ahlul stanza.

Even though the Prophet sallallaahu ‘alaihi wa sallam had said,” You must not criticize my friends. If one of you has gold as big as Mount Uhud, then it will not match the infa of one of them who is only one mud, and does not equal half of it. “Muttafaq‘ alaih

Various kinds of accusations and insults they deliver to the carrier of Islam, the companions of the Prophet sallallaahu ‘alaihi wa sallam and Muslim clerics. All of that they did by taking refuge behind the slogan of defending the ahlul bait (family of the Prophet sallallaahu ‘alaihi wa sallam).

Between Syiah and Ahlul Bait
Some people or students who do not know the true nature of Shi’ism will be deceived by their slogan. In fact, if traced it turns out Syi’ah is very different from ahlul bait. Here are some proofs.

As it is known that the Shiites hated and even abused Abu Bakr, Umar, also Uthman. In contrast to Ahlul Bait, in this case Ali bin Abi Talib, his attitude towards Abu Bakr and Umar was as told by Abu Ishaq al-Fazari with his sanad reaching Zaid bin Wahb, that Suwaid bin Ghaf had come to meet Ali in his leadership. Then he said, “I passed a group of people who mentioned Abu Bakr and Umar (with ugliness). They assume that you also hide those feelings for both of them. Among them was Abdullah bin Saba ‘and he was the first to reveal it. “Then Ali replied,” I took refuge in Allah from hiding something against both of them except with kindness. “(Ar-Risalah fir Raddi’ ala ar-Rafidhah )
In fact, the above establishment of Ali bin Abi Talib radhiyallahu ‘anhu was also quoted in their book entitled Biharul Anwar (32/324), “Ibn Tharif from Ibn’ Ulwan from Ja’far from his father that Ali ‘alaihis salaam once said about people who fought it, “Indeed, we did not fight them (‘Aisha and Mu’awiyah and their second troops) because they were forgiving them, not because they were forgiving us. However, because we believe that we are above al-haq and they are also convinced that they are above al-haq. “

Next, including the custom of the Shiites was to build a cemetery like a palace and then surround it. The ahlul bait madzhab is as the will of the Prophet sallallaahu ‘alaihi wa sallam to Ali ibn Abi Talib radhiyallahu‘ anhu, “Do not let one statue but you must destroy, nor should the tomb be lifted up but you must even spread.”

Other evidence is about kawin mut’ah, the Shiites as they have been known to justify marrying mut’ah. The ahlul bait madzhab is as narrated from Ali ibn Abi Talib radhiyallahu ‘anhu,” That the Messenger of Allah sallallaahu ‘alaihi wa sallam in the war of Khaibar has forbidden to do mut’ah to women.” Muttafaq ‘alaih

The words of the Ahlus Sunnah Ulama about Syi’ah
‘Alqamah bin Qais an-Nakha’i rahimahullah (62 H),” Indeed, Syi’ah had overestimated Ali as an exaggeration to ‘Isa bin Maryam. “(Sunnah, 2/548)

‘Amir al-Sya’bi rahimahullah (105 H), “I warn you of misleading lusts and from the ugliness of the Rafidh Shi’ites, because among them there was a Jew who pretended to convert to Islam to spread their heresy as Baulus bin Syamil (also called Paulus-pen) a Jewish king who pretended to enter the Nashara religion to spread their heresy. “(See Syarh Ushul I’tiqad Ahlus Sunnah al-Lalika`i, 8/1461)

Al-Imam Malik ibn Anas rahimahullah (179 AH), when asked about a Shiite Rafidhah thought he replied, “Don’t speak to them and don’t narrate the hadith from them because they are liars.” (Minhajus Sunnah, 1 / 61)

‘Abdurrahman bin Mahdi rahimahullah (198 H) said,” Both are other religions, namely: “Jahmiyah and Syi’ah Rafidhah.” (Khalqu Af’alil ‘Ibad)
Al-Imam Asy-Shafi’i rahimahullah (204 H): “I have never seen from the followers of lust those who lie more in speech, and testify with false witnesses from the Rafidh Shi’ah.” (Al-Ibanah al-Kubra , 2/545)

Al-Khallal rahimahullah narrated from Abu Bakr al-Marwazi, “I asked Abu Abdillah (ie Imam Ahmad) about the person who denounced Abu Bakr, Umar, and yah Aisha. He replied, “I do not see it in Islam.” (As the Sunnah of al-Khallal’s work, 3/493)

Cover
Thus is a brief discussion about Syi’ah. Until now, do we still judge that Shi’ah is not misguided or is only different in the matter of jurisprudence?

The readers of Rahimakumullah, even though we have believed in the heresy of Syi’ah, but in responding to it, we must follow the guidance of the Shari’a, that is by avoiding anarchist actions. Return their business to the government.
Wallahu a’lamu can be answered.

War of Jamal, How is the Chronology of the War

War of Jamal, How is the Chronology of the War, Who is the Mastermind of the Battle? It turns out that the Shia Founder is Behind all this

JAMAL WAR

a. Background to the Jamal War

After Ali bin Abu Talib dibai’at, Thalhah and Azzubeir asked permission for him to go to Mecca. Ali gave them permission. They then met with the Believers’ Aisha there. At that time Ayesha had heard that Uthman had been killed. So they all gathered in Mecca, seeking revenge for the murder of Uthman.

Shortly thereafter, Ya’la bin Munyah from Basrah and Abdullah bin Amir from Kuffah came to Mecca. They all gathered in Mecca also to avenge the murder of Uthman. They then came out of Makkah followed by the people behind them, going to Basrah to try the murderer of Uthman. All of that they did because they saw that they were negligent in looking after Uthman. At that time, Ali was in Medina, while Uthman ibn Hunaif was the governor of Basharah which was endowed by Ali bin Abu Talib.

When they arrived at Basrah, Ali ordered Uthman bin Hunaif to ask their purpose for coming to Basrah. They replied: “We want the murderer of Uthman.” Uthman bin Hunaif said: “Wait until Ali comes. He forbade him to enter Basrah.

At that time, Jabalah came out to meet them. Jabalah was one of the people involved in Uthman’s murder. He attacked them with a total of 700 personnel. But they can defeat him and kill the personnel with him. While there were also many residents of Basrah who joined the forces of Talhah, Azzubair, and Aisha.

Ali then left Medina, moving towards Kufa. This happened after he heard the news that there had been a war between Uthman bin Hunaif, the governor showing Ali to Basrah, with Thalhah, Azzubeir, and Ayesha, as well as those who were with them. Ali left after preparing 10,000 troops to attack Talha and Azzubeir.

Here we see clearly that Ali bin Abu Taliblah came out to them (Thalhah, Azzubeir, and Ayesha), not those who went out to Ali. They also did not intend to fight Ali as claimed by some groups and people affected by figments related to this war. If they want to rebel against Ali, surely they will go straight to Medina, not to Basrah.

Thus, it is clear that Talha, Azzubeir, and Ayesha, as well as those who joined them never canceled and rejected Ali’s omission. They also did not criticize, did not mention ugliness, did not pay anyone other than Ali, and did not go to Basra to attack Ali. Because, at that time Ali was indeed not in Basrah.

Therefore, Al-Ahnaf bin Qais said: “I met Thalah and Azzubeir after the siege of Uthman, then asked:” What did you two command me? Because, I saw Uthman was killed. ‘

They both answered:: Follow Ali. ’I then met Aisha in Mecca after the assassination of Uthman, then asked:” What are you ordered? “

He replied: ‘Follow Ali.” 1

b. Negotiations ahead of the outbreak of war

Ali sent Almiqdad bin Alaswad and Alqa’qa bin Amr to negotiate with Thalhah and Azzubeir. Almiqdad and Alqa’qa parties agreed with Thalhah and Azzubeir to not fight. Each party explains their point of view.

Thalhah and Azzubeir argued that it was not permissible to let Uthman’s killers just like that, while Ali argued that investigating who killed Uthman for now is not the most urgent matter. However, this can be delayed until the situation stabilizes. So, they agreed to mengishishash the assassins of Uthman. As for what they are disputing, is the time to realize this.

After the agreement, the two troops were able to sleep peacefully, while the followers of Abdullah bin Saba – they were the murderers of Uthman – were awake and had a bad night, because finally the Muslims agreed not to fight each other. Such is the situation mentioned by the historians who recorded this war, such as Athabari, 2 Ibn Kathir, 3 Ibn Atsir, 4 Ibn Hazm, 5 and others

At that time the followers of Abdullah bin Saba agreed to do anything so that the agreement was canceled. By dawn, when people were asleep, a group of them attacked the Talha and Azzubeir forces, then killed several of their troops. After that, they fled.

Thalhah’s troops thought that Ali’s forces had betrayed them. In the morning, they attacked Ali’s forces. Seeing this, Ali’s troops thought that the army of Thalhah and Azzubeir had betrayed him. Attack-attack between the two forces lasted until noon. Furthermore, the war raged with his friends.

c. Efforts to Stop Warfare

The authorities of the two sides had tried to stop the war, but they were unsuccessful. At that time Talha said: “O people, do you hear!” But they did not listen to his call. Then, he said: “Bad! Hell’s bad licks! Very greedy! “6

Ali also tried to break them up, but they ignored him. Ayesha then sent Ka’ab bin Sur with a manuscript to stop the war, but the followers of Abdullah bin Saba aimed at him with arrows until he killed him.

So it happened, if the war had raged then no one could stop it. May Allah protect us from such slander. Imam Albukhari mentions several poetic verses of Imru-ul Qais:

War first seemed like a handsome girl

walk decorated ‘to attract every fool

until if it has been lit and what has flared up

the girl became an old woman who was helpless

her hair is gray, her face is strange and aging

with an unpleasant smell that is inhaled when kissed7

Syaikhul Islam Ibn Taymiyyah said: “If slander has happened, smart people will not be able to dissolve fools. This is the case with the great friends. They cannot extinguish the defamation of war and prevent the perpetrators. It is indeed like this slander, as God said:

وَاتَّقُوا فِتْنَةً لَا تُصِيبَنَّ الَّذِينَ ظَلَمُوا مِنْكُمْ خَاصَّةً ۖ وَاعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ﴿٢٥﴾

And protect yourself from torment that will not only befall the wrongdoers among you. Know that God is very hard in His torment. (Surah Alanfaal: 25) 8

Jamal war occurred in 36 h or at the beginning of Ali’s Caliphate. This war began after the zhuhur and ended before sundown that day.

In this war, Ali was accompanied by 10,000 troops, while the Jamal (berunta) troops numbered 5,000 – 6,000. Ali’s flag was held by Muhammad bin bin Ali bin Abu Talib, while the Pasal Jamal flag was held by Abdullah bin Azzubeir.

In this war many Muslims were killed. This is the slander that we hope for Allah, saving our swords from him. We ask Allah to meridhai and give forgiveness to them (true Muslims in this war).

d. The murder of Thalhah and Azzubeir

Thalhah, Azzubeir, and Muhammad bin Thalhah were killed. Regarding Azzubeir, he actually did not participate in this war. Likewise with Thalhah. Because there is a narration that when Azzubeir came to this war, he met Ali bin Abu Talib, then Ali said to him: “Do you remember that the Prophet once said: ‘You will fight Ali while you are in the position of zoning him.'” that day Azzubeir returned and did not take part in the war9

So the truth is that Azzubeir did not join the war. But did the dialogue mentioned in the narrative take place between him and Ali? Wallahu A’lam. Because, this history does not have a strong sanad. However, that is what is famous in history books. There is another history that is more famous, namely Azzubeir did not participate in this war, but he was secretly killed by a man named Ibn Jurmuz.

Meanwhile, Thalhah was killed by a stray arrow. However, famous, the person who aimed at him was Marwan bin Alhakam. Marwan’s shot hit his leg, right on his old scar. At that time he was trying to break the warring soldiers.

After the war, many soldiers were killed. In particular, those who guard camels were driven by Ayesha, because Ayesha was a symbol for them, even they were desperate to protect her. Therefore, with the fall of Ayesha’s camels, the war stopped and finished. Victory was on the side of Ali bin Abu Talib, even though there was no party to win. Instead, Islam and Muslims suffered losses in this war.

e. After the Battle

After the War of Jamal, Ali walked among the dead, then found the body of Thalhah ibn Ubaidillah. After seizing it and wiping the dust off his face, Ali said: “O Abu Muhammad, how hard this feeling is to see you die lying on the ground under the stars of the sky.” He then cried as he said: “Oh my, if I die twenty years ago before this event

After that, Ali saw the body of Muhammad bin Thalah (ie the son of Thalhah), then he cried again. Muhammad bin Thalah was a person who was nicknamed Assajjad (a person who had many prostrations) because he worshiped a lot.

All friends who take part in this war, without exception, regret what has happened.

Ibn Jurmuz met Ali while carrying Azzubeir’s sword, then said: “I have killed Azzubeir, I have killed Azzubeir.” Hearing this, Ali said: “This sword has long since removed the sorrow and distress of the Prophet. Give good news to the person who killed Ibn Shafiyyah (ie Azzubeir) that he will enter Hell. “After that Ali did not allow Ibn Jurmuz to meet him. 11

After the War of Jamal, Ali met the Believer of the Faithful Mother Ayesha, then drove her back to Medina full of glory and honor. Because, the Prophet once ordered Ali to glorify and honor Ayesha.

Narrated from Ali; he said that the Prophet said to him: “There will be a problem between you and Ayesha.” Ali said: “O Messenger of Allah, then, of course I will be the most wretched person.” The Prophet said: “Not so, but if that happens , then return him (Aisha) to his safe place. “12 Then Ali also carried out what the Prophet had told him.

f. Why did Ali delay qishash for the murderer of Uthman?

Ali reviewed this problem in terms of maslahat and mafsadat, and he saw that the problem was delaying qishash, but not abandoning it altogether. This is the reason for the delay in qishash. This is as the Prophet did on the ifki incident, ie when some people gossiped that Aisha had cheated on her.

Among those who were famous for gossiping about Ayesha at that time were: Hassan bin Tsabbit, Hammah bint Jahsy, and Misthah bin Utsatsah. While the one who became the igniter was Abdullah bin Ubay bin Salul. At that time, the Prophet ascended to the pulpit, then said: “Who defends me against someone who hurts me by hurting my family?” What he meant by that person was Abdullah bin Ubay bin Salul. So, Sa’ad bin Mu’adz stood up and said: “I will defend you, O Messenger of Allah! If that person comes from us, Aus people, then we will kill him. If that person is from our brother, the Khazraj people, then order us to kill him.

Sa’ad bin Ubadah then stood up and denied the words of Sa’ad bin Mu’adz. After that, Usaid bin Hudhair stood up and denied the words of Sa’ad bin Ubadah. The Prophet calmed them.13

The Prophet knew very well that this was a big problem. Before the arrival of the prophet to Medina, the tribe of Aus and Khazraj agreed to make Abdullah bin Ubay bin Salul their leader. Therefore, this person has a high position in their view. He was the one who returned with a third of the troops during the Battle of Uhud. In this case, the Prophet did not punish Abdullah bin Ubay bin Salul. Why is that? Because, hell. In his view, punishing Abdullah bin Ubay bin Salul when it will cause greater damage than if he let it.

Likewise with Ali. He believes that delaying qishash will cause less damage than speeding it up. In addition, during those times, Ali was indeed unable to mengishish the Uthman killers, because his people were not yet known, even though there was indeed the brain of this slander and they had the tribes who would defend them. Whereas security has not yet recovered, and slander is still happening Who would guarantee that they would not kill Ali? In fact, if Ali made a statement at that time, it was certain that they would kill him after that.

Therefore, when the Caliphate was held by Mu’awiyah, he did not kill the murderers of Uthman, why? Because, in the end they concluded the same as Ali. At that time Ali saw reality. While Mu’awiyah concludes based on his analysis. But after holding leadership, Mu’awiyah saw conditions in real terms (in the field). True, Mu’awiyah had sent people to exterminate some of Uthman’s killers, but some of them were still alive until the time of Alhajjaj. It was only at the time of the Caliph Abdul Malik bin Marwan that they were all condemned.

In essence, Ali could not kill them not because he was weak, but because he was worried about the condition of the people at that time.

It was quoted from a translation book entitled “this is the fact” Straightening the history of Islam since the death of the prophet until the killing of Hussein

foot note:

Fathul baari (XIII / 38). Ibnu Hajar, the author, said: “Ath thabari narrated this story with a saheeh sanad.”

Taariikh Aththabari (III / 517).

Albidaayah wan Nihaayah (VII / 509)

Alkaamil fit Taariikh (III / 120).

Alfishal fil Milal wal Ahwaa wan Nihal (IV / 293).

Taariikh Caliph ibn Khayyath (p. 182)

Shahiihul Bukhari, Kitab “Alfitnah”, Chapter “Al Fitnatul Latii Tamuuju Kamaujil Bahr”, before the hadith number 7096.

Mukhtashar Minhaajis Sunnah (p. 281)

Almushannaf by Ibn Abi Syaibah (XV / 283, no. 19674). In this history there is a narrator who is majhul (unknown identity). This history is also mentioned by al-Hafidz Ibn Hajar in al-Mathaalibul ‘Aliyah (no. 4412)

Mukhtashar Taariikh Dimasyq by Ibnu ‘Asakir (XI / 207) and Usdul Ghaabah (III / 88). AlBushriri said: “The narrators are tsiqah”, and he quoted it from Ibn Hajar in alMathaalibul ‘Aaliyah (IV / 302) with a slight difference in editorial.

Ath-Thabaqaatul Kubraa by Ibnu Sa’ad (III / 105) with sanad hasan.

HR. Ahmad in his meeting (VI / 393). Alhafidz Ibn Hajar said in Fathul Baari (XIII / 60): “This Sanad hadith hasan.”

Muttafaq Alaih: Shahihul Bukhari, Kitab “Al Maghaazi”, Chapter “Hadithul Ifki” (no. 414); and Shahiih Muslim, Kitab “Attaubah”, Chapter “Hadithul Ifki wa Qabuul Taubatil Qaadzif” (no. 2770).

Legs that are not Mocked Should They Be Cut?

Urwah bin az-Zubair accompanied by his son named Muhammad came to Walid bin Abdul Malik. He was a very handsome man, one day coming to al-Walid’s house wearing nice clothes with two hairstyles. Al-Walid commented, “This is how the Quraysh should dress up.” Al-Walid felt jealous of him. Shortly afterwards Muhammad came out of al-Walid’s house in a state of sleepiness, suddenly he fell into the animal cage. Then the animal stepped on Muhammad until he died. As for Urwah, his feet were infected.

Then al-Walid called the doctor for him, the doctor said, “If this foot is not cut then the infection will spread throughout the body causing it to die.” He agreed to be amputated, then the doctor cut it with a saw. When the saw was put on his leg, the doctor put urwah on the pillow for a while, Urwah fainted.

When he realized that Urwah’s face was sweating, while in a veil and in midnight, he took the leg piece and kissed him, saying, “What caused you to be cut like this? Indeed, Allah knows that I have never used it on things that are forbidden, a place of immorality or an act that is not respected by Allah. “

Then he requested that the foot piece be washed and then given perfume and be forgiven with a piece of cloth to be buried in the Muslim cemetery. When Urwah arrived from al-Walid’s house to Medina, his friends met and recited by reading the verse,

… لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَذَا نَصَبًا {62}

“Indeed we have felt tired because of our journey.” (Al-Kahf: 62).

Urwah did not reply to this greeting but she prayed, “O Allah, I actually have seven sons, one of whom you have forfeited his life, I still have six children. O God, all this time I have four limbs, two hands and two legs, you have taken one of the four members of my body. Now, I still have three limbs. Even though you give temptation, in fact it is the welfare and that you take, in truth you perpetuate it. “(Islamic Date, 6/247.)

When Uwais Al-Qarni aja Accidentally Slumbered

Rabbi ‘bin Khutsaim said, “I went to the place of Uwais Al-Qarni. I found him sitting after finishing the morning prayer. “

I said (to myself, pent), “I will not disturb him from glorification. After entering the Zuhr time, he performed the Zuhr prayer, and as soon as he entered Ashar time, he prayed asr. After completing the Asr prayer, he sat down while reciting the prayer until the time of Maghrib arrived. After the Maghrib prayer, he waits for the time of the evening, then the evening prayer. After the evening prayer, he prayed until dawn. After the morning prayer, he sat down and accidentally fell asleep. Suddenly he woke up. At that moment I heard him say, ‘O God, I take refuge in You from sleeping eyes, and a stomach that does not feel full. ‘” (Az-Zuhdul Awa’il, Mustafa Hilmi, 84)

Prayers of Mustajab Abu Muslim

From Muhammad bin Syu’aib and Said bin Abdil Aziz said, “During the reign of Mu’awiyah there was a long dry season. Mu’awiyah went out for Istisqa prayer with the community. When they arrived at the place to be used for Istisqa prayer, Mu’awiyah said to Abu Muslim, “Don’t you know what this society wants?”

Abu Muslim replied, ‘Could I do it while I have many shortcomings.’

Then he rose, on his head he wore a kind of headgear. Then the headgear is opened, then he raises his hands while praying, Allah O Allah, actually it is only for You that we ask for rain. I come to face you with all my sins. Don’t refuse my request. ‘So before the people left, the rain fell.

Abu Muslim has a degree, ‘O Allah, in fact Mu’awiyah has appointed me to a position full of sum’ah (actions carried out with the intention that others hear / know, pent.). If there is one good for me, then accept me by your side.

That event happened on Thursday. And on the following Thursday Abu Muslim died. “(Az-Zuhd, by Imam Ahmad, p. 392.)